Ömerli (Arabic: معسرتي, Kurdish: Masertê,[2] Syriac: ܡܥܨܪܬܗ, romanized: Maʿsarteh)[3][nb 1] is a municipality and district of Mardin Province, Turkey.[5] Its area is 458 km2,[6] and its population is 13,740 (2022).[1] It is located in the historical region of Tur Abdin.[7]
Ömerli | |
---|---|
District and municipality | |
Coordinates: 37°24′09″N 40°57′22″E / 37.40250°N 40.95611°E | |
Country | Turkey |
Province | Mardin |
Government | |
• Mayor | Hüsamettin Altındağ (AKP) |
Area | 458 km2 (177 sq mi) |
Population (2022)[1] | 13,740 |
• Density | 30/km2 (78/sq mi) |
Time zone | UTC+3 (TRT) |
Area code | 0482 |
Website | www |
Etymology
editThe Syriac name of the town is derived from "ma'ṣartā" ("wine-press" in Syriac).[8]
History
editMaʿsarteh (today called Ömerli) is identified as the town of Madaranzu in Bit-Zamani, which was conquered by Ashurnasirpal II, King of Assyria, in 879 BC.[9] It is later mentioned by Theophylact Simocatta and George of Cyprus as Matzaron (Greek: Ματζάρων, Latin: Mazarorum).[8] It was likely captured by a Sasanian army in 573 at the time of the siege of Dara, during the Roman-Sasanian War of 572-591, but was retaken and the fort was restored by the Roman commanders Theodore and Andrew in 587.[10]
Maʿsarteh was part of the Syriac Orthodox diocese of Dayro d-Mor Abay until the death of its last bishop Isḥoq Ṣaliba in 1730, upon which the diocese was subsumed into the diocese of Mardin.[11] German orientalist Eduard Sachau visited the village in 1880.[12] Maʿsarteh was inhabited by 300 Syriac Orthodox Assyrians in 1914 and served by the church of Mar Gewergis, according to the list presented to the Paris Peace Conference by the Assyro-Chaldean delegation.[13] Amidst the Sayfo, in 1915, the village's owner Huseyin Bakkero murdered 80 Assyrians at his house after assuring them of their safety and threw their bodies into wells.[14] Two men survived by hiding in a cave whilst one man fled to the Mor Hananyo Monastery and the women and children were hidden by some Kurdish women for a few days and then escorted to the Church of the Martyrs at Mardin.[15]
After the Assyrian genocide, Assyrians from Maʿsarteh emigrated to Bethlehem and Jerusalem.[16] In 1960, Maʿsarteh was officially renamed Ömerli.[17] By 1989, all Assyrian families had fled the town,[18] however, some later returned and, as of 2013, three Assyrian families inhabit the town.[19] The church of Mar Gewergis was converted into a mosque.[12]
Presently, the town mostly consist of Kurds and Mhallami.[20][21] Of the two groups, the first ones to settle in the town were the Mhallamis who came from villages between Ömerli and Midyat such as Şenköy and Çavuşlu, while Kurds from the Bilikan tribe supposedly settled in the town due to blood feud. The Bilikan Kurds would become Arabophone over time and came to dominate local politics because of the size of their large families. They are plausibly the largest group in the town.[21]
Other groups in the town include Kurds from other tribes, Arabs, few Assyrians and Georgians, and civil servants of Turkish roots.[21]
