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Abd Allah ibn Ja'far

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Abd Allah ibn Ja'far ibn Abi Talib al-Hashimi (Arabic: عَبْدُ اللَّهِ ٱبْن جَعْفَر ٱبْن أَبِي طَالِب الْهَاشِمِي, romanized: ʿAbd Allāh ibn Jaʿfar ibn ʾAbī Ṭālib al-Hāshimī; c. 624 – 699 or 702/704) was a companion and relative of the Islamic prophet Muhammad, a nephew of Ali, a half-brother of Muhammad ibn Abi Bakr and grandfather of Abd Allah ibn Mu'awiya.

Abd Allah ibn Ja'far al-Hashmi
عبد الله بن جعفر
Personal
Bornc. 622 or 626
Abyssinia
Diedc. 699 or 702/704
Medina, Umayyad Caliphate (present-day KSA)
Resting placeAl-Baqi Cemetery, Medina
ReligionIslam
Spouse
Children
Parents
Known forcompanion of Muhammad
RelationsBanu Hashim (clan)

He was loyal to Ahl al-Bayt in spite of his absence at the Battle of Karbala. He is reported to have said: "Allah gave a chance to my two sons (Awn and Muhammad). I should have also been there. If I had been there I also would have sacrificed myself for Hussain Ibn e Ali."[1] According to Richard Francis Burton he is widely recognized as the most sympathetic amongst Arabs. His grave is situated near Aqil ibn Abi Talib and Abu Sufyan ibn al-Harith (the grandson of Abd al-Muttalib) in al-Baqi Cemetery.[2]

The Grave of Abd Allah ibn Ja'far in Al-Baqi

Early life

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He was the son of Ja'far ibn Abi Talib and Asma bint Umays. They had emigrated to Abyssinia in 616, and Abd Allah and his two brothers were born there.[3]: 196  Abd Allah was the first Muslim to be born in Abyssinia.[4] After the birth of Abd Allah in Abyssinia (Habesha, now Ethiopia), the king of the Kingdom of Aksum (Najashi) also had a son. He immediately asked the parents of Abd Allah ibn Ja'far about the name of their child. Upon knowing the name, the king of Abyssinia also chose the name “Abd Allah” for his first son. It is also stated that Asma bint Umays was the nursing mother of the son of the Abyssinian King.[5] The younger brother of Abd Allah appears to be the first child in Muslim history who was named Muhammad after the Islamic prophet.[6] The family returned to Arabia in 628 and settled in Medina.[3]: 196 

Muhammad's supplication and instruction

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In addition to Ibn Hajar's reference, it is said that 3 days after Ja'far's death, Muhammad went to the house of Asma and called for the children of Ja'far. He then said about each of them: "As for Muhammad, he resembles our uncle Abi Talib. As for Abd Allah, he resembles me in terms of both my appearance and character." Afterward, Muhammad took the right hand of Abd Allah and said "O Allah, provide a successor for Ja'far in his family, and bless Abd Allah in his business, and repeated this appeal to the Almighty thrice.[7][4] Muhammad instructed the sons of Abi Talib, namely Ja'far, Aqil and Ali that they should arrange marriages of their children with their cousins.[8]

Marriage and family life

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Ali had particularly wished that his daughters should marry Ja'far's sons.[3]: 299  When Abd Allah asked for Zaynab's hand, Ali accepted it.[9] Abd Allah and Zaynab had two children.

According to Shaykh Muhammad Abbas Qummi, Abd Allah had 20 sons from different wives, including five children from Zaynab bint Ali. The Daira-e-Maarif Islamia (Circle of Islamic Knowledge) of University of the Punjab (pages 568-70, Vol.X) describes Zaynabi as a progeny of Abd Allah’s son Ali through Zaynab bint Ali.[9]: 31 

Abd Allah ibn Ja'far was one of the richest people in Medina and a philanthropist who was called as “Bahr al-Joud” which means an ocean of charity.[9]: 35 

When Ali became the Caliph in 656 and moved from Medina to Kufa, Zaynab and Abd Allah joined him.[10]

His wife’s journey with Husayn ibn Ali

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It is related that Zaynab forecast the journey to Karbala before her marriage to Abd Allah. So permission for going there with her brother was obtained from Abd Allah during the marriage negotiations.[11][12] With regard to the absence of Abd Allah at the Battle of Karbala, it is said it was due to his poor eyesight. Consequently he was unable to bear the demands of the journey and the battle.[9]: 37  Knowing about Husayn's journey to Kufa, Zaynab, the wife of Abd Allah ibn Ja'far begged her husband's permission to accompany her brother.[13] Recognising the anxiousness of her husband she stated that:

You know that for 55 years my brother and I have never been separated. Now is the time of our old age and the closing period of our lives. If I leave him now, how shall I be able to face my mother, who at the time of her death had willed, “Zaynab” after me you are both mother and sister for Husayn? It is obligatory for me to stay with you, but if I do not go with him at this time, I shall not be able to bear the separation.

