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Ama-arḫuš

Ama-arḫuš was a Mesopotamian goddess associated with compassion and healing or epithet of goddesses designating them as compassionate.

Ama-arḫuš
Healing goddess or epithet highlighting compassion
Major cult centerUruk

Name and character

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Ama-arḫuš can be translated from Sumerian as "compassionate mother".[1] The variant Nin-ama-arḫuššu, "lady compassionate mother", is also attested.[2] Sporadic addition of the sign NIN to preexisting names of deities as a prefix is a well attested phenomenon in Mesopotamian sources, with other examples including Nin-Aya, Nin-Aruru and Nin-Azimua.[3] An Akkadian phrase analogous to Ama-arḫuš is also known, ummu rēmi or rēmēnītu.[1] Dina Katz notes that the term arḫuš had a broad meaning, referring to emotions such as pity, empathy, and mercy, but that at the same time it occurs primarily in texts involving deities.[4] In addition to its literal meaning, the name Ama-arḫuš was also meant to highlight a connection to healing and midwifery,[1] Since arḫuš also had meaning "uterus", Irene Sibbing-Plantholt argues that it can be interpreted as an indication of "knowledge of the female body".[5] Katz argues that the signs used to render it logographically, GA2✕SAL, respectively "house" and "vulva", might indicate that the meaning "uterus" (or perhaps "placenta") was primary, and using it to designate an emotion was a secondary development.[4]

As an epithet

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Ama-arḫuš is attested as an epithet of Ninisina in the hymn Ninisina D from the second millennium BCE,[5] and continued to be used to describe her in the first millennium BCE.[6] In addition to her, Bau[1] and in the first millennium BCE Gula and Ninkarrak as well, could be addressed with the same title.[7] In the so-called Great Star List, an astronomical compendium[8] known from a number of Neo-Assyrian and Neo-Babylonian fragments,[9] Ama-arḫuš is one of the "seven Gulas" alongside Bau, Ninšudda, Dukurgal, Gunura, Ninasag and Nin-umma-siga, and she is addressed as "Gula of the temple E-ešbar".[10] In the god list An = Anum, the poorly attested minor deity Enanun is described as the ama-arḫuš of Gula.[11] The word arḫuš itself was used as an epithet or component of epithets of numerous other deities, both male and female, for example Azimua, Ninmah or Nanna, while the galla demons were characterized as lacking it.[4]

Worship

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Ama-arḫuš was worshiped in Uruk, where she is attested in texts from the Seleucid period as one of the newly introduced deities, alongside Amasagnudi, Šarrāḫītu and others.[12] She is attested in the theophoric names Arad-Ama-arḫuš (masculine) and Amat-Ama-arḫuš (masculine), which occur n texts from between 211 and 149 BCE; four of the six known individuals bearing each of them belonged to local conservative aristocratic families.[13] The name otherwise does not occur in the Mesopotamian onomasticon.[1] Julia Krul suggests that since Gula is absent from late theophoric names from this city, despite being actively worshiped in it,[14] it is possible that Ama-arḫuš was viewed as her manifestation or synonym, as she is not otherwise attested in Uruk.[15] Identification with Gula is also considered a possibility by Irene Sibbing-Plantholt.[1]

References

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  1. ^ a b c d e f Sibbing-Plantholt 2022, p. 104.
  2. ^ Cavigneaux & Krebernik 1998, p. 327.
  3. ^ Asher-Greve & Westenholz 2013, p. 7.
  4. ^ a b c Katz 2022, p. 743.
  5. ^ a b Sibbing-Plantholt 2022, p. 130.
  6. ^ Sibbing-Plantholt 2022, p. 161.
  7. ^ Sibbing-Plantholt 2022, p. 138.
  8. ^ Koch 1995, pp. 93–94.
  9. ^ Koch 1995, p. 187.
  10. ^ Koch 1995, p. 205.
  11. ^ Sibbing-Plantholt 2022, p. 52.
  12. ^ Asher-Greve & Westenholz 2013, p. 131.
  13. ^ Krul 2018, p. 354.
  14. ^ Krul 2018, pp. 353–354.
  15. ^ Krul 2018, p. 359.

Bibliography

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  • Asher-Greve, Julia M.; Westenholz, Joan G. (2013). Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources (PDF). ISBN 978-3-7278-1738-0.
  • Cavigneaux, Antoine; Krebernik, Manfred (1998), "Nin-amaʾarḫuššu", Reallexikon der Assyriologie (in German), retrieved 2022-03-13
  • Katz, Dina (2022). "Compassion, Pity and Empathy in Sumerian Sources". In Sonik, Karen; Steinert, Ulrike (eds.). The Routledge Handbook of Emotions in the Ancient Near East. Routledge. ISBN 978-0-367-82287-3.
  • Koch, Ulla Susanne (1995). Mesopotamian Astrology: An Introduction to Babylonian & Assyrian Celestial Divination. Museum Tusculanum Press. ISBN 87-7289-287-0.
  • Krul, Julia (2018). "Some Observations on Late Urukean Theophoric Names". Grenzüberschreitungen Studien zur Kulturgeschichte des Alten Orients: Festschrift für Hans Neumann zum 65. Geburtstag am 9. Mai 2018. Münster: Zaphon. ISBN 3-96327-010-1. OCLC 1038056453.
  • Sibbing-Plantholt, Irene (2022). The Image of Mesopotamian Divine Healers. Healing Goddesses and the Legitimization of Professional Asûs in the Mesopotamian Medical Marketplace. Boston: Brill. ISBN 978-90-04-51241-2. OCLC 1312171937.
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