Ezekiel 9 is the ninth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.[1] This chapter, sub-titled "The Wicked Are Slain" in the New King James Version,[2] contains God's "judgment on the idolaters" [3] who defiled the temple in Jerusalem. Ezekiel's vision of the defiled temple continues as far as Ezekiel 11:25.[4]
Ezekiel 9 | |
---|---|
Book | Book of Ezekiel |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 7 |
Category | Latter Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 26 |
Text
editThe original text was written in the Hebrew language. This chapter is divided into 11 verses.
Textual witnesses
editSome early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[5]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[6][a]
Verse 2
edit- Suddenly six men came from the direction of the upper gate, which faces north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer’s inkhorn at his side. They went in and stood beside the bronze altar.[8]
This "one man among them", clothed in linen like the "man clothed in linen" in Daniel 10:5, was an additional, seventh, person.[9] The high priest's garments are of linen,[10] but these linen garments "mark the man’s divine sanctity and eminence, not [his] priestly rank".[9]
Verse 4
edit- And the Lord said unto him,
- Go through the midst of the city, through the midst of Jerusalem,
- and set a mark upon the foreheads of the men
- that sigh and that cry for all the abominations
- that be done in the midst thereof.[11]
- that sigh and that cry for all the abominations
- "Mark" (Hebrew: תו tāw): interpreted as a "sign of exemption from judgment" (also in Ezekiel 9:6).[12] The word "tāw" for "mark" is also for calling the last letter in Hebrew alphabet; in Paleo-Hebrew alphabet and Phoenician alphabet it was written "somewhat like the English X,"[13][14] (compare Revelation 7:3–4).[15] The Benedictine writer Bernard de Montfaucon noted that some ancient Samaritan coins have the letter "thau" on them in the form of a cross,[16] as did the coins of the Maccabees.[14] Gesenius wrote that the Arabic equivalent of this word refers to "a sign in the form of a cross branded on the thigh or neck of horses and camels".[14]
Verse 6
edit- “Utterly slay old and young men, maidens and little children and women;
- but do not come near anyone on whom is the mark;
- and begin at My sanctuary.”
- So they began with the elders who were before the temple. (NKJV)[17]
- "On whom is the mark": gives a hint that some people will survive ("such as those with the special mark on their foreheads").[18]
- "The elders": same as those in Ezekiel 8:16.[15]
- "Mark": see notes on Ezekiel 9:4.
Verse 11
edit- Just then, the man clothed with linen,
See also
editNotes
edit- ^ Ezekiel is missing from the extant Codex Sinaiticus.[7]
References
edit- ^ Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
- ^ Ezekiel 9:1–11: NKJV
- ^ Chapter heading for Ezekiel 8 in the New International Version
- ^ Galambush, Julie (2007), 25. Ezekiel in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary Archived 2017-11-22 at the Wayback Machine, p. 541
- ^ Würthwein 1995, pp. 35–37.
- ^ Würthwein 1995, pp. 73–74.
- ^ Shepherd, Michael (2018). A Commentary on the Book of the Twelve: The Minor Prophets. Kregel Exegetical Library. Kregel Academic. p. 13. ISBN 978-0825444593.
- ^ Ezekiel 9:4: NKJV
- ^ a b Davidson, A. B., (1893), Cambridge Bible for Schools and Colleges on Ezekiel 9, accessed 10 November 2019
- ^ Leviticus 16:4
- ^ Ezekiel 9:4: KJV
- ^ Brown, Francis; Briggs, Charles A.; Driver, S. R. The Brown-Driver-Briggs Hebrew and English Lexicon. Hendrickson Publishers; Reprint edition (1994). ISBN 978-1565632066. "tav".
- ^ Bromiley 1995, p. 508.
- ^ a b c Gesenius, H. W. F. Gesenius' Hebrew and Chaldee Lexicon to the Old Testament Scriptures: Numerically Coded to Strong's Exhaustive Concordance, with an English Index. Samuel Prideaux Tregelles (Translator). Baker Book House; 7th edition. 1979. תָּו
- ^ a b The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. Michael D. Coogan, Marc Brettler, Carol A. Newsom, Editors. Publisher: Oxford University Press, USA; 2007. pp. 1191-1192 Hebrew Bible. ISBN 978-0195288810
- ^ Bernard de Montfaucon (1708), Palaeographia Graeca l. 2. c. 3.
- ^ Ezekiel 9:6
- ^ Clements 1996, p. 47.
- ^ Ezekiel 9:11
- ^ Brown, Francis; Briggs, Charles A.; Driver, S. R. The Brown-Driver-Briggs Hebrew and English Lexicon. Hendrickson Publishers; Reprint edition (1994). ISBN 978-1565632066. "bad".
- ^ Gesenius, H. W. F. Gesenius' Hebrew and Chaldee Lexicon to the Old Testament Scriptures: Numerically Coded to Strong's Exhaustive Concordance, with an English Index. Samuel Prideaux Tregelles (Translator). Baker Book House; 7th edition. 1979. בָּד
Sources
edit- Bromiley, Geoffrey W. (1995). International Standard Bible Encyclopedia: vol. iv, Q-Z. Eerdmans. ISBN 9780802837844.
- Clements, Ronald E (1996). Ezekiel. Westminster John Knox Press. ISBN 9780664252724.
- Joyce, Paul M. (2009). Ezekiel: A Commentary. Continuum. ISBN 9780567483614.
- Würthwein, Ernst (1995). The Text of the Old Testament. Translated by Rhodes, Erroll F. Grand Rapids, MI: Wm. B. Eerdmans. ISBN 0-8028-0788-7. Retrieved January 26, 2019.
External links
editJewish
editChristian
edit- Ezekiel 9 English Translation with Parallel Latin Vulgate Archived 2017-03-01 at the Wayback Machine