Abd Allah then granted his permission and sent their two sons for the destined journey.[14]

Abd Allah was concurrently married to Layla bint Mas'ud.[3]: 300  With reference to books ‘Nasab e Quraish Page-83’ and ‘Jameerath ul Nasab by Ibn Hazm page 62’ it is described that Layla bint Mas'ud ibn Khalid was “al-Zawja al-Thaniya (second wife)”. Through this marriage he had two daughters (Umm Muhammad and Umm Abiha) and four sons (Yahya, Harun, Salih and Musa).[15]

Career

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Battles

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With regard to his presence in the Battle of the Camel, it is said that at the end of the battle, while entrusting the return of Aisha to Medina under the protection of her brother Muhammad ibn Abi Bakr, Ali ordered for payment of 12,000 dirhams to Aisha. Abd Allah thinking that the amount was too little, provided a larger sum for Aisha.[16]: 127  According to Ibn A'tham al-Kufi, in the Battle of Siffin Abd Allah commanded the infantry in the army of Ali ibn Abi Talib together with his half-brother, Muhammad ibn Abi Bakr and his cousins, Muhammad ibn al-Hanafiyya and Muslim ibn Aqil.[17][18]

Politics

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Abd Allah was a staunch supporter of his uncle Ali in the civil war. He maintained a reputation for liberality and patronage in Medina, earning him the nickname “the Ocean of Generosity”.[19] After the death of Ali ibn Abi Talib, Abd Allah ibn Ja'far together with his cousins Hasan and Husayn participated in washing the body and dressed him for burial in three robes without a kurta (a long shirt).[20]

In addition to some spy reporting to Ali ibn Abi Talib that Qays ibn Sa'd, his governor at Egypt had given allegiance to Mu'awiya I, he received his letter which was written in perspective of affairs emerged on account of a conspiracy caused by opponent of Ali. Ali called his sons and Abd Allah ibn Ja'far and consulted the matter. Upon advice of Abd Allah, Ali wrote a letter ordering Qays ibn Sa'd to seek the people to give their allegiance as the Muslims have done (after the 3rd Caliph). But, if they do not, then fight them. The governor of Egypt against this communication wrote a letter to Ali ibn Abi Talib. Then Abd Allah ibn Ja'far requested his father in law to replace Qays ibn Sa'd with Muhammad ibn Abi Bakr as governor of Egypt and pleaded that if he really has gone over to Mu'awiya, he will refuse to give up Egypt. However, according to Tabari it was a poor advice consequent to meeting of Qays ibn Sa'd with Ali during the period of killing of Muhammad ibn Abi Bakr.[16]: 185–189 (VOL.XVI) 

Once a Chief of Iraqi village asked Abd Allah ibn Ja'far to recommend his case before Caliph Ali for accomplishment. He did so and matter of that chief was satisfied by Ali ibn Abi Talib. As a gratification the chief sent 40,000 Dirhams through some people to Abd Allah, who refused the money saying that we do not sell our good deeds[21]

His vision for Husayn

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Knowing the death of his two sons in the Battle of Karbala, people were offering condolences to Abd Allah, one of his Mawili (Abu al-Lislas [a companion]) said that “this is what we have met and what has come upon us through Husayn ibn Ali” on this statement he struck him with his sandal and told that I am pleased that my two sons killed with my brother and cousin. By God! If I had been present with him, I would have preferred not to leave him in order that I would be killed with him. He then seeking attention of people consoling him, said that “Praise be to God, Who has made life hard, console Husayn ibn Ali with my own hands, my two sons consoled him.[16] : 177 

Letter to Husayn

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Ibn Khaldun in chapter 2 volume II title “Yazid-I” from 60 to 64 AH, it is described that Abd Allah sent a letter through his sons Awn and Muhammad, to Husayn, requesting that “for God sake come back. It is my advice to you in anxiety that you would be killed and Ahl al-Bayt destroyed. As a result, earth’s light will come to an end, there would be no leader for Muslims. Please do not hurry in journey, I would be reaching there after this letter.[22]" Later he went to Amr ibn Sa'id who was Yazid's governor of Mecca and asked him to write a letter to Husayn offering him a guarantee of harmless behavior assuring him kindness and open-handedness. "Show trust to him in your letter and request him to return." This letter was replied by Husayn too.[16]

See also

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  • Yahya ibn Umar- Descendant of Abd Allah ibn Ja'far who led a rebellion

