Alexander McGillivray

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Alexander McGillivray, also known as Hoboi-Hili-Miko (December 15, 1750 – February 17, 1793), was a Muscogee (Creek) leader. The son of a Muscogee mother and a Scottish father, he was literate and educated, and understood the "white" European world and merchandise trading well. These gave him prestige, especially with European Americans, who were glad to finally find a Creek leader they could talk to and deal with. He used his role as link between the two worlds to his advantage, not always fairly, and became the richest Creek of his time.

This is an unconfirmed portrait of Alexander McGillivray contained in a silver locket.

McGillivray was literate and his "voluminous" correspondence has survived.[1]: 68  In many cases his letters are the only source for events in his life, and they naturally present him in a very good light. Recent historians have taken issue with the heroic status he had in earlier histories.

McGillivray's status among the Creeks, who did not customarily have a single leader, was controversial and sometimes resented. His chief asset to ensure he was seen as a leader was his ability to hand out gifts to the Creek from both Britain and Spain. He was the most "Anglicized" of the Creek, and built solid houses, planted orchards, and ran a plantation (and owned about 60 slaves), which made him suspect. That he knew English well, was literate, and was experienced in the trading world also gave him influence, if not prestige. Yet as the illiterate Creek gradually became aware of his duplicity in the Treaty of New York and other matters, there "began a process that would culminate in the Redstick War."[1]: 83  "Not surprisingly, the struggle began in the era of Alexander McGillivray."[1]: 188 

Early life

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Alexander was born Hoboi-Hili-Miko (Good Child King) in the Coushatta village of Little Tallassee (also known as Little Tallase, Little Talisi and Little Tulsa) on the Coosa River, near present-day Montgomery, Alabama, in 1750.[2][3] Alexander's mother, Sehoy Marchand, was the daughter of Sehoy, a mixed-race Creek woman of the prestigious Wind Clan ("Hutalgalgi"), and of Jean Baptiste Louis DeCourtel Marchand, a French officer at Fort Toulouse. Alexander and his siblings were born into the Wind Clan, as the Muscogee had a matrilineal system, and gained their status from their mother's clan. They identified as Creek. Their father was Lachlan McGillivray, a Scottish trader (of the Clan MacGillivray chief's lineage). He built trading posts among the Upper Towns of the Muscogee Confederacy, whose members had formerly traded with French Louisiana.

As a child, Alexander briefly lived in Augusta with his father on one of his plantations. By the time he was 12, his father owned several large plantations totalling over 10,000 acres (4,000 ha), making him one of the largest landholders in the colony.[1]: 67  His father was a delegate in the colonial (Georgia) Assembly, and was "a partner in a profitable mercantile firm that dealt in slaves, among other commodities".[1]: 67 [4] In 1773, the boy was sent to school in Charleston, South Carolina, where he learned Latin and Greek. He was apprenticed at two trading companies, one of which was the second largest importer of slaves in Georgia.[1]: 67  With the outbreak of the American Revolutionary War, his Loyalist father returned to Scotland, and his lands were confiscated. Alexander returned to his mother's people in Little Tallassee in 1777.

While he was accepted as a Creek because of his mother, he "was deeply alienated from most Creek traditions and from the vast majority of the Creek people"[1]: 69  When he ascended to leadership, Alexander relied on the help of his sister Sophia Durant, who often assisted him as a translator, interpreter, and as his spokesperson. (Alexander did so because either he had difficulty with the varying Native dialects or because he wished to adhere to a diplomatic practice common among the Creek at the time).[5]: 419 [6]: 83 [7]: 237  He had more book learning than any other Creek, and later in life had a substantial library on natural history.[1]: 72 

Career

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A skillful diplomat – an early writer called him "Talleyrand of the Creeks"[1]: 67  — he was an inept military strategist and rarely participated in battle.

In 1783, McGillivray became the principal chief of the Upper Creek towns, or as Saunt put it, "established himself as spokesman for a Creek nation that seemed far more unified on paper than it was in reality".[1]: 189  His predecessor, Chief Emistigo, died while leading a war party to relieve the British garrison at Savannah, which was besieged by the Continental Army under General "Mad" Anthony Wayne. At one time, McGillivray claimed that he had 5,000 to 10,000 warriors, to arrive at which figure he included the Cherokee, Seminoles, and Chickamauga he came in contact with (but did not rule).[8][9] However, he did not live a Creek lifestyle, as he built a plantation on the Little River, and a second one on the Coosa River, just above modern Montgomery, Alabama.[1]: 70  He built a log house with dormer windows and a stone chimney, both all but unknown in the Creek nation.[1]: 71  He was not only literate, he was by far the wealthiest Creek of his time.[1]: 71–72 

