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Anti-Ukrainian sentiment

(Redirected from Anti-Ukrainianism)

Anti-Ukrainian sentiment (Ukrainian: Проти Українські настрої), Ukrainophobia (Ukrainian: Українофобія) or anti-Ukrainianism (Ukrainian: Протиукраїзм) is animosity towards Ukrainians, Ukrainian culture, the Ukrainian language, Ukraine as a nation, or all of the above.[1]

Modern scholars divide anti-Ukrainian sentiment into two types. One type consists of discrimination against Ukrainians based on their ethnic or cultural origin, typical forms of xenophobia, racism, and broader anti-Slavic sentiment. Another type consists of the conceptual rejection of Ukrainians as an actual ethnic group and the rejection of the Ukrainian culture and language, based on the belief that they are "unnatural" because they were "artificially formed"; at the turn of the 20th century, several Russian nationalist authors asserted that the Ukrainian identity and language had both been artificially created in order to "undermine" Russia.[2] Since then, this argument has also been made by other Russian nationalist authors.[1]

Ukrainophobic stereotypes

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Within Russian nationalist narratives and propaganda, Ukrainophobic stereotypes range from mockery to ascribing negative traits to the whole Ukrainian nation and people of Ukrainian descent include:

History

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In the Russian Empire

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See also: Russification of Ukraine

The rise and spread of Ukrainian self-awareness around the time of the Revolutions of 1848 produced an anti-Ukrainian sentiment within some layers of society within the Russian Empire. In order to retard and control this movement, the use of Ukrainian language within the Russian empire was initially restricted by official government decrees such as the Valuev Circular (18 July 1863) and later banned by the Ems ukaz (18 May 1876) from any use in print (with the exception of reprinting of old documents). Popularly the anti-Ukrainian sentiment was promulgated by such organizations as the "Black Hundreds", which were vehemently opposed to Ukrainian self-determination. Some restrictions on the use of Ukrainian language were relaxed in 1905–1907. They ceased to be policed after the February Revolution in 1917.

 
Russian gendarmes in 1914 at the Taras Shevchenko burial.

Besides the Ems ukaz and Valuev Circular, there was a series of anti-Ukrainian language edicts starting from the 17th century, when Russia was governed by the House of Romanov. In 1720 Peter the Great issued an edict prohibiting printing books in the Ukrainian language, and since 1729 all edicts and instructions have only been in the Russian language. In 1763 Catherine the Great issued an edict prohibiting lectures in the Ukrainian language at the Kyiv-Mohyla Academy. In 1769 the Most Holy Synod prohibited printing and using the Ukrainian alphabet book. In 1775 the Zaporizhian Sich was destroyed. In 1832 all studying at schools of the Right-bank Ukraine transitioned to exclusively Russian language. In 1847 the Russian government persecuted all members of the Brotherhood of Saints Cyril and Methodius and prohibited the works of Taras Shevchenko, Panteleimon Kulish, Mykola Kostomarov (Nikolai Kostomarov) and others. In 1862 all free Sunday schools for adults in Ukraine were closed. In 1863 the Russian Minister of Interior Valuev decided that the Little Russian language (Ukrainian language) had never existed and could not ever exist. During that time in the winter of 1863–64, the January Uprising took place at the western regions of the Russian Empire, uniting peoples of the former Polish–Lithuanian Commonwealth. Next year in 1864 the "Regulation about elementary school" claimed that all teaching should be conducted in the Russian language. In 1879 the Russian Minister of Education Dmitry Tolstoy (later the Russian Minister of Interior) officially and openly stated that all people of the Russian Empire should be Russified. In the 1880s several edicts were issued prohibiting education in the Ukrainian language at private schools, theatric performances in Ukrainian, any use of Ukrainian in official institutions, and christening Ukrainian names. In 1892 another edict prohibited translation from the Russian to Ukrainian. In 1895 the Main Administration of Publishing prohibited printing children books in Ukrainian. In 1911 the resolution adopted at the 7th Congress of Noblemen in Moscow prohibited the use of any languages other than Russian. In 1914 the Russian government officially prohibited celebrations of the 100th Anniversary of Shevchenko's birthday and posted gendarmes at the Chernecha Hill. The same year Nicholas II of Russia issued an edict prohibiting the Ukrainian press.

See also: Ems Ukaz

Soviet Union

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"In their time Marko Kropyvnytsky, Ivan Tobilevych, Mykola Sadovsky, Maria Zankovetska, Panas Saksahansky all should have been hanged. Then no one would even have heard about Ukraine."