References

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  1. ^ Shahin, Badr (2002). Lady Zaynab. Qum, Iran: Ansariyan Publications. p. 82. ISBN 964-438-399-0.
  2. ^ Burton, Sir Richard Francis (1893). Personal Narrative of a Pilgrimage to Al-Madinah & Meccah, Volume 2. UK: The Meccan Press, 3 Soho Square, London, W. p. 44.
  3. ^ a b c d Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir vol. 8. Translated by Bewley, A. (1995). The Women of Madina. London: Ta-Ha Publishers.
  4. ^ a b Dr. Ayman Odaibat, Dr. Mona Borhan Ghazal (Al Refai) (3 March 2013). Virtuous Women In Mythology and Holy Books (English translation from Arabic). Bloomington, Indiana: Author House. p. 189.
  5. ^ Khan, Ashfaq Ahmed. Sakhawat Ka Darya the 5th series of books "Daur-e-Nabuwat kay bacchay (Children during Prophethood) (in Urdu). Pakistan, UK, USA & Saudi Arab: Darus Salam (International publisher). p. 12.
  6. ^ A. Hamid (June 1995). "Jafar Ibn Abi Talib". The Fountain Magazine. Archived from the original on 15 December 2017. Retrieved 11 December 2017.
  7. ^ Faisal Shafeeq, Dr.Ali Muhammad As-Sallaabee (2001). The Noble Life of the Prophet. UK: Kalamullah.com. pp. 1661–1662.
  8. ^ Shaikh Abbas Borhany, Qazi Dr. (30 June – 6 July 1994), "Syedah Zainab, Protector of the Renaissance of Karbala" (PDF), The Weekly Mag, Pakistan, pp. 5–6, archived from the original (PDF) on 25 February 2017, retrieved 18 December 2017
  9. ^ a b c d Akbar Rizvi, Syed Ali (2007). Bibi Zainab (s.a) - Granddaughter of Prophet Muhammad (pbuh). Karachi, Pakistan: Idara Tarveej-e-Uloom-e-Islamia. p. 30.
  10. ^ Aalulbayt Global Information Center (2003–2007). "Al-Sayeda Zainab (p.b.u.h.), the Greatest Women Messenger of Imam al-Hussain (p.b.u.h.) Revolution". Holy Karbala Net. Retrieved 1 December 2017.
  11. ^ Nisar Ahmed Zainpuri, Akbar Asadi, Mehdi Raza’í (1951). Namoona-e-Sabr (Zainab) translation from Persian to Urdu (in Persian). Qum, Iran: Ansarian Publications. p. 60.{{cite book}}: CS1 maint: multiple names: authors list (link)
  12. ^ Fatima Naqvi, Dr. Umme (December 2011). The Ultimate Sacrifice for Allah: Karbala. Nashriyat-e-Walayat-e-Elahia. p. 13.
  13. ^ Shaikh Musa Muhammad (8 August 2009). "Lady Zaynab (Peace be Upon Her) - Ubaydullah Ibn Ziyad in Kufa". Al-Hassanain Com. Archived from the original on 1 December 2017. Retrieved 27 November 2017.
  14. ^ Bilgrami, M.H (1986). The Victory of Truth – The Life of Zaynab Binte Ali. Karachi, Pakistan: Zahra Publications. p. 82. ISBN 088059-151-X.
  15. ^ Abbasi, Mehmood Ahmed (1962). Khilafat-e-Muawiya O Yazid (in Urdu). Liaquatabad, Karachi, Pakistan: Maktab-e-Mehmoodia. pp. 276–77.
  16. ^ a b c d I.K.A. Howard, Al-Tabari. The Caliphate of Yazid b. Mu'awiyah. New York: State University of New York Press. pp. 73–74 (Volume XIX).
  17. ^ Asam Kufi, Ahmed bin Abu Muhammad bin Ali (2002). Tareekh-e-Asam Kufi (in Urdu). Janazga, Mazang, Lahore, Pakistan: Ali publication. p. 278.
  18. ^ Sallabi, Ali, al-Hasan ibn Ali, His Life and Times, p. 269
  19. ^ Ibn Rashid, Mamar (May 2014). The Expeditions: An Early Biography of Muhammad. NY, USA: New York University Press. p. 316. online ref:[1]
  20. ^ Ibn Sad, Allama Abdullah al-Imadi. Tabqat Ibn Sad Vol-2 (Parts-3 & 4) (in Urdu) (2003 ed.). Karachi Pakistan: Darul Ishaat. p. 192.
  21. ^ Mufti Afzal Hoosen Elias, Shaykh Muhammad Yusuf Kandhelvi (March 2006). Hayat Us Sahaba - (English translation from Urdu) Volume 2. Karachi, Pakistan: Zem Zem, Publisher, Urdu Bazar. p. 282..
  22. ^ Illabadi, Hakeem Ahmed Hussain. Tareekh-e-Ibn Khaldun by Nafees Academy (in Urdu) (2003 ed.). Karachi Pakistan. p. 522.
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