Kujula Kadphises (Kushan language: Κοζουλου Καδφιζου, also Κοζολα Καδαφες; Kharosthi: 𐨐𐨂𐨗𐨂𐨫 𐨐𐨯, IAST: Ku-ju-la Ka-sa, Kujula Kasa;[3] Chinese: 丘就卻; pinyin: Qiūjiùquè; r. 30–80 CE, or 40–90 CE according to Bopearachchi[4]) was a Kushan prince who united the Yuezhi confederation in Bactria during the 1st century CE, and became the first Kushan emperor. According to the Rabatak inscription, he was the great grandfather of Kanishka I. He is considered the founder of the Kushan Empire.[4]
| Kujula Kadphises | |
|---|---|
| Kushan emperor | |
 Tetradrachm of Kujula Kadphises (30–80 CE) in the style of Hermaeus. Obv: Hermaios-style diademed bust. Corrupted Greek legend: ΒΑΣΙΛΕΩΣ ΣΤΗΡΟΣΣΥ ΕΡΜΑΙΟΥ ("Basileos Sterossy Hermaiou"): "King Hermaeus, the Saviour". | |
| Reign | 30 CE – 80 CE |
| Predecessor | Heraios |
| Successor | Vima Takto |
| Died | 80 CE |
| Dynasty | Kushan |
| Religion | Hinduism[1][2] |
History
editThe origins of Kujula Kadphises are quite obscure, and he is usually believed to be a descendant of the Kushan ruler Heraios, or possibly identical with him.[5] However, Kujula shares his name (Kushan: Κοζουλου on some of his "Hermaeus" coins, or Κοζολα on his "Augustus" coins) with some of the last Indo-Scythian rulers, such as Liaka Kusulaka (Greek: Λιακα Κοζουλο), or his son Patika Kusulaka, which might suggest some family connection.[6]
Chinese accounts
edit
Obv Laureate Julio-Claudian style head right. Greek legend Greek legend around: ΚΟΖΟΛΑ ΚΑΔΑΦΕϹ XOPANOV ZAOOV.
Rev Kujula Kadphises seated right, raising hand; tripartite symbol to left. Legend Khushanasa Yauasa Kuyula Kaphasa Sacha Dhramatidasa.
In the process of their expansion eastward, Kujula Kadphises and his son Vima Takto (or Vema Tahktu) seem to have displaced the Indo-Parthian kingdom, established in northwestern India by the Parthian Gondophares since around 20 CE:
His son, Yangaozhen [probably Vema Tahktu or, possibly, his brother Sadaṣkaṇa], became king in his place. He defeated Tianzhu [North-western India] and installed Generals to supervise and lead it. The Yuezhi then became extremely rich. All the kingdoms call [their king] the Guishuang [Kushan] king, but the Han call them by their original name, Da Yuezhi [Great Yuezhi].[7]
The invasion of the Indo-Parthian kingdom led by Kujula Kadphises is thought to have occurred some time after 45 CE, during the reign of Gondophares's successors: Abdagases and Sases.