See also: Persecuted bandurists

Under Soviet rule in Ukraine, a policy of korenization was adopted after the defeat of the Ukrainian People's Republic and it initially supported Ukrainian cultural self-awareness. This policy was phased out in 1928 and in 1932, it was entirely terminated in favor of Russification.

In 1929 Mykola Kulish wrote a theatrical play "Myna Mazailo" in which the author cleverly describes the cultural situation in Ukraine. There was supposedly no anti-Ukrainian sentiment within the Soviet government, which began to repress all aspects of Ukrainian culture and language, a policy which was contrary to the ideology of Proletarian Internationalism.

In 1930 the Union for the Freedom of Ukraine process was established in Kharkiv, after which, a number of former Ukrainian politicians and their relatives were deported to Central Asia.[9]

During the Great Purge a whole generation of Ukrainian poets, writers and interpreters was prosecuted and executed, which further gained its own name of Executed Renaissance.[10]

During the Soviet era, the population of Ukraine was reduced by the artificial famine which was called the Holodomor in 1932–33 along with the population of other nearby agrarian areas of the USSR. Collectivization in the Soviet Union and a lack of favored industries were the primary contributors to famine mortality (52% of excess deaths), and evidence shows that ethnic Ukrainians and Germans were targeted.[11] According to a Centre for Economic Policy Research paper published in 2021 by Andrei Markevich, Natalya Naumenko, and Nancy Qian, regions with higher Ukrainian population shares were struck harder with centrally planned policies corresponding to famine, and Ukrainian populated areas were given lower amounts of tractors which were correlated to a reduction in famine mortality, ultimately concluding that 92% of famine deaths in Ukraine alone along with 77% of famine deaths in Ukraine, Russia, and Belarus combined can be explained by systematic bias against Ukrainians.[12]

Many prominent Ukrainians were labelled nationalists or anti-revolutionaries, and many of them were repressed and executed as enemies of the people.[13]

In January 1944, during a session of the Politbureau of the Central Committee of the All-Union Communist Party (Bolsheviks), Stalin personally made a speech "About anti-Lenin mistakes and nationalistic perversions in a film-tale of Alexander Dovzhenko, Ukraine in Flames.[14]

On 2 July 1951, the Communist newspaper Pravda published an article "On Ideological Perversions in Literature" with regard to the Volodymyr Sosyura's poem "Love Ukraine" which contained the following passage: "This poem could have been signed by such foes of the Ukrainian people as Petliura and Bandera ... For Sosiura writes about Ukraine and the love of it outside the limits of time and space. This is an ideologically vicious work. Contrary to the truth of life, the poet sings praises of a certain 'eternal' Ukraine full of flowers, curly willows, birds, and waves on the Dnipro."[15]

Modern analysis indicates that the Ukrainian language was underrepresented in Soviet media productions.[16]

Anti-Ukrainian hate speech during the Russian invasion of Ukraine

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Inciting and dehumanizing anti-Ukrainian narratives that keep recurring in this context on social media platforms have been analyzed. They have been compared with hate speech that in the past has been used to justify violence against groups such as the victims of the Holocaust, groups targeted by the Khmer Rouge in Cambodia, Tutsi people during the Rwanda genocide of 1994 and the Rohingya in Myanmar.

In the case of the Russo-Ukrainian war, approving and promoting the violence includes i.a. celebrating Russian war crimes such as the Bucha massacre, or Russian missile strike on an apartment building in Dnipro in January 2023, which killed more than 40 civilians. Social media accounts posting on such themes often simultaneously target sexual and gender minorities, promote conspiracy theories such as "biolabs in Ukraine", QANON and tend to express support for Donald Trump.[17]

By country

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Ukraine

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On Sunday 15 July 2012, the national television broadcasting station in Ukraine First National in its news program "Weekly overview" (Ukrainian: Підсумки тижня) showed a video footage on a development of anti-Ukrainian sentiments within Ukraine.[18]

 
Caricature from Vidsich: Russian language is shown as a big man, telling the girl, representing Ukrainian language, "Little girl, move over! You're squishing me!" in Russian language.

A propaganda article posted on the website of the Kremenchuk department of the Communist Party of Ukraine argues that history that was published during the Soviet regime was the true history, and that new historical facts being uncovered from the archives are false.[19] The article also denies the existence of the Ukrainian culture.

