Lila Abu-Lughod

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Lila Abu-Lughod (Arabic: ليلى أبو لغد) (born 1952) is a Palestinian-American anthropologist. She is the Joseph L. Buttenweiser Professor of Social Science in the Department of Anthropology at Columbia University in New York City. She specializes in ethnographic research in the Arab world, and her seven books cover topics including sentiment and poetry, nationalism and media, gender politics and the politics of memory.

Lila Abu-Lughod
Born1952 (age 71–72)
NationalityPalestinian American
CitizenshipAmerican
OccupationScholar
Known forAnthropology, Women's and Gender Studies
Parent(s)Ibrahim Abu-Lughod (father)
Janet L. Abu-Lughod (mother)
Academic background
Alma materCarleton College (BA, 1974)
Harvard University (PhD, 1984)
Academic work
InstitutionsWilliams College
Princeton University
New York University
Columbia University
Websitehttp://www.columbia.edu/cu/anthropology/fac-bios/abu-lughod/faculty.html

Early life and education

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Lila Abu-Lughod was born in October, 21st, 1952, in Champaign, Illinois, USA, where her father, Ibrahim Abu-Lughod did his BA at University of Illinois. Ibrahim Abu-Lughod was a prominent Palestinian academic, who was well-known for his academic and activisim work on Palestine. Her mother, Janet L. Abu-Lughod, née Lippman, was a leading American urban sociologist who was Jewish.[1][2] She graduated from Carleton College in 1974, and obtained her PhD from Harvard University in 1984.[3]She went to New Trier High School and graduated in 1970[4].

Career

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Abu-Lughod's body of work is grounded in long-term ethnographic research in Egypt, and is especially concerned with the intersections of culture and power, as well as gender and women's rights in the Middle East.[5] Her interest in doing ethnographic fieldwork in Egypt came from spending few years of her childhood in Egypt[6].

Between the late 1970s and the mid-1980s, while she was still a graduate student, Abu-Lughod spent time living with the Bedouin Awlad 'Ali tribe in Egypt.[3] She stayed with the head of the community, and lived in his household alongside his large family for a cumulative two years.[7] Her first two books, Veiled Sentiments: Honor and Poetry in a Bedouin Society and Writing Women's Worlds, are based on this fieldwork. Both books draw on her experiences living with the Bedouin women and her research into their poetry and storytelling.[3] She explores the way that ghinnawas, songs in a poetic form that she compares to haiku and the blues, express the cultural "patterning" of the society, especially with regard to the relations between women and men.[7] Abu-Lughod has described a reading group that she attended while teaching at Williams College – its other members included Catharine A. MacKinnon, Adrienne Rich, and Wendy Brown – as a formative engagement with the field of women's studies and a major influence on these early books.[8]

Abu-Lughod spent time as a scholar at the Institute for Advanced Study, with Judith Butler, Evelyn Fox Keller, and Donna Haraway. She also taught at New York University, where she worked on a project, funded by a Ford Foundation grant, intended to promote a more international focus in women's studies.[8]

Her 2013 book, Do Muslim Women Need Saving? investigates the image of Muslim women in Western society. It is based on her 2002 article of the same name, published in American Anthropologist.[9] The text examines post-9/11 discussions on the Middle East, Islam, women's rights, and media. Abu-Lughod gathers examples of the Western narrative of the "abused" Muslim women who need to be saved.[10] Abu-Lughod further explains how the narrative of saving Muslim women has been used as a way to justify military interventions in Muslim countries. She deftly questions the motives of feminists who feel that Muslim women should be saved from the Taliban all the while injustices occur in their own countries. She argues that Muslim women, like women of other faiths and backgrounds, need to be viewed within their own historical, social, and ideological contexts.[11] Abu-Lughod's book argues against grouping muslim women under one umberella of set of characteristics. In an interview with Mariam Syed for Columbia's Journal, Abu Lughod explains the history of resistance by Muslim women from Palestine, Egypt, Sudan, Iran through scholarly writing[12]

Abu-Lughod's article and subsequent book on the topic have been compared to Edward Said and Orientalism [citation needed]. The book has been translated to French, Turkish, Arabic and Japanese.

