File:Freuds structural model of psyche.png

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English: Freud's model of the soul, referring to his rider-horse parable: The human head symbolizes the ego, the animal the id. Similarly, the dynamics of the libido (drive energy) branch out from the id into two main areas: the mental urge to know and the bodily urge to act. Both are bundled into actions in the ego with the aim of satisfying the id's needs. This includes the perception and valuation of external reality factors and leads to experiences that the superego internalizes through neuronal imprinting. In general, the superego contains the socialization that takes place during childhood; this gives it its function as our "conscience". The boundaries between un- and consciousness are'nt sharp: "Where id was, ego shall become."[1]
Deutsch: Freuds Strukturmodell in Bezug auf sein Reiter-Pferd-Gleichnis: Der menschliche Kopf symbolisiert das Ich, das Tier das Es. Analog verzweigt sich die Dynamik der Libido (Triebenergie) vom Es aus in zwei Hauptbereiche: geistigen Erkenntnis- und körperlichen Handlungsdrang. Beide werden im Ich zu Handlungen gebündelt, die der Befriedigung der Bedürfnisse des Es dienen. Dies schließt die Wahrnehmung und Bewertung äußerer Realitätsfaktoren ein und führt zu Erfahrungen, die das Über-Ich durch neuronale Prägung verinnerlicht. Im Allgemeinen enthält das Über-Ich die Sozialisation, die in der Kindheit stattfindet; dadurch erhält es seine Funktion als unser „Gewissen“. Die Grenzen zwischen Un- und Bewusstsein sind nicht scharf: „Wo Es war, soll Ich werden."[2]
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https://www.academia.edu/20429164/Psychoanalyse_des_Werkes_Jokastes_Kinder

https://drive.google.com/file/d/15qtPjn1TOBMNj2_ENyH0Xpfk7S_hPeth/view
Author Carlos Gutiérrez Sáenz

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  1. (1933) Neue Folge der Vorlesungen zur Einführung in die Psychoanalyse, p. 31. Vorlesung: Die Zerlegung der psychischen Persönlichkeit
  2. (1933) Neue Folge der Vorlesungen zur Einführung in die Psychoanalyse, p. 31. Vorlesung: Die Zerlegung der psychischen Persönlichkeit

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Freud's structural model in reference to his horse-rider parable: the human Ego and the Id as the animal abdomen. The diagram shows the three instances: the id is the germ from which the ego and the superego emerge

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