McGillivray opposed the 1783 Treaty of Augusta,[10] under which two Lower Creek chiefs had ceded Muscogee lands from the Ogeechee to the Oconee rivers to the new state of Georgia. In June 1784 he negotiated the Treaty of Pensacola with Spain, which recognized Muscogee sovereignty over three million acres (12,000 km2) of land claimed by Georgia, guaranteed access to the British fur-trading company Panton, Leslie & Company, and made McGillivray an official representative of Spain, with a $50 (~$1,102 in 2023) monthly salary.[11] McGillivray became a partner in Panton, Leslie & Co., and used his control over the deerskin trade to expand his power.

McGillivray sought Creek independence after the Treaty of Paris (1783).[12] He sought to create mechanisms of centralized political authority (in himself), to end the traditional village autonomy by which individual chiefs had signed treaties and ceded land. Armed by British traders operating out of Spanish West Florida, the Muscogee raided back-country European-American settlers to protect their hunting grounds. From 1785 to 1787, Upper Creek war parties fought alongside the Cherokee in the Cherokee–American wars in present-day Tennessee. In 1786 a council of the Upper and Lower Creek in Tuckabatchee declared war against Georgia, The Spanish officials opposed this and, after they told McGillivray they would reduce aid if he persisted, he entered into peace talks with the U.S.[11]

A Loyalist like his father, McGillivray resented the developing United States Indian policy; however, he did not wish to leave Creek territory. McGillivray became a leading spokesman (self-appointed) for all the tribes along the Florida-Georgia border areas.

Georgia's Yazoo land scandal convinced President George Washington that the federal government needed to control Indian affairs rather than allowing the states to make treaties. In 1790 he sent a special emissary to the Southeast, who persuaded McGillivray and other chiefs to attend a conference with Henry Knox, the Secretary of War, in New York City, then the capital of the U.S. The conference resulted in the Treaty of New York (1790). (For decades Indian policy was under the oversight of the War Department.)

McGillivray and 29 other chiefs signed the Treaty of New York on behalf of the 'Upper, Middle and Lower Creek and Seminole composing the Creek nation of Indians'. McGillivray was the only one who could sign his name,[1]: 196  and Lower Creeks were soon to complain that they had no representative present (none was invited), and that the Creek signers had no right to give away their lands. The first treaty negotiated after ratification of the U.S. Constitution, it established the Altamaha and Oconee rivers as the boundary between Creek lands and the United States. The U.S. government promised to remove illegal white settlers from the area, and the Muscogee agreed to return fugitive black slaves who sought refuge with the tribe. This provision angered the Seminoles of Florida, who had provided refuge to numerous escaped slaves, and had intermarried with some. The Black Seminoles by this time had communities allied with the Seminole. The Creeks "soon concluded that McGillivray had deceived them".[1]: 196–197 

Under secret provisions in the treaty, McGillivray was commissioned as a brigadier general of the U.S., with an annual salary of $1,200. He was also granted permission to import goods via Pensacola without paying duties, and paid $100,000 for his father's confiscated properties.[9] With this money, he acquired three plantations and 60 African American slaves.[13] The treaty temporarily pacified the Southern frontier, but the U.S. failed to honor its obligation and did not eject white settlers who were illegally on Creek lands.

In addition, he was a "secret partner" of the trading firm Panton, Leslie and Company, one of his principal sources of power, according to Thomas Jefferson, who met him in 1790.[1]: 76 

Later years

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In 1792, McGillivray repudiated the Treaty of New York. He negotiated another with Spanish officials, who ruled Louisiana. They promised to respect Muscogee sovereignty. McGillivray was a man of remarkable ability, as evident from his success in keeping both the United States and Spain paying for his influence at the same time. He was also the superintendent-general of the Creek nation on behalf of Spain, the Indian agent of the United States, the mercantile partner of Panton, and self-appointed "emperor" of the Creek and Seminole nations.[14]