Mykola Levchenko, a Ukrainian parliamentarian from Party of Regions, and the deputy of Donetsk City Council states that there should be only one language, Russian. He says that the Ukrainian language is impractical and should be avoided. Levchenko called Ukrainian the language of folklore and anecdotes. However, he says he will speak the literary Ukrainian language on principle, once Russian is adopted as the sole state language.[20] Anna German, the spokesperson of the same party, highly criticized those statements.[21]

Mykhailo Bakharev, the vice-speaker of the Crimean Autonomous Republic parliament (and chief editor of Krymskaya Pravda), openly says that there is no Ukrainian language and that it is the language of the non-educated part of population. He claims that it was invented by Taras Shevchenko and others. He also believes that there is no Ukraine nation, there is no future for the Ukrainian State, and that Ukrainization needs to be stopped.[22]

Minister of Education of Ukraine

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The former Ukrainian Minister of Science and Education, Dmytro Tabachnyk, sparked protests calling him anti-Ukrainian in some parts of Ukraine due to his statements about Western Ukrainians, his preference for the Russian language, and his denial of the Holodomor.[23][24] Tabachnyk's view of Ukraine's history includes the thesis that western Ukrainians aren't really Ukrainian. In an article for the Russian newspaper Izvestia Tabachnyk wrote in 2009: "Halychany (western Ukrainians) practically don't have anything in common with the people of Great Ukraine, not in mentality, not in religion, not in linguistics, not in the political arena". "We have different enemies and different allies. Furthermore, our allies and even brothers are their enemies, and their "heroes" (Stepan Bandera, Roman Shukhevych) for us are killers, traitors and abettors of Hitler's executioners."[23] By 17 March 2010, four of western Ukraine's regional councils had passed resolutions calling for the minister's dismissal. A host of civic and student organizations from all over the country (including Kherson in southern Ukraine and Donetsk in eastern Ukraine), authors and former Soviet dissidents also signed petitions calling for his removal.[23] Tabachnik also had stated that Ukrainian history textbooks contained "simply false" information and announced his intention to rewrite them.[25][26]

Russia

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See also: Russia–Ukraine relations
 
The bust of Ukrainian national poet Taras Shevchenko in Borodianka with a bullet hole in the head during the Russian invasion of Ukraine.

In response to Ukraine's 1991 declaration of independence, a prominent Russian poet Joseph Brodsky wrote a deeply offensive poem On the Independence of Ukraine. The poem was rediscovered and popularized by Russian state media in 2015 on the peak of war in Donbass.[27]

In a poll held by Levada Center in June 2009 in Russia 75% of Russian respondents respected Ukrainians as ethnic group but 55% were negative about Ukraine as the state. In May 2009, 96% of Ukrainians polled by Kyiv International Sociology Institute were positive about Russians as ethnic group, 93% respected the Russian Federation and 76% respected the Russian establishment.[28]

Some Russian media seem to try to discredit Ukraine.[29][30][31][32][33][34][35][36][37] Media like Komsomolskaya Pravda seem to try to intensify the bad relationship between Ukraine and Russia.[38] Anti-Ukrainian attitude persists among several Russian politicians, such as the former mayor of Moscow, Yuri Luzhkov, and the former leader of the Liberal Democratic Party of Russia and former Deputy Speaker of the Russian Parliament, Vladimir Zhirinovsky.[39] Russian state officials have made anti-Ukrainian statements, for example, Deputy Chair of Russian Security Council Dimitry Medvedev said in April 2022 that "the very essence of Ukrainianness, fed by anti-Russian venom and lies about its identity, is one big sham. Ukrainian identity does not exist and never has".[40]

In 2006, in letters to Vladimir Putin, Viktor Yushchenko and Vasily Duma, the Ukrainian Cultural Centre of Bashkortostan complained of anti-Ukrainian sentiment in Russia, which they claim includes wide use of anti-Ukrainian ethnic slurs in the mainstream Russian media, television and film.[41] The Urals Association of Ukrainians also made a similar complaint in a letter they addressed to the Organization for Security and Co-operation in Europe in 2000.[42]

According to the Ukrainian Cultural Centre of Bashkortostan, despite their significant presence in Russia, Ukrainians in that country have less access to Ukrainian-language schools and Ukrainian churches than do other ethnic groups.[42] In Vladivostok, according to the head of the Ukrainian government's department of Ukrainian Diaspora Affairs, local Russian officials banned a Ukrainian Sunday school in order not to "accentuate national issues"[43]

According to the president of the Ukrainian World Congress in 2001, persistent requests to register a Ukrainian Orthodox Church – Kyiv Patriarchate or a Ukrainian Catholic Church were hampered due to "particular discrimination" against them, while other Catholic, Muslim and Jewish denominations fared much better.[44] According to the Ukrainian Greek Catholic Church, by 2007 their denomination had only one church building in all of Russia.[45]

In 2008 Nikolai Smirnov released a documentary in which he claims that Ukraine is part of one whole Russia that was split away by different western powers such as Poland, particularly.[46][47]

In November 2010, the High Court of Russia cancelled registration of one of the biggest civic communities of the Ukrainian minority, the "Federal nation-cultural autonomy of the Ukrainians in Russia" (FNCAUR).[48] According to the author Mykhailo Ratushniy Ukrainian activists continue to face discrimination and bigotry in much of Russia.[49]

Hungary

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See also: Hungary–Ukraine relations

Poland

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See also: Kresy myth and Massacres of Poles in Volhynia and Eastern Galicia
 
Anti-Ukrainian banner carried at a march in Warsaw on the 80th anniversary of the Volhynia massacre in 2023

From the 14th to the early 20th century, Polish aristocracy dominated large parts of Ukraine. Ukrainians were mostly peasants, and despised by Polish nobility for being of lower class and for their Orthodox religion. Under the Second Polish Republic, Ukrainians were routinely discriminated against (along with other minorities). They were excluded from public jobs, Polish peasants were favoured when land from nobles' estates was divided during land reform, and the Polish government went so far as to raze Orthodox churches and to plan the expulsion of all Ukrainians from the Kholm region. During the Second World War, some Ukrainians initially supported Soviet and German occupation over continued Polish rule. Polish and Ukrainian militant organisations fought an underground war during and after the German occupation. Many Poles consider the destruction of Polish villages and killing of civilians during the conflict as genocide of Poles, although Polish underground organisations also massacred Ukrainians (e.g. during the Pawlokoma massacre).[50][51][52][53] [54]

In late 1995, Ukrainian organization "ZUwP" was demanded to be banned[55] following the wave of anti-Ukrainian actions that have erupted during the festival of Ukrainian culture in Poland in the border town of Przemyśl in 1995 where numerous threats against participants and numerous acts of vandalism took place. A rise in incidences of graffiti with anti-Ukrainian slogans, and the office of "Związek Ukraińców w Polsce" was set alight.[56] In some[which?] cities anti-Ukrainian assaults, vandalism acts of an organised character have targeted centres of Ukrainian culture, schools, churches, memorials.[57]

Ukrainophobic and antisemitic authors (mainly interbellum Endecja activists) published by Polish publishing house Nortom[58] include: Roman Dmowski,[59] Janusz Dobrosz, Jędrzej Giertych, Jan Ludwik Popławski, Maciej Giertych, Stanisław Jastrzębski and Edward Prus.[60][61] In 2000, Nortom was forced to withdraw its 12 controversial titles from the Frankfurt Book Fair by the Polish Ministry of Culture representative Andrzej Nowakowski overlooking the Polish exposition. Nortom was accused of selling anti-German, anti-Ukrainian and antisemitic books, especially the following titles: "Być czy nie być" by Stanisław Bełza, "Polska i Niemcy" by Jędrzej Giertych and "I tak nie przemogą. Antykościół, antypolonizm, masoneria" by his son Maciej Giertych. As a result of the above request, the president of the Polish delegation Andrzej Chrzanowski from Polska Izba Książki decided to penalise Nortom by removing it from the 2000 book fair altogether.[58]

With the outbreak of the Russo-Ukrainian War in 2014, the number of Ukrainian people in Poland increased, especially those emigrating for work purposes, whose number began to grow in 2015.[62] At that time, a stereotype of a Ukrainian as a cheap worker working illegally or as a person taking jobs from Poles in Poland emerged[63] and increase in anti-immigrant sentiments by some political parties.

