Guane people

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The Guane were a South American people that lived mainly in the area of Santander and north of Boyacá, both departments of present-day central-Colombia. They were farmers cultivating cotton, pineapple and other crops, and skilled artisans working in cotton textiles. The Guane lived north of the Chicamocha River, around the Chicamocha Canyon in an area stretching from Vélez in the south to the capital of Santander; Bucaramanga in the north.[1] Other sources state their territory did not extend so far north.[2] Guane, a corregimiento of Barichara, Santander, is said to have been the capital of the Guane people.

Guane
Guane doubled-chambered, ceramic, stirrup-spout vessel, 10th–16th century CE, exhibited at Chicamocha National Park
Regions with significant populations
Santander, Boyacá,  Colombia
Languages
Chibcha, Colombian Spanish
Religion
Traditional religion, Roman Catholicism
Related ethnic groups
Lache, U'wa, Muisca, Muzo, Yarigui
Deformed Guane skull

Etymology

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The word guane in the Chibcha language of the people means "tree" or "lower part of a leaf", or "skirt".[3][4]

Description

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The Guane made their own weapons, including arrows and spears. They interchanged plants for the stewpot with the Chitarero on the east and the Muisca to the south of their territories. The mantle making of the Guanes was well known in pre-Columbian Colombia. Mantles made from cotton have been dated back to the 11th century AD.[5] The Guane cultivated tobacco and made products of fique.[1]

Like the Maya and many other civilizations in the world, the Guane deliberately deformed the skulls of their children.[6]

In 1586, there were still some Guane left but there were no further references found after that date; nevertheless, the local archives indicated that they did not disappear completely. They mixed heavily with the Spanish colonizers, as the Guane were said to have European traits and very light skin.[7]

Like the Muisca, U'wa and Lache, the Guane spoke a Chibchan language.[2] They adored Bochica, the messenger god in the Muisca religion.[8] The Guane traded with their neighbouring indigenous groups; Lache to the east, U'wa to the northeast, Muzo to the south and Muisca to the southeast.[citation needed]

Rock art produced by the Guane have been found around the Chicamocha Canyon and on the Mesa de los Santos, Santander.[8]

The Guane people chewed coca combined with calcitic grains, using poporos.[8]

Municipalities belonging to Guane territory

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The Guane inhabited the area of central and south Santander, around the Chicamocha Canyon and a small part of Boyacá.

Name Department Altitude (m)
urban centre
Map
Guane Santander 1336
 
Aratoca Santander 1800
 
Cabrera Santander 980
 
Coromoro Santander 1518
 
Curití Santander 1409
 
Encino Santander 1850
 
Guapotá Santander 1534
 
Güepsa
(shared with Muisca and Yarigui)
Santander 1540
 
Jordán Santander 425
 
Mogotes Santander 1700
 
Ocamonte Santander 1398
 
Oiba Santander 1420
 
Palmar Santander 1200
 
Páramo Santander 1200
 
Pinchote Santander 1131
 
San Gil Santander 1117
 
San Joaquín Santander 1950
 
Los Santos Santander 1310
 
Suaita Santander 1700
 
Valle de San José Santander 1250
 
Villanueva Santander 1450
 
San José de Pare Boyacá 1545
 
Santana Boyacá 1550
 

See also

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References

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  1. ^ a b (in Spanish) Guane people and their territories
  2. ^ a b (in Spanish) Reconstruction of the Guane people - El Espectador
  3. ^ (in Spanish) guane - Chibcha dictionary
  4. ^ (in Spanish) guane (2) - Chibcha dictionary
  5. ^ (in Spanish) Guane people and their mantle making Archived 2016-06-11 at the Wayback Machine, colarte.com. Accessed 27 November 2022.
  6. ^ (in Spanish) Cranial deformation of the Guane and other cultures worldwide, eldoradocolombia.com. Accessed 27 November 2022.
  7. ^ (in Spanish) Physical aspects of the Guane people, elguane.blogspot.com.co. Accessed 27 November 2022.
  8. ^ a b c (in Spanish) Description of the Guane people and their culture Archived 2016-07-01 at the Wayback Machine, misteriosconxana.blogspot.com.co. Accessed 27 November 2022.
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