Jigonhsasee

Jigonhsasee (alternately spelled Jikonhsaseh and Jikonsase, pronounced ([dʒigũhsase]) was an Iroquoian woman considered to be a co-founder, along with the Great Peacemaker and Hiawatha, of the Haudenosaunee (Iroquois) Confederacy sometime between AD 1142^[1] and 1450; others place it closer to 1570–1600.^[2] Jigonhsasee became known as the Mother of Nations among the Iroquois.

Jikonhsaseh Historic Marker near Ganondagan State Historic Site

Legend and oral history

According to a short version of the Haudenosaunee oral tradition, an Iroquoian woman lived along the warriors' path. In some accounts she was referred to as Jigonhsasee; in others, she was given that name as a new one by the Great Peacemaker after he recognized her as an ally in making peace. She was known for her hospitality to warriors as they traveled to and from battlegrounds and their homes. At her hearth, warriors of the various factions could come in peace. While they ate her food, she acted as counsel and learned their hearts.

It is in this context that the Great Peacemaker came to her and described his vision for a peace to be built upon a confederacy of the warring nations. She said this sounded good but asked what form it would take. He replied, "It will take the form of the longhouse in which there are many hearths, one for each family, yet all live as one household under one chief mother. They shall have one mind and live under one law. Thinking will replace killing, and there shall be one commonwealth."^[3]

The woman recognized the power in peace. The Great Peacemaker gave her the task of assigning the men to different positions at the peace gathering, and to women in the future the power to choose the chiefs of the longhouse. He called her Mother of Nations, as she was the first ally of his peace movement.

Commentary

Jacob Needleman, a contemporary American writer on religion, notes that in Iroquoian history, "through the mediation of a woman"..., "the mission of peace takes form in the world."^[4] In addition, "it is women's power of judgement that will ultimately determine the leadership of the Iroquois Confederacy." because the Great Peacemaker gave women the power to choose the chiefs who would represent their people at council.^[4] According to oral tradition, the Great Peacemaker, who brought Hiawatha and this woman together to create the Iroquois Confederacy, gave her a new name of Jigonhsaseh, saying that it meant New Face: "It is in your countenance that a New Mind is manifest." Needleman writes further that "Out of the womb of the New Mind the nations will be born anew."^[4]

According to John Brown Childs, an American sociologist of Oneida, Massachusaug, and African-American ancestry, Jigonhsaseh means "she who lives on the road to war", as this important woman lived next to the warriors' path that ran from east to west.^[5]

Some scholars have suggested that the constitution of the Iroquois Confederacy influenced colonists who drafted the U.S. Constitution^[6] but there is no consensus on this.

Legacy and honors

Genetic researchers in the late 20th century named one of the five human mitochondrial DNA haplogroups (in the maternal line) found among Native American populations as Djigonasee in her honor.

References

^ Sherene Baugher and Suzanne M. Spencer-Wood (2010). Archaeology and Preservation of Gendered Landscapes. Springer. pp. 23, 47. ISBN 9781441915016.
^ "Iroquois Confederacy (American Indian confederation)". Britannica. 1998–2017. Retrieved 2012-09-14.
^ Wallace, Paul A. W. (1986) [Originally published in 1946 by University of Pennsylvania Press]. The White Roots of Peace. Illustrations by Kahionhes, John Fadden. Saranac Lake, New York: The Chauncy Press. p. 16. ISBN 0-918517-04-4. (Note: paraphrased)
^ ^a ^b ^c Jacob Needleman, "A Certain Woman along the Warriors Path", The American Soul: Rediscovering the Wisdom of the Founders, Penguin, 2003, no page given in Google preview
^ John Brown Childs, "On the Peace Road? Some Reflections on 9/11" Archived 2014-12-13 at the Wayback Machine, pp. 214-217, Personal Blog (http:// Speaking desde las heridas), posted at Center for Studies about North America (Centro de Investigaciones sobre América del Norte), Universidad Nacional Autónoma de México, 02 February 2007
^ Gerald Murphy (1997). "About the Iroquois Constitution". Internet Modern History Sourcebook: The Constitution of the Iroquois Confederacy. Fordham University. Retrieved 2012-09-14.

External links

Anna Grossnickle Hines (n.d.). "Sharing a Heritage: The Great Peace and the Constitution/The Peacemaker and the Great Law: A Legend of the Haudenosaunee". Peaceful Pieces. Aghines.com., author's personal website
"What is the Iroquois Confederacy?". Our Country, Vol. 1. n.d. Retrieved 2012-09-14., posted by Public Bookshelf.com, said to be published in late 1800s

[baugher-1] Sherene Baugher and Suzanne M. Spencer-Wood (2010). Archaeology and Preservation of Gendered Landscapes. Springer. pp. 23, 47. ISBN 9781441915016.

[britannica1-2] "Iroquois Confederacy (American Indian confederation)". Britannica. 1998–2017. Retrieved 2012-09-14.

[3] Wallace, Paul A. W. (1986) [Originally published in 1946 by University of Pennsylvania Press]. The White Roots of Peace. Illustrations by Kahionhes, John Fadden. Saranac Lake, New York: The Chauncy Press. p. 16. ISBN 0-918517-04-4. (Note: paraphrased)

[needleman-4] Jacob Needleman, "A Certain Woman along the Warriors Path", The American Soul: Rediscovering the Wisdom of the Founders, Penguin, 2003, no page given in Google preview

[5] John Brown Childs, "On the Peace Road? Some Reflections on 9/11" Archived 2014-12-13 at the Wayback Machine, pp. 214-217, Personal Blog (http:// Speaking desde las heridas), posted at Center for Studies about North America (Centro de Investigaciones sobre América del Norte), Universidad Nacional Autónoma de México, 02 February 2007

[6] Gerald Murphy (1997). "About the Iroquois Constitution". Internet Modern History Sourcebook: The Constitution of the Iroquois Confederacy. Fordham University. Retrieved 2012-09-14.

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