Situation after 24 February 2022

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24 February 2022, armed forces of the Russian Federation invaded Ukraine. As a result, by November 2023, over 17 million Ukrainian citizens had crossed the Polish-Ukrainian border.[64] The government and Polish society decided to help Ukraine, but the situation caused by the Ukrainian refugee crisis also resulted in a negative attitude towards Ukrainians among some Poles. Politicians Grzegorz Braun and Janusz Korwin-Mikke are often associated with anti-Ukrainian statements along with the Confederation Liberty and Independence party.[65] There were critical voices regarding aid for Ukraine and the alleged disarmament of the Polish Army from which newly purchased equipment was supposed to be sent to Ukraine. While some of these votes were right, some of them were mainly related to Russian propaganda. In 2022 the hashtag #StopUkrainizacjiPolski was popularized. Anti-Ukrainian sentiments were not only related to economic topics and war, but also appeared with various incidents such as the murder on Nowy Świat street in Warsaw in May 2022, for which a Ukrainian citizen was allegedly responsible, or the missile explosion incident in Przewodów.[66] A few smaller incidents also sparked anti-Ukrainian sentiments,[67] but in some incidents some media incorrectly attributed Ukrainian nationality to the welders an example of which is the situation with 2 May 2023 when during the Polish Cup final in Warsaw a man who attacked police officers with an ax was wrongly presented as a Ukrainian citizen, even though he was a Polish citizen.[68]

Recently, the most negative feelings among Polish society have been aroused by military support for Ukraine, which is defined as the transfer of military equipment and some necessary logistic supplies for free, and the problem related to Ukrainian grain, which caused farmers' protests on the Polish-Ukrainian border related to the massive flooding of the market. Polish through Ukrainian grain, lowering local prices.[69][70]

Portugal

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See also: Portugal–Ukraine relations

Anti-Ukrainian sentiment in Portugal has grown since the arrival of Ukrainian immigrants to Portuguese territory in the 1990s.[citation needed] Most Ukrainians in Portugal work in low-skill and low wages jobs, particularly on cleaning services, construction, manufacturing industries, transport services, hotels and restaurants.[71] Due to this, many Ukrainian citizens are constantly victims of aporophobia.[citation needed] Generally in Portugal, citizens of Eastern European countries, no matter what country they are from, are called "Ukrainians" with a hint of contempt for that country, especially when they are poor people.[citation needed] In March 2020, a Ukrainian citizen named Ihor Humenyuk was interrogated and tortured to death at Lisbon airport while trying to immigrate to Portugal irregularly.[72][73]

Canada

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Anti-Ukrainian discrimination was present in Canada from the arrival of Ukrainians in Canada around 1891 until the late 20th century. In one sense this was part of a larger trend towards nativism in Canada during the period. But Ukrainians were singled out for special discrimination because of their large numbers, visibility (due to dress, non-western European appearance, and language), and political activism. During the First World War, around 8,000 Ukrainian Canadians were interned by the Canadian government as "enemy aliens" (because they came from the Austrian Empire). In the interwar period all Ukrainian cultural and political groups, no matter what their ideology was, were monitored by the Royal Canadian Mounted Police and many of their leaders were deported.[74]

This attitude began to slowly change after the Second World War, as Canadian immigration and cultural policies generally moved from being explicitly nativist to a more pluralistic one. Ukrainian nationalists were now seen as victims of communism, rather than dangerous subversives.[citation needed] Ukrainians began to hold high offices, and one, Senator Paul Yuzyk was one of the earliest proponents of a policy of "multiculturalism" which would end official discrimination and acknowledge the contribution of non-English, non-French Canadians. The Royal Commission on Bilingualism and Biculturalism of the 1960s, which had originally been formed only to deal with French-Canadian grievances, began the transition to multiculturalism in Canada because of Prime Minister Pierre Trudeau's desire to court Ukrainian votes in Western Canada. The commission also included a Ukrainian Canadian commissioner, Jaroslav Rudnyckyj.

Since the adoption of official multiculturalism under Section Twenty-seven of the Canadian Charter of Rights and Freedoms in 1982, Ukrainians in Canada have had legal protection against discrimination.[citation needed] Ukrainian Canadians have held high offices including Governor General (Ray Hnatyshyn), Deputy Prime Minister (Chrystia Freeland), Leader of the Opposition (Rona Ambrose), and several premiers of provinces.

Latvia

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According to researcher Mārtiņš Kaprāns of Center for European Policy Analysis, disinformation about Ukraine is dominant in Latvia's pro-Kremlin and Russian language media, which has contributed to a negative image of Ukraine in its Russian-speaking population, while ethnic Latvians are largely supportive of Ukraine. He has named Tatyana Zhdanok, Alexander Gaponenko [lv; ru] and vesti.lv as some of the sources of anti-Ukrainian statements in Latvia.[75]

