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Mount Qaf

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Mount Qaf, or Qaf-Kuh, also spelled Cafcuh and Kafkuh (Persian: قاف‌کوه), or Jabal Qaf, also spelled Djebel Qaf (Arabic: جبل قاف); Koh-i-Qaf, also spelled Koh-Qaf and Kuh-i-Qaf or Kuh-e Qaf (Persian: کوہ قاف); or Kaf Dağı in Turkish is a legendary mountain in the popular mythology of the Middle East. In some early Arab traditions, Mount Qaf is said to be the homeland of the jinn and was made out of shining emerald by God.[1]

A cosmological illustration in The Wonders of Creation by Zakariya al-Qazwini showing "a disk-like earth with the surrounding range of Qaf Mountains resting on the back of a giant bull (al-Rayyan), which in turn stands on a vast fish (Bahamut) held up by an Angel." This type of visualisation of the structure of the universe was not unusual in the thirteenth century.[1]

Iranian tradition

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Historically Iranian power never extended over all of the Northern Caucasus and ancient lore shrouded these high mountains in mystery.[2] In Iranian tradition this mountain could be any of the following:

The Peri and Deev kingdoms of Qaf include are Shad-u-kam (Pleasure and Delight), with its magnificent capital Juherabad (Jewel-city), Amberabad (Amber-city), and Ahermanabad (Aherman’s city).[1]

Arabic tradition

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Mount Qaf in Arabic tradition is a mysterious mountain renowned as the furthest point of the earth owing to its location at the far side of the ocean encircling the earth. Because of its remoteness, the North Pole is sometimes identified with this mountain.[3][4] According to Hatim Tai’s account, the Qaf Mountains were said to be composed of green emerald, peridot or chrysolite, whose reflection gave a greenish tint to the sky. It is regarded as the home of the Jinn race and the place beyond which the unseen divine world begins. In Arabic literature, Qaf was the loftiest of the mountain ranges created by Allah to support the earth and was the parent of all other earthly mountains, to which it was linked by subterranean ranges. The range is separated from the world of men by the oceans that surround the known world. Qaf, as the primeval mountain, came to symbolise the cosmic mountain where the natural and supernatural met and the link between the terrestrial and celestial worlds was established. It is said that the anqa and rukh will come here. The emerald-made cities Jabulqa and Jabulsa, situated in darkness, are said to be contiguous to the mountain Qaf.[1][5]

Zakariya al-Qazwini published ʿAjā'ib al-makhlūqāt wa gharā'ib al-mawjūdāt ("The Wonders of Creation", literally "Marvels of things created and miraculous aspects of things existing")[6] in the 13th century, a book that was influential in early modern Islamic society. According to Qazwini's cosmology, the sky is held by God so that it does not fall on Earth. The Earth is considered flat (later Islamic scholars believed that it was round) and surrounded by a series of mountains —including Mount Qaf— that hold it in its place like pegs; the Earth is supported by the Kuyuthan that stands on Bahamut, a giant fish (Arabic: بهموت Bahamūt) dwelling in a cosmic ocean; the ocean is inside a bowl that sits on top of an angel or jinn.[7]

According to certain authors, the Jabal Qaf of Muslim cosmology is a version of Rupes Nigra, a mountain whose ascent —such as Dante's climbing of the Mountain of Purgatory, represents the pilgrim's progress through spiritual states.[8]

Sufi tradition

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Numerous narratives of Bahr-e Okianus (Ocean Sea) depict a river with no fish but abounding with angels which greet the spiritually aware. Those without spiritual awareness cannot visit it.

In some Sufi oral traditions, as conceived by Abd al-Rahman and Attar, Mount Qaf was considered as a realm of consciousness and the goal of a murid (seeker). Hadda Sahib (d. 1903) is said to have visited Mount Qaf in one night and was greeted by the king of peris.[9]

In literature

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Mount Kaf (original Turkish: Kafdağı) is the title of a novel by Turkish author Muge Iplikci.

Mount Qaf is frequently referenced in the One Thousand and One Nights as a home of jinn.

See also

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Further reading

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  • Daniel G. Prior: Travels of Mount Qāf: From Legend to 42° 0' N 79° 51' E. in: Oriente Moderno, Nuova serie, Anno 89, Nr. 2. (Studies on Islamic Legends) 2009, pp. 425–444

Notes

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  1. ^ Qāf is the Arabized form of the Middle Persian word gâp meaning "unknown". The oldest mention of Gapkuh or the "unknown mountain" is in an inscription of Shapur I (241-272 AD) for the mountains between the Black Sea and the Caspian Sea. The name of the Caucasus Mountains is said to have ultimately come from Kapkof or Kafkaz, corrupted variant(s) of Gapkuh.

References

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  1. ^ a b c d Lebling, Robert. Legends of the Fire Spirits: Jinn and Genies from Arabia to Zanzibar. I.B.Tauris. pp. 24–28. ISBN 9780857730633.
  2. ^ كوه قاف در اسطوره و عرفان ايراني Archived 2009-02-19 at the Wayback Machine
  3. ^ Ibrahim Muhawi & Sharif Kanaana. Speak, Bird, Speak Again: Palestinian Arab Folktales. Berkeley University of California Press
  4. ^ Irgam Yigfagna; al-Jabal al-Lamma
  5. ^ Qazwīnī, Zakarīyā Ibn-Muḥammad al- (1849). Kosmographie: ¬Die Wunder der Schöpfung (in Arabic). Dieterich. Retrieved 3 October 2019.
  6. ^ The Wonders of Creation - World Digital Library
  7. ^ Zakariya al-Qazwini. ʿAjā'ib al-makhlūqāt wa gharā'ib al-mawjūdāt (The Wonders of Creation). Original published in 1553 AD
  8. ^ Irgam Yigfagna; al-Jabal al-Lamma, p. 44
  9. ^ PRIOR, DANIEL G. “TRAVELS OF MOUNT QĀF: FROM LEGEND TO 42° 0' N 79° 51' E.” Oriente Moderno, vol. 89, no. 2, 2009, pp. 425–444. JSTOR, www.jstor.org/stable/25818227. Accessed 18 Mar. 2020.
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