McGillivray moved to Pensacola, where he became a member of the Masonic Order. His health began to fail; as Michael D. Green writes, "Never a robust man, he suffered throughout his adult life from the effects of syphilis and rheumatism. It seems that, exhausted by the pace of his life, he simply wore out."[15] He died on February 17, 1793, in Pensacola and was buried in William Panton's backyard and garden, wrote Edward Forrester, a mixed-blood trader among the Lower Creeks, in a letter to Nepomuceno de Quesada, the Spanish governor of East Florida at St. Augustine. Later McGillivray's sister had his body reinterred at Choctaw Bluff, where he had earlier had his plantation, in modern Clarke County, Alabama, on the Alabama River.[3]: 254  Two of his maternal nephews, William Weatherford and William McIntosh, who were also born into the powerful Creek Wind Clan ("Hotvlkvlke" in Mvskoke, pronounced approximately "Hutalgalgi"), became the most important Muscogee leaders in the early 19th century. They fought on opposing sides of the Creek War, a conflict that arose between traditionalists, such as Weatherford, and those of the Lower Creek, such as McIntosh, who believed it was necessary to adapt and take on useful European-American customs. In part the conflict arose because of the peoples' geographic positions; those closer to European-American settlement had more interaction with the Americans, as well as the benefits.

References

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  1. ^ a b c d e f g h i j k l m n o p Saunt, Claudio (1999). A New Order of Things. Property, Power, and the Transformation of the Creek Indians, 1733–1816. Cambridge University Press. ISBN 0521660432.
  2. ^ Andrew Frank, "Alexander McGillivray." New Georgia Encyclopedia (2020). https://www.georgiaencyclopedia.org/articles/history-archaeology/alexander-mcgillivray-ca-1750-1793/ online]
  3. ^ a b Amos J. Wright Jr. (1 February 2007). The McGillivray and McIntosh Traders: On the Old Southwest Frontier 1716-1815. NewSouth Books. pp. 182–183. ISBN 978-1-60306-014-1.
  4. ^ Cashin, Edward J. (1992). Lachlan McGillivray, Indian Trader: The Shaping of the Southern Colonial Frontier. University of Georgia Press. ISBN 0820340936.
  5. ^ Pickett, Albert James (1896). History of Alabama and Incidentally of Georgia and Mississippi, from the Earliest Period (Reprint ed.). Sheffield, Alabama: Robert C. Randolph. OCLC 1838277.
  6. ^ Wells, Mary Ann (1998). Searching for Red Eagle. Jackson, Mississippi: University Press of Mississippi. ISBN 978-1-61703-344-5.
  7. ^ Langley, Linda (Spring 2005). "The Tribal Identity of Alexander McGillivray: A Review of the Historical and Ethnographic Data". Louisiana History. 46 (2). Baton Rouge, Louisiana: Louisiana Historical Association: 231–239. ISSN 0024-6816. JSTOR 4234109. OCLC 5544075024. Retrieved August 24, 2022.
  8. ^ Fleming, Walter Lynwood (1911). "McGillivray, Alexander" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 17 (11th ed.). Cambridge University Press. p. 231.
  9. ^ a b Gilmore, James Roberts (1900). "McGillivray, Alexander" . In Wilson, J. G.; Fiske, J. (eds.). Appletons' Cyclopædia of American Biography. New York: D. Appleton.
  10. ^ "Treaty of Augusta". 001-01-025, Indian Claims (Treaties and Spoliations), Governor, RG 1-1-25, Georgia Archives. Archived from the original on 13 March 2016. Retrieved 13 May 2016.
  11. ^ a b Frank, Andrew K. (2009). "Alexander McGillivray". Encyclopedia of Alabama. Alabama Humanities Foundation.
  12. ^ Stock, Melissa A. (2008). "Sovereign or Suzerain: Alexander McGillivray's Argument for Creek Independence after the Treaty of Paris of 1783". Georgia Historical Quarterly. 92 (2): 149–176. Retrieved 14 February 2018.
  13. ^ "Alexander McGillivray", Native News Online, September 2005
  14. ^ Hodge, Frederick Webb (2002). "Alexander McGillivray, 1739?-1793". www.celebratedquotes.org. Pierian Press. Archived from the original on 25 July 2011. Retrieved 6 November 2018. This entry is adapted from Frederick Webb Hodge, HANDBOOK OF AMERICAN INDIANS NORTH OF MEXICO (2 vols., 1912), which was published as volume 30, pts. 1 and 2, of the BULLETIN OF THE BUREAU OF AMERICAN ETHNOLOGY. The entry has been re-edited and updated for inclusion in the Fulltext eBooks database.
  15. ^ Green, Michael D. (1996). "McGillvrey, Alexander". Encyclopedia of North American Indians. Houghton Mifflin. ISBN 0395669219. Archived from the original on 2005-03-24.

Further reading

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  • Wright, J. L., Jr. “Creek-American Treaty of 1790: Alexander McGillivray and the Diplomacy of the Old Southwest.” Georgia Historical Quarterly 51 (December 1967): 381-400.