According to the leaders of the Kurdish Omerkan (or Omeryan) tribe, who lives in the vicinity of the town, Ömerli had been under their rule for many years and considered the town to be in their territory. However, the town is not affiliated with any Kurdish tribe.[2]
Government
editIn 1925, the town became the seat of a bucak (subdistrict) of Savur, and was elevated to district in 1953.[22] In January 2017, the town's mayor Süleyman Tekin was arrested.[23] In the local elections of 2019, Hüsamettin Altındağ from the Justice and Development Party was elected mayor.[24]
There are 46 neighbourhoods in Ömerli District.[25] Three of these (Cumhuriyet, Şafak and Yenimahalle) form the central town (merkez) of Ömerli.[26]
- Akyokuş (Xirba Kermêt)
- Alıçlı
- Anıttepe
- Beşikkaya (Fafê)
- Çalışan (Zehnî)
- Çatalyurt (Kurka Metîna)
- Çayıralanı (Rekkê)
- Çimenlik (Mercê)
- Çınaraltı (Rissîn)
- Cumhuriyet
- Dönerdere
- Duygulu (Yestê)
- Fıstıklı (Xirbê Şêx Mehmûd)
- Göllü (Golê)
- Güzelağaç (Merzikan)
- Harmankaya (Kewarex)
- Havuzbaşı (Taqê)
- İkipınar (Tere)
- İkitepe (Kersivan)
- Işıkdere (Mudê)
- Kayabalı (Kermêtê)
- Kayadere (Befewe)
- Kayagöze (Xirbê Mamîte)
- Kayaüstü
- Kaynakkaya (Kudê)
- Kocakuyu (Bêrtê)
- Kocasırt (Şêxkir)
- Kömürlü (Rişwanê)
- Kovanlı (Mistînê)
- Mutluca (Gewrik Sindî)
- Ovabaşı (Metîna)
- Öztaş (Xirbê Kevir)
- Pınarcık (Xerzikê Erebo)
- Şafak
- Salihköy
- Sivritepe (Xirbê Belik)
- Sulakdere (Hecîya)
- Taşgedik (Kafsenor)
- Taşlıca (Xanê Sora)
- Tavuklu (Xirbê Mirîşkê)
- Tekkuyu (Marmarê)
- Tokdere (Xaznê)
- Topağaç (Xerab Reşk)
- Ünsallı (Sada)
- Yaylatepe
- Yenimahalle
Notable people
edit- Ḥanna Salmān (1914-1981), Assyrian author[27]
References
editNotes
Citations
- ^ a b "Address-based population registration system (ADNKS) results dated 31 December 2022, Favorite Reports" (XLS). TÜİK. Retrieved 19 September 2023.
- ^ a b Tan (2018), p. 289.
- ^ Carlson, Thomas A. (9 December 2016). "Maʿsarteh". The Syriac Gazetteer. Retrieved 15 May 2020.
- ^ Lipiński (2000), pp. 141–142; Wannes (2006), p. 25; Barsoum (2003), p. 555; Jongerden & Verheij (2012), p. 320; Bcheiry (2010), p. 34.
- ^ Büyükşehir İlçe Belediyesi, Turkey Civil Administration Departments Inventory. Retrieved 19 September 2023.
- ^ "İl ve İlçe Yüz ölçümleri". General Directorate of Mapping. Retrieved 19 September 2023.
- ^ Barsoum (2008), p. 16.
- ^ a b Lipiński (2000), pp. 141–142.
- ^ Palmer (1990), p. 1; Lipiński (2000), pp. 141–142.
- ^ Whitby & Whitby (1986), p. 69; Shahîd (1995), p. 552.
- ^ Kiraz (2011b).
- ^ a b Wannes (2006), p. 25.
- ^ Gaunt (2006), pp. 238, 424.
- ^ Gaunt (2006), pp. 238–239.
- ^ Gaunt (2006), pp. 238–239; Brock (2017), p. 150.
- ^ Calder (2015), p. 206.
- ^ Aydin (2018), p. 104.
- ^ Atto (2011), p. 174.
- ^ Courtois (2013), p. 145.
- ^ Ghadban (2008), p. 86.
- ^ a b c Demircan, Adnan (2011). "Ömerli'de etnik yapı". Istanbul University Faculty of Theology (in Turkish).
- ^ Ömerli. Mardin Valiliği (in Turkish).
- ^ "Ömerli, Çatak Co-Mayors Arrested". Bianet. 5 January 2017.
- ^ "Mardin Ömerli Seçim Sonuçları - 31 Mart 2019 Yerel Seçimleri". www.sabah.com.tr. Retrieved 6 September 2022.
- ^ Mahalle, Turkey Civil Administration Departments Inventory. Retrieved 19 September 2023.
- ^ "İlçemiz hakkında" (in Turkish). Ömerli Belediyesi. 10 February 2020. Retrieved 4 October 2023.
- ^ Kiraz (2011a).
Biography
edit- Atto, Naures (2011). Hostages in the Homeland, Orphans in the Diaspora: Identity Discourses Among the Assyrian/Syriac Elites in the European Diaspora (PDF). Leiden University Press. Retrieved 27 December 2019.
- Aydin, Julius Hanna (2018). Die Vita des Reklusen Mor Jakob von Salah (in German). LIT Verlag Münster.
- Barsoum, Aphrem (2003). The Scattered Pearls: A History of Syriac Literature and Sciences. Translated by Matti Moosa (2nd ed.). Gorgias Press. Retrieved 14 July 2020.
- Barsoum, Aphrem (2008). The History of Tur Abdin. Translated by Matti Moosa. Gorgias Press. Retrieved 1 April 2021.
- Bcheiry, Iskandar (2010). Collection of Historical Documents in Relation with the Syriac Orthodox Community in the Late Period of the Ottoman Empire. Gorgias Press.
- Brock, Sebastian (2017). "A Historical Note of October 1915 Written in Dayro D-Zafaran (Deyrulzafaran)". In David Gaunt; Naures Atto; Soner O. Barthoma (eds.). Let Them Not Return: Sayfo – The Genocide against the Assyrian, Syriac and Chaldean Christians in the Ottoman Empire. pp. 148–157.
- Calder, Mark Daniel (2015). "We are the mother of the Arabs" : articulating Syriac Christian selfhood in Bethlehem. Retrieved 30 December 2019.
- Courtois, Sébastien de (2013). "Tur Abdin : Réflexions sur l'état présent descommunautés syriaques du Sud-Est de la Turquie,mémoire, exils, retours". Cahier du Gremmamo (in French). 21: 113–150.
- Gaunt, David (2006). Massacres, Resistance, Protectors: Muslim-Christian Relations in Eastern Anatolia during World War I. Gorgias Press. Retrieved 21 May 2023.
- Ghadban, Ralph (2008). Die Libanon-Flüchtlinge in Berlin (PDF) (in German). Retrieved 30 December 2019.
- Jongerden, Joost; Verheij, Jelle (2012). Social Relations in Ottoman Diyarbekir, 1870-1915. Brill.
- Kiraz, George A. (2011a). "Salmān, Ḥanna". Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition. Gorgias Press.
- Kiraz, George A. (2011b). "Isḥoq Ṣaliba". Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition. Gorgias Press.
- Lipiński, Edward (2000). The Aramaeans: Their Ancient History, Culture, Religion. Peeters Publishers.
- Palmer, Andrew (1990). Monk and Mason on the Tigris Frontier: The Early History of Tur Abdin. Cambridge University Press. Retrieved 15 July 2020.
- Shahîd, Irfan (1995). Byzantium and the Arabs in the Sixth Century, vol. 1, part 1: Political and Military History. Dumbarton Oaks.
- Tan, Altan (2018). Turabidin'den Berriye'ye. Aşiretler - Dinler - Diller - Kültürler (in Turkish). Pak Ajans Yayincilik Turizm Ve Diş Ticaret Limited şirketi. p. 289. ISBN 9789944360944.
- Wannes, Sűleyman (2006). Syrisk-ortodoxa kyrkan, en överblick över Institutioner, stiftelser och medlemmar, samt civila och profana organisationer i världen (PDF) (in Swedish). Retrieved 30 December 2019.
- Whitby, Michael; Whitby, Mary (1986). The History of Theophylact Simocatta. Clarendon Press.