Abū Ṭāhir al-Silafī (Arabic: أبو طاهر السلفي; born Isfahan in 472 AH/1079 CE, died Alexandria in 576/1180), was one of the leading scholars of hadith in the twelfth-century. He was an esteemed Shafi'i hadith scholar from Isfahan who taught for many years at the 'Adiliyya madrassa in Alexandria, where he was frequently visited by pupils from all over the Muslim world, including Al-Andalus.[4] He lived to be a hundred years old possessing the worlds shortest chains and well-known for his great memory and precision.[5]
Abu Tahir al-Silafi | |
|---|---|
| Title | Shaykh al-Islām[1] Al-Ḥāfiẓ |
| Personal | |
| Born | 478 AH/1085 AD |
| Died | Alexandria, Ayyubid dynasty 576 AH/1180 AD |
| Religion | Islam |
| Denomination | Sunni |
| Jurisprudence | Shafi'i |
| Creed | Ash'ari[2][3] |
| Main interest(s) | Hadith, Fiqh, Biographical Evaluation |
| Alma mater | Nizamiya Madrasa |
| Occupation | Muhaddith, Scholar, Muslim Jurist, Biographer |
| Muslim leader | |
Influenced by | |
Biography
editThe revered hadith transmitter and jurist, Abu Tahir al-Silafi at a young age left his birth town of Isfahan and travelled to Baghdad to further his studies. He met with Al-Kiya al-Harrasi, who at the time was the Müderris in the Nizamiya Madrasa and studied under him. Soon later, he left and began roaming around the Islamic lands narrating hadiths and writing down biographies of people whom he narrated from. He arrived in Alexandria in 511/117 and made his home there.[6] Al-Silafī ran the second madrasa to be built in Egypt (and the first Shāfi‘ī one there), built in Alexandria in 1149 on the order of Alexandria's then-governor, the Shāfi‘ī al-‘Ādil ibn Salār, vizier to Caliph al-Ẓāfir. It was named ‘Ādiliyya after its founder, but became popularly known as al-Silafiyya after its leading teacher.[7] Probably in 1118, al-Silafī married Sitt al-Ahl bint al-Khalwānī; their daughter Khadīja (d. 1226) married the scholar Abu’l-Ḥarām Makkī b. ‘Abd al-Raḥmān al-Ṭrabulsī, whose son, Abu’l-Qāsim ‘Abd al-Raḥmān (born 1174), also became an important scholar in Alexandria.[8]
Legacy and Students
editThe transfer of religious knowledge from Isfahan to Alexandria was greatly aided by al-Silafi. The three mu'jams of Hadith with enhanced isnads were compiled by al-Silafi, and his disciples, including notable tabaqa scholars like Ibn Tahir al-Maqdisi, Abd al-Ghani al-Maqdisi, and Abd al-Qadir al-Ruhawi, highly valued these compilations.[1] His other known students include the hadith scholar Ibn al-Mufaddhal and the linguist and historian, Abu al-Hajjaj al-Balawi.
Works
editAmong his popular works is the Mu‘jam al-safar (The Dictionary of Travel), a biographical dictionary: 'covering from 511/1117 to 560/1164, the Mu‘jam can be regarded as a digest of intellectual life in late Fāṭimī Alexandria'.[9] His other famous similar works include: (The Dictionary of the scholars of Isfahan) and (The Dictionary of The Scholars of Baghdad).[10]
Key studies
edit- Rizzitano, U. “Akhbār ‘an ba‘ḍ muslimī ṣiqilliya alladhīna tarjama la-hum Abū Ṭāhir al-Silafī,” Annals of the Faculty of Arts, Uni. of ‘Ayn Shams, 3 (1955): pp. 49-112
- ‘Abbās, I. Akhbār wa tarājim Andalusiyya al-mustakhraja min Mu ‘jam al-safar li al-Silafī. Beirut, 1963
- Zaman, S.M. Abū Ṭāhir al-Silafī al-Iṣbahānī. His life and works with an analytical study of his Mu‘jam al-safar. PhD thesis, Harvard Univ., Cambridge (Mass.), 1968
- Ṣāliḥ, Ḥ. The life and times of al-Ḥāfiẓ Abū Ṭāhir al-Silafī accompanied by a critical edition of part of the author’s Mu‘jam al-safar. PhD thesis, Univ. of Cambridge, 1972
- Ma ‘rūf, B. A. “Mu‘jam al-safar li-Abī Ṭāhir al-Silafī,” al-Mawrid, 8 (1979): pp. 379–383
- Zaman, S.M. Mu‘jam al-safar. Islamabad, 1988
References
edit- ^ a b Lucas, Scott C. (2004). Constructive Critics, Ḥadīth Literature, and the Articulation of Sunnī Islam The Legacy of the Generation of Ibn Saʻd, Ibn Maʻīn, and Ibn Ḥanbal. Brill. p. 103. ISBN 9789004133198.
- ^ "Ahl al-Sunna: The Ash'aris - The Testimony and Proofs of the Scholars". almostaneer.com (in Arabic). Archived from the original on 28 January 2021.
- ^ Gibril Fouad Haddad (2 May 2015). THE BIOGRAPHIES OF THE ELITE LIVES OF THE SCHOLARS, IMAMS & HADITH MASTERS Biographies of The Imams & Scholars. Zulfiqar Ayub. p. 164.
Imam al-Subki mentions him among those who followed the school of Imam Ashari in Beliefs & Doctrine (Aqidah) along with Abu al-Walid al-Baji, Abu al-Hasan al-Qabisi, Abu al-Qasim bin Asakir, Abu al-Hasan al-Muradi, Abu Sad bin al-Samani, Abu Tahir al-Silafi, Qadi Iyad and Al-Shahrastani
- ^ Camilla Adang, Maribel Fierro, Sabine Schmidtke (10 December 2012). Ibn Ḥazm of Cordoba The Life and Works of a Controversial Thinker. Brill. p. 525-6. ISBN 9789004243101.
{{cite book}}: CS1 maint: multiple names: authors list (link) - ^ "Scholar Of Renown: Abu Tahir Al-Silafi-II". arabnews.com.
- ^ Ephrat, Daphna (3 August 2000). A Learned Society in a Period of Transition The Sunni 'Ulama' of Eleventh-Century Baghdad. State University of New York Press. p. 62. ISBN 9780791446454.
- ^ Cortese 2012, p. 12.
- ^ Cortese 2012, p. 14.
- ^ Cortese 2012, p. 4.
- ^ "Encyclopedia of flags - Encyclopedia of Rural Knowledge Network. Archived from" (in Arabic). Archived from the original on 2 October 2017.
Sources
edit- Cortese, Delia (2012). "Transmitting Sunnī Learning in Fāṭimid Egypt: The Female Voices". 26th Congress of the Union Européenne des Arabisants et Islamisants (UEAI 26), 12-16 Sep 2012, Basel, Switzerland.
