Asamando

Asamando, roughly translated as "place of the dead", or "cemetery" is In the religious traditions of the Akan people of Ghana, is the name of the underworld in Akan mythology, ruled by the Anadwora. In some Akan folk traditions, the Milky Way is seen as the road to Asamando. In other folk traditions, Asamando is believed to be across from a raging lake, that has a current so strong that it cannot be crossed.

Inhabitants

Asamando is described as the land of the dead, and where the Nsamanfo (the ancestors) dwell. It is accosiated with death and eight abosom or powerful rulers known as the Lords of Asamando, or the Anadwora, which roughly translates to 'lords of the night'.

Lords of Asamando are all represent different types of death and suffering. Yareɛra (lord of sickness), Yirira (lord of the flood, drowning), Wudinera (lord of murderers), Dadara (lord of a long time, lord of age), Hweasera (lord of falling), Ɛkɔmra (lord of hunger), Awudurobonɛra (lord of evil medicine/ lord of poison), and Basashadie (destroyer), who is believed to be the leader of the Lords of Asamando, and has a cape of locusts.

Amokye is the guardian of the threshold of Asamando. Asamando. She is usually represented as an old woman. It is believed she can be compassionate and kind or difficult and cruel. She carries a brass pan at her side which contains beads and amoasies for women. She is also able to allow the living to enter Asamando.

Asamando is also the home of various spiritual beings who are prohibited from leaving by the abosom, as if they entered the corporeal world, they would make apparitions that could petrify or kill mortals.

Entering

If Owuo reaches an individual before Tano (Ta Kora) does, the individual will die, and they will be sent on a forty-day journey to Asamando. When they reach it, they are told to sit on a stool and are offered water. They are then told to give an account of their life. If they lived a good life, they are permitted to reincarnate, if they lived a bad one, they are not, and when they live a perfect life, they become an Nsamanfo. It is believed that a pregnancy is nine months because that is how long it takes for a soul to return to the corporeal world. Some souls decide to stay in the corporeal world because of the way they died. If someone doesn't wish to reincarnate, they still live in Asamando as an osaman, but their sunsum returns to their father's house for possible reincarnation. Defied ancestors to live with the abosom, if they lived a good enough life or received knowledge and wisdom comparable to the abosom. Reincarnation is known as Bebra.

The defied ancestors are revered as they have achieved a feat that even the abosom have not – conquering death as a human. For this reason, Nsamanfo are wholly divine and wholly human. Their combined human and divine natures are what makes them unique, as they understand the human condition better than the abosom.