Jōō (承応), alternatively romanized as Jō-ō or Shōō, was a Japanese era name (年号, nengō, "year name") after Keian and before Meireki. This period spanned the years from September 1652 through April 1655.[1] The reigning emperors were Go-Kōmyō-tennō (後光明天皇) and Go-Sai-tennō (後西天皇).[2]
Change of era
edit- 1652 Jōō gannen (承応元年): The era name was changed to Jōō (meaning "receiving answers"), which was to mark the death of the third shōgun, Tokugawa Iemitsu. The previous era ended and a new one commenced in Keian 5, on the 18th day of the 9th month.
The name of this new era came from the Book of the Jin: "The Xia and the Shang dynasties follow their destinies, so the House of Zhou came when it was time." (夏商承運、周氏応期)
Events of the Jōō era
edit- October 3, 1653 (Jōō 2, 12th day of the 8th month): A violent fire destroyed a large part of the Imperial palace and many temples which were nearby. Shortly thereafter, several girls, aged 12–14 years, were imprisoned for having started this fire and others in Heian-kyō.[3]
- August 18, 1654 (Jōō 3, 6th day of the 7th month): A famous priest, Ingen, arrived at Nagasaki from China. His intention was to reform the practice of Buddhism in Japan.[3]
- October 30, 1654 (Jōō 3, 20th day of the 9th month): Emperor Go-Kōmyō died of smallpox; and his funeral ceremonies were at Sennyū-ji (泉涌寺,, senyō-ji) on the 15th day of the 10th month.[4]
Sakoku: Before and after 1653
editWithin the Jōō period, Japan was implementing the Sakoku policy which adopted by Tokugawa Bakumatsu. Sakoku (鎖国) means closed country in Japanese. Japan was adopting this policy from 1639 to 1868.[5] There was barely any foreign trade from other countries, with exception to Chinese and Dutch merchant. Japanese residences were strictly monitored by the Government. People were not allowed to leave the country, with consequence of death penalty. Foreigners were in the same situation, anyone who attempted to enter Japan's territory would be killed by the soldiers right away.[6] The entire country was dictated by Tokugawa government. The Sakoku policy was adopted by the ruler for preventing invaders, and keeping their national characteristics and national religion. This policy was banned after the Edo Period (1603–1868). The country was re-opened to the world in 1868.[7]
Notes
edit- ^ Nussbaum, Louis-Frédéric. (2005). "Jō-ō" in Japan encyclopedia, p. 432; n.b., Louis-Frédéric is pseudonym of Louis-Frédéric Nussbaum, see Deutsche Nationalbibliothek Authority File.
- ^ Titsingh, Isaac. (1834). Annales des empereurs du japon, pp. 412–413.
- ^ a b Titsingh, p. 412.
- ^ Titsingh, p. 413; Porter, Robert. (2001). Japan: The Rise of a Modern Power, p. 65.
- ^ Itoh, Mayumi (March 1996). "Japan's abiding sakoku mentality". Orbis. 40 (2): 235–245. doi:10.1016/S0030-4387(96)90062-9.
- ^ Unknown. "Sakoku Policy". St. Bonaventure College. Archived from the original on 28 September 2013. Retrieved 2 April 2013.
- ^ Itoh, Mayumi (March 1996). "Japan's abiding sakoku mentality". Orbis. 40 (2): 235–245. doi:10.1016/S0030-4387(96)90062-9.
References
edit- Nussbaum, Louis Frédéric and Käthe Roth. (2005). Japan Encyclopedia. Cambridge: Harvard University Press. ISBN 978-0-674-01753-5; OCLC 48943301
- Porter, Robert P. (1918). Japan: The Rise of a Modern Power. Oxford: Clarendon Press. OCLC 3881028
- Screech, Timon. (2006). Secret Memoirs of the Shoguns: Isaac Titsingh and Japan, 1779–1822. London: RoutledgeCurzon. ISBN 978-0-203-09985-8; OCLC 65177072
- Titsingh, Isaac. (1834). Nihon Ōdai Ichiran; ou, Annales des empereurs du Japon. Paris: Royal Asiatic Society, Oriental Translation Fund of Great Britain and Ireland. OCLC 5850691
External links
edit- National Diet Library, "The Japanese Calendar" -- historical overview plus illustrative images from library's collection
- Sennyuji Temple Museum -- funereal ceremonies for Emperor Go-Kōmyō
- Imperial Household web site -- link to image of Emperor Go-Kōmyō's official Imperial misasagii (in Japanese)