On 20 May 2022, a man in Riga was ordered to pay 6034.55 euros as material and moral damages and sentenced to 200 hours of community service for attacking a young man with a flag of Ukraine on his shoulders.[76] A police officer and an alleged spouse of the attacker present at the moment of the attack was fired from the State Police for negligence.[77] On 24 June 2022, a criminal case was launched against two young people for burning a flag of Ukraine at Vērmane Garden with the intention of posting the video on TikTok to gain popularity and provoke Ukrainians.[78]

North Korea

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On 23 June 2024, Pak Jong-chon made a statement in which he compares Ukrainians to neo-Nazis.[79]

Slang references to Ukrainians and Ukrainian culture

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The use of ethnic slurs and stereotypes in relation to Ukrainians in Russian media[80] is one of Ukrainian community's concerns in Russia.[41]

Ethnic slurs

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  • khokhol – derived from a term for a traditional Cossack-style haircut.[81]
  • saloyed – literally "salo eater"; based on a stereotype and a running joke that salo is a national food favorite of the Ukrainians.
  • Ukr, plural Ukry – after gaining independence, Ukrainians started rebuilding their history after a long period of Polonization and Russification. This nation-building drive was derided by Russians. A Russian running joke is that Ukrainians derive the name of the country Ukraine from the name of the supposed ancient tribe of "Ukrs". Also derisively called Great Ukrs, Velikiie Ukry.
  • Ukrop – literally "dill", a pun: Ukrainian = ukrop.[82] The slur was reappropriated by Ukrainians during the war in Donbas[83] and later adopted by the UKROP party.
  • Szoszon – in Poland, especially eastern parts of the country, imitative of the Ukrainian shcho?, literally "what?", and a pun on the Shoshone tribe of North America.[84]
  • Hunky – in North America (historically)

Political insults and historical nicknames

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  • Maloross – Ukrainian, "Little Russian", "dweller of Malorossiya". Revival of a nineteenth-century imperial Russian term dismissive of independent Ukrainian nationality. Ukrainians often use this to describe culturally russified Ukrainians.

There are a number of Russian insults based on the alleged opposition of all Ukrainians to all things Russian (or all things Soviet, in the past):

  • Mazepinets – Mazepite, Ivan Mazepa supporter, archaic.
  • Pietliurovets – Petlyurite, Symon Petliura supporter.[85]
  • Banderivets, or Banderovets, also variants Bandera, Banderlog, Benderovets. – "Banderite", a term used to associate Ukrainian national identity with radical nationalism.[86][87][88][89] Historically, referred to supporters of far-right nationalist politician Stepan Bandera (1909–59).
  • Zhydobandera, Zhidobandera, or Zhydobanderovets – "Yid-Banderite" or "Judeo-Banderite" a conflation of Zhyd (i.e., a Kike) and a Bandera follower. This is an ironic self-appellation coined by Ukrainian Jewish activists during the Euromaidan protests to highlight the inconsistency of Russian propaganda which demonized Ukrainian pro-Europe and pro-democracy activism as fascist to the West and as Jewish to Ukrainians, with reference to "Judeo-Bolshevism".[90]
  • Maidaun – a conflation of the Maidan protest movement and daun, person with Down syndrome.[91]
  • Maidanutyi – a conflation of the Maidan and the yebanutyi, "fucked in the head" (insane).[92]
  • kastruliegolovyi – literally "cooking pot-headed". A derogatory term for Euromaidan supporters.[93] So-called "Dictatorship laws" banned, among other things, the use of helmets during mass gatherings. On 19 January 2014 some Euromaidan participants mocked the ban by wearing cookware as helmets.[94][95][96][97]
  • svidomit – a conflation of Ukrainian svidomyi, "conscious, conscientious",[98] and Russian sodomit, "sodomite".
  • Banderlog – a conflation of Bandera and Bandar-log.
  • Pigs – refers to a stereotype that Ukrainians love to eat salo and pork in general.

Other

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  • mova – a Russian derisive slang reference to Ukrainian language ("language" is mova in Ukrainian, yazyk in Russian).[99][100]
  • nezalezhnaya – a Russian derisive slang reference to Ukraine. Borrowing of Ukrainian nezalezhna, "independent", with a Russian ending, mocking the historical Ukrainian struggle for independence (compare Russian nezavisimaya). Sometimes used colloquially by Russians and Russian mass media to express ironic, disparaging attitude towards Ukraine.[101][100]

