Bohdan (Fedir) Oleksandrovych Kistiakivskyi (Ukrainian: Богдан (Федір) Олександрович Кістяківський; 16 November 1869 – 16 April 1920) was a Ukrainian philosopher, jurist, and sociologist. He reached prominence with his Gesellschaft und Einzelwesen (Society and Individuals) published in Berlin in 1899. Philosophically he defended transcendental idealism.[1] In 1902 he contributed to Problems of Idealism (Problemy Idealizma), edited by Pavel Novgorodtsev.[2] In 1909 he contributed the essay "In Defense of Law" to the anthology Vekhi (Landmarks).
Biography
editEarly life
editBohdan Kistiakivskyi was born in Kyiv, Kyiv Governorate of the Russian Empire on 16 November 1869. His father, Oleksandr Kistiakivskyi, was a professor of criminal law at the University of Kyiv and the president of the Legal Society of Kyiv.
Kistiakivskyi later remarked that he felt he had always struggled for his Ukrainian national identity and that he had been 'Russianized'.[3]
Education
editBetween 1888 and 1892, Kistiakivskyi was expelled from the history and philology departments of the University of Kyiv and the University of Kharkiv, as well as the law school of the University of Dorpat due to his participation in underground Ukrainian nationalist groups.
He was arrested in connection to nationalist groups in 1892, and when he was released in 1895, Kistiakivskyi decided to continue his studies abroad. He attended the University of Berlin, the Sorbonne, and the University of Strasbourg. In 1898, he defended a philosophy doctoral dissertation entitled 'On Society and the Individual', which was published in Berlin the following year and received acclaim from German thinkers.
Family
editKistiakivskyi married Maria Kistiakivska (née Berenshtam) (Ukrainian: Марiя Вільямівна Беренштам-Кістяківська), who taught at workers' schools in St. Petersburg with Nadezhda Krupskaya. They had two sons: the American chemist George Kistiakowsky, and the Ukrainian ornithologist Oleksandr Kistiakivskyi.
Philosophy and Law career
editUpon return to Russia, Kistiakivskyi became a lecturer in state and administrative law at the Moscow Commercial Institute and later worked at the University of Moscow and in Yaroslavl. His writings were influenced by leading German thinkers, notably neo-Kantian philosophers and Georg Jellinek. He was a friend of Max Weber, whose views on the need for reform in Russian politics he shared.
In 1902, he contributed an article to the Problems of Idealism (Problemy Idealizma) (Russian: Проблемы идеализма) on the revival of natural law doctrine. The ideas expressed in the collection were critical of the core beliefs of the radical intelligentsia, but they were expressed in a sufficiently academic way so as not to cause controversy. It included essays criticizing the historical theories of Marx and Engels and critiques of Comte and Mikhaylovsky.[4]
In 1905, Kistiakivskyi published an article in the first issue of the literary-social journal Voprosy zhizni, which was edited by Nikolai Losskii. The article called for the recognition of the significance of the individual and their rights and argued that civil rights are absolute and inalienable.[5]
In 1909, Kistiakivskyi contributed an article entitled 'In Defense of Law: The Intelligentsia and Legal Consciousness' to Vekhi. The article argued that the intelligentsia have no interest in the law and no legal consciousness. He criticizes the intelligentsia for ignoring the idea of 'intuitive law' and viewing legal systems as only something external. He also directly connected the lack of legal consciousness to the intelligentsia's rejection of a constitutional system, which he argues is the only system of government that can guarantee freedom and individual rights.[6]
Through his writings, Kistiakivskyi became a leading advocate of constitutionalism in Russia. His principal work, Social Science and Law (1916), attempted to establish a theory of law in the context of the social sciences, through a critical analysis of the principal schools of legal theory of his time.
In 1917, he became a professor at the University of Kyiv and also was involved in organising the Ukrainian Federal Democratic Party. In 1919, he was elected a full member of the National Academy of Sciences of Ukraine. Kistiakivskyi fell ill traveling in 1919 and died in Yekaterinodar in 1920.
References
edit- ^ Zenkovsky, V. V. (2003). A History of Russian Philosophy. Taylor & Francis. ISBN 978-0-415-30306-4.
- ^ Dahm, Helmut (2012). Vladimir Solovyev and Max Scheler: Attempt at a Comparative Interpretation: A Contribution to the History of Phenomenology. Springer Science & Business Media. ISBN 9789401017480. Retrieved 14 August 2018.
- ^ Walicki, Andrzej (1987). Legal Philosophies of Russian Liberalism. Oxford: Clarendon Press. pp. 342–347. ISBN 0268012989.
- ^ Schapiro, Leonard (1955). "The 'Vekhi' Group and the Mystique of Revolution". The Slavonic and East European Review. 34: 56–76 – via JSTOR.
- ^ Tumonova, Anastasiya (2016). "The Liberal Doctrine of Civil Rights in Late Imperial Russia". Cahiers du Monde Russe. 57: 791–818 – via JSTOR.
- ^ Kistiakovskii, Bogdan, ‘In Defence of Law: The Intelligentsia and Legal Consciousness’ in Marshall S. Shatz and Judith E. Zimmerman (trans. and eds.), Vekhi=Landmarks: A Collection of Articles about the Russian Intelligentsia (London, 1994)
Bibliography
edit- Meduschewskij, Andrej (2001). "Kistjakowskij, Bogdan Alexandrovič". In Michael Stolleis (ed.). Juristen: ein biographisches Lexikon; von der Antike bis zum 20. Jahrhundert (in German) (2nd ed.). München: Beck. p. 358. ISBN 3-406-45957-9.
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