Abu-Lughod serves on the advisory boards of multiple academic journals, including Signs: Journal of Women in Culture and Society[13] and Diaspora: A Journal of Transnational Studies.[14]

Awards and honors

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In 2001, Abu-Lughod delivered the Lewis Henry Morgan Lecture at the University of Rochester, considered by many to be the most important annual lecture series in the field of anthropology.[15][failed verification] She was named a Carnegie Scholar in 2007 to research the topic: "Do Muslim Women Have Rights? The Ethics and Politics of Muslim Women's Rights in an International Field." She has held research fellowships from the National Endowment for the Humanities, the Guggenheim Foundation, Fulbright, and the Mellon Foundation, among others.

An article from Veiled Sentiments received the Stirling Award for Contributions to Psychological Anthropology. Writing Women's Worlds received the Victor Turner Award.[16] Carleton College awarded her an honorary doctorate in 2006.[17]

Significant publications

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  • Writing Women's Worlds: Bedouin Stories (University of California Press 1993) ISBN 978-0-520-08304-2
  • Remaking Women: Feminism and Modernity in the Middle East (Editor) (Princeton University Press 1998) ISBN 978-0-691-05792-7
  • Veiled Sentiments: Honor and Poetry in a Bedouin Society (University of California Press 2000) ISBN 978-0-520-22473-5
  • Media Worlds: Anthropology on New Terrain (Editor) (University of California Press 2002) ISBN 978-0-520-23231-0
  • Dramas of Nationhood: The Politics of Television in Egypt (University of Chicago Press 2004) ISBN 978-0-226-00197-5
  • Local Contexts of Islamism in Popular Media (Amsterdam University Press 2007) ISBN 978-90-5356-824-8
  • Nakba: Palestine, 1948, and the Claims of Memory with Ahmad H. Sa'di, (Columbia University Press 2007) ISBN 978-0-231-13578-8
  • Do Muslim Women Need Saving? (Harvard University Press 2013) ISBN 978-0-674-72516-4

Personal life

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Abu-Lughod is a supporter of the Boycott Divestment Sanctions movement. She is married to Timothy Mitchell.[citation needed]

See also

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Notes

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  1. ^ "Lila Abu Lughod". All 4 Palestine. Retrieved May 25, 2024.
  2. ^ Seikaly, Sherene (February 13, 2014). "Commemorating Janet Abu-Lughod". Jadaliyya. Retrieved May 25, 2024.
  3. ^ a b c "Lila Abu-Lughod: Professor and author". Institute for Middle East Understanding. September 28, 2007. Archived from the original on September 28, 2007. Retrieved May 5, 2018.
  4. ^ "Join Ancestry®". www.ancestry.com. Retrieved October 20, 2024.
  5. ^ "Lila Abu-Lughod". Columbia University Department of Anthropology. Retrieved May 25, 2024.
  6. ^ "Do Muslim Women Still Need Saving? : How Lila Abu-Lughod Interprets Today's Political Reality". Columbia Journal. Retrieved October 20, 2024.
  7. ^ a b Bushnaq, Inea (February 15, 1987). "SONGS FROM THE NOMADIC HEART". The New York Times. Retrieved May 5, 2018.
  8. ^ a b "Institute for Research on Women, Gender, and Sexuality Oral History Collection, 2014-2015". Columbia Center for Oral History Archives. Retrieved May 25, 2024.
  9. ^ Rashid, Naaz (February 19, 2014). "Book Review: Do Muslim Women Need Saving? by Lila Abu-Lughod". LSE Review of Books. Retrieved May 25, 2024.
  10. ^ "Do Muslim Women Need Saving? — Lila Abu-Lughod". Harvard University Press. Retrieved May 25, 2024.
  11. ^ Abu-Lughod, Lila (2002). "Do Muslim Women Really Need Saving? Anthropological Reflections on Cultural Relativism and its Others". American Anthropologist. 104 (3): 783–790. doi:10.1525/aa.2002.104.3.783. JSTOR 3567256. S2CID 19417513.
  12. ^ "Do Muslim Women Still Need Saving? : How Lila Abu-Lughod Interprets Today's Political Reality". Columbia Journal. Retrieved October 20, 2024.
  13. ^ "Masthead". Signs: Journal of Women in Culture and Society. August 22, 2012. Retrieved May 25, 2024.
  14. ^ Project MUSE journal 321
  15. ^ "Matory To Join Duke Faculty". The Harvard Crimson. Archived from the original on October 25, 2008.
  16. ^ "Past Victor Turner Prize Winners". Society for Humanistic Anthropology. Retrieved May 25, 2024.
  17. ^ "Honorary Degree Recipients Announced". Carleton College. May 24, 2006. Retrieved May 25, 2024.

Further reading

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