Anti-Ukrainian sentiment in culture and media

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See also

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References and footnotes

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  1. ^ a b Andriy Okara. Ukrainophobia is a gnostic problem. "n18texts Okara Archived 23 October 2018 at the Wayback Machine". Retrieved 7 December 2008.
  2. ^ Shkandrij, Myroslav (9 October 2001). Russia and Ukraine. McGill-Queen's Press - MQUP. ISBN 9780773522343. Retrieved 17 June 2015.
  3. ^ a b c d e f "Що таке українофобія і як її розпізнати – Політичні новини | УНІАН" (in Ukrainian). unian.ua. Retrieved 25 July 2017.
  4. ^ "The long war over the Ukrainian language – the Boston Globe". The Boston Globe.
  5. ^ "Germans must remember the truth about Ukraine – for their own sake". 7 July 2017.
  6. ^ "Soviet Army". The Internet Encyclopedia of Ukraine. Retrieved 18 August 2022.
  7. ^ "Harvest of Despair — Karel C. Berkhoff".
  8. ^ Orel, S. Хутір Надія — колиска театру корифеїв (Khutir Nadiya – a cradle of a theater of coryphaeus) Archived 9 March 2023 at the Wayback Machine. Newspaper "Day". 2003-04-04
  9. ^ "The Great Ukrainian Famine of 1932-33 | Sciences Po Violence de masse et Résistance - Réseau de recherche". sciencespo.fr (in French). 19 January 2016. Retrieved 5 June 2023.
  10. ^ "Життя і смерть Миколи Хвильового. Від комуніста до комунара". Історична правда. Retrieved 5 June 2023.
  11. ^ Naumenko, Natalya (March 2021). "The Political Economy of Famine: The Ukrainian Famine of 1933". The Journal of Economic History. 81 (1): 156–197. doi:10.1017/S0022050720000625. ISSN 0022-0507.
  12. ^ Markevich, Andrei; Naumenko, Natalya; Qian, Nancy (29 July 2021). "The Political-Economic Causes of the Soviet Great Famine, 1932–33" (PDF). Centre for Economic Policy Research. Retrieved 26 November 2021 – via REPEC.
  13. ^ Basil Dmytryshyn, Moscow and the Ukraine, 1918–1953: A Study of Russian Bolshevik Nationality Policy, Bookman Associates, 1956
  14. ^ Shapoval, Yu. Гітлер, Сталін і Україна: безжальні стратегії (Hitler, Stalin and Ukraine: merciless strategies). Ukrayinska Pravda. 9 May 2013
  15. ^ Siundiukov, I. Volodymyr Sosiura and the Oppressors of National Spirit. The Day. 17 February 2004
  16. ^ Dovzhenko Film Studios as a mirror of Russification policy in the USSR. Ukrayinska Pravda. 17 July 2013.
  17. ^ Strick, Benjamin (3 May 2023). "Incitement to Kill: Tracking hate speech targeting Ukrainians during Russia's war in Ukraine". Centre for Informati.
  18. ^ (in Ukrainian)2012: історія русифікації від провладного телеканалу (2012: History of Russification by the pro-state TV-station), Ukrayinska Pravda (18 July 2012)
  19. ^ Василий Витальевич Шульгин. "Украинствующие и мы" [Vasily V. Shulgin. "Ukrainophiles and us"] (in Russian). Communist Party of Ukraine. 2004. Archived from the original on 6 March 2008.
  20. ^ Антон Зікора. "Секретар Донецької міськради Левченко – про мову, Шевченка і сифіліс". Retrieved 17 June 2015.
  21. ^ Анна Герман вважає провокаційною заяву Миколи Левченка щодо Української мови [Hanna Herman considers Mykola Levchenko's statement concerning the Ukrainian language to be provocative]. homin.ca (in Ukrainian). 8 March 2007. Archived from the original on 28 September 2007.
  22. ^ Semena, Nikolai (10 October 1997). "Объявить Крым зоной интеллектуального бедсвия..." предложил вице-спикер крымского парламента Рефат Чубаров. И жизнь показала, что он не прав... ["Declare Crimea an intellectual disaster zone..." proposed the vice-speaker of the Crimean parliament, Refat Chubarov. And life has shown that he is incorrect...]. Dzerkalo Tyzhnia (in Russian). 40 (157): 4. Archived from the original on 27 September 2007.
  23. ^ a b c https://web.archive.org/web/20100419052542/http://www.kyivpost.com/news/nation/detail/62086/ "Furor over Tabachnyk appointment rising"
  24. ^ https://web.archive.org/web/20101009062917/http://www.kyivpost.com/news/opinion/op_ed/detail/84817/%22Ukrainian Education Minister Tabachnyk Confirms His Russian Nationalist Credentials"
  25. ^ Табачник: українські й російські вчителі будуть викладати історію за спільним посібником [Tabachnyk: Ukrainian and Russian teachers will be teaching history using a joint manual]. ukranews.com (in Ukrainian). 13 May 2010. Retrieved 16 July 2015.
  26. ^ Katya Gorchinskaya (18 March 2010). "Tabachnyk's views are dangerous in classroom". Kyiv Post.
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  30. ^ Ukraine-Russia tensions are simmering in Crimea, The Washington Post (18 October 2009)
  31. ^ 56% Of Russians Disrespect Ukraine, Kyiv Post (17 June 2009)
  32. ^ Russia, Ukraine relationship going sour, say polls, Kyiv Post (2 October 2008)
  33. ^ Why Ukraine will always be better than Russia, Kyiv Post (12 June 2009)
  34. ^ Poll: Russians like Ukrainians half as much as the other way round, Kyiv Post (6 November 2009)
  35. ^ Report mistake, BBC (20 May 2008)
  36. ^ False Hitler Doll Reports Vex Ukraine, Deutsche Welle (15 May 2008)
  37. ^ Kremlin-loyal media make Merkel sing to Medvedev's tune, Kyiv Post (20 August 2009)
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  86. ^ Yekelchyk, Serhy (12 November 2020). Ukraine: What Everyone Needs to Know. pp. 48–49. doi:10.1093/wentk/9780197532102.001.0001. ISBN 978-0-19-753210-2. Much in the same way as the tsarist government in its day branded all patriotic Ukrainians as "Mazepists" after Hetman Ivan Mazepa, the Russian state-controlled media have labeled EuroMaidan activists as "Banderites" after the twentieth-century nationalist leader Stepan Bandera (1909-1959). This stigmatization is unjust because radical nationalists constituted only a small minority among EuroMaidan revolutionaries, and their political parties performed poorly in the parliamentary elections that followed the revolution. Yet, it was a clever propaganda trick to associate a separate Ukrainian national identity exclusively with the most radical branch of Ukrainian nationalism. To most Russians and many Russian-speakers in eastern Ukraine, the term "Banderite" still carries negative historical connotations, established in Stalin's time. After World War II ended, the Soviet press denounced the Bandera-led insurgents, who resisted the Sovietization of eastern Galicia.
  87. ^ Portnov, Andrii (22 June 2016). "Bandera mythologies and their traps for Ukraine". openDemocracy. Retrieved 23 August 2022. The common noun "Banderivtsi" ("Banderites") emerged around this time, and it was used to designate all Ukrainian nationalists, but also, on occasion, western Ukrainians or even any person who spoke Ukrainian. Even today, the term "Banderivtsi" in public debate is never neutral — it can be used pejoratively or proudly.
  88. ^ Esch, Christian (2015). "'Banderites' vs. 'New Russia'" (PDF). Reuters Institute for the Study of Journalism. Retrieved 22 August 2022. In Soviet Ukraine, the nationalist project was repressed or vilified in its entirety. Hundreds of thousands of civilians from Western Ukraine were deported to forced labour camps. "Banderovets" became a label that could be attached to any real or purported enemy of Soviet power in western Ukraine. It sounded as bad as "fascist". There was no effort to recognise the UPA as an independent actor with its own agenda, and to distinguish it from outright collaborationism, i.e. the Ukrainian "Waffen-SS Division 'Galizien'" which was under German command. There was also no effort to differentiate between different currents in and periods of OUN and UPA policy, and its more democratic rhetoric towards the end of the war. Even in the 1980s Ukrainian dissidents, no matter how democratic they were, could be labelled "Banderites" or "Fascists".
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  112. ^ Glas, Othmara (19 August 2022). "Für den Kreml? Streit um Oliver Stones Ukraine-Film in Leipzig" [For the Kremlin ? Dispute over Oliver Stone's Ukraine film in Leipzig]. Frankfurter Allgemeine Zeitung. Retrieved 6 October 2022. Damit bedient er ein klassisches Propaganda-Narrativ des Kremls [In doing so, he is using a classic Kremlin propaganda narrative]
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  117. ^ a b "Проститутки, мафия и… вампиры: карикатурные образы украинцев в мировом кино". vikna.tv. 6 January 2022. [One of the regular characters, Oleh, is an immigrant from Ukraine who now earns his living working in a diner. He is not very fond of cleanliness, which cannot be said about his excessive interest in perversion.]
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