Genealogy according to the Rabatak inscription
editThe connection of Kujula with other Kushan rulers is described in the Rabatak inscription, discovered in Rabatak in what was once Bactria in 1993, which was inscribed by Kanishka. Kanishka states Kujula Kadphises to be his great-grandfather, Vima Taktu to be his grandfather, Vima Kadphises to be his father, and himself Kanishka:
And he [Kanishka] gave orders to make images of the same, (namely) of these gods who are written herein, and he gave orders to make (them) for these kings: for King Kujula Kadphises (his) great grandfather, and for King Vima Taktu (his) grandfather, and for King Vima Kadphises (his) father, and for himself, King Kanishka.[8]
Khalchayan
editSome of the statues of the Khalchayan palatial site in Bactria, dated circa 50 CE, probably corresponded to the rule of Kujula Kadphises.[9]
Coinage
editThe coinage of the Kushan ruler, Kujula Kadphises, shows us the enlargement of the religious horizon of the Kushans. His first issue, which has the debased portrait and name of Hermaeus on the obverse, shows Heracles on the reverse, still following the Greek tradition, even though Heracles may be the interpretatio Graeca of the Iranian god Verethragna. Contrary to earlier assumptions, which regarded Kujula Kadphises as Buddhist on the basis of the epithet of the 'satyadharmasthita' epithet, it is now clear from the wording of a Mathura inscription, in which Huvishka bears the same epithet satyadharmasthita , that the kingdom was conferred upon him by Sarva (Shiva) and Scamdavira (Candavlra), that is, he was a devotee of the Hindu God, Shiva, and hence a firm Shaivite. It is striking to see that Kujula Kadphises has already adopted the worship of Siva and the use of Kharosthï script at such an early date.[10]
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Kujula Kadphises Tetradrachm. Obv Brahma bull standing right, with Triratana above. Blundered Greek legend. Rev Camel standing right. Kharoshthi legend Maharayasa Rayatirayasa Kuyula Kara Kapasa. -
![Coin of Kujula Kadphises. Obv Kujula seated cross legged facing, Kharoshti legend: Kuyula Kadaphasa Kushanasa. Rev Zeus on the reverse,[11] Greek legend: ΚΟΖΟΛΑ XOPANOY ZAOOY.](//upload.wikimedia.org/wikipedia/commons/thumb/a/a6/Kujula_seated_cross_legged_facing.jpg/200px-Kujula_seated_cross_legged_facing.jpg)
Coin of Kujula Kadphises.
Obv Kujula seated cross legged facing, Kharoshti legend: Kuyula Kadaphasa Kushanasa.
Rev Zeus on the reverse,[11] Greek legend: ΚΟΖΟΛΑ XOPANOY ZAOOY. -
Kujula Kadphises coin. Obv Helmeted soldier head right. Rev Warrior standing right, holding shield and spear.
![Coin of Kujula Kadphises. Obv Kujula seated cross legged facing, Kharoshti legend: Kuyula Kadaphasa Kushanasa. Rev Zeus on the reverse,[11] Greek legend: ΚΟΖΟΛΑ XOPANOY ZAOOY.](/wiki/File:Kujula_seated_cross_legged_facing.jpg)
References
edit- ^ Dani, Ahmad Hasan; Masson, V. M.; Harmatta, J.; Puri, Baij Nath; Etemadi, G. F.; Litvinskiĭ, B. A. (1992–2005). History of civilizations of Central Asia. Paris: UNESCO. pp. 310. ISBN 92-3-102719-0. OCLC 28186754.
Contrary to earlier assumptions, which regarded Kujula Kadphises as Buddhist on the basis of this epithet [dharmasthita- "steadfast in the Law"], it is now clear from the wording of a Mathura inscription, in which Huvishka bears the same epithet satyadharmasthita that the kingdom was conferred upon him by Sarva and Scamdavira (Candavira), that is, he was a devotee of Siva.
- ^ History of civilizations of Central Asia. Dani, Ahmad Hasan., Masson, V. M. (Vadim Mikhaĭlovich), 1929-, Harmatta, J. (János), 1917-2004., Puri, Baij Nath., Etemadi, G. F., Litvinskiĭ, B. A. (Boris Anatolʹevich). Paris: Unesco. 1992–2005. p. 318. ISBN 92-3-102719-0. OCLC 28186754.
{{cite book}}: CS1 maint: others (link) - ^ Gardner, Percy, The Coins of the Greek and Scythic Kings of Bactria and India in the British Museum, p. 120–122
- ^ a b Osmund Bopearachchi, 2007, Some observations on the chronology of the early Kushans
- ^ Cribb, J. (1993), The Heraus coins: their attribution to the Kushan king Kujula Kadphises, c. AD 30–80. Essays in Honour of Robert Carson and Kenneth Jenkins, (edited by M. Price, A. Burnett, and R. Bland), London, 107–134.
- ^ Rapson, "Indian coins of the British Museum", p.cvi
- ^ Hill (2009), p. 29.
- ^ Sims-Williams' "provisional translation" quoted in Hill (2009), p. 592.
- ^ Grenet, Frantz (2022). Splendeurs des oasis d'Ouzbékistan. Paris: Louvre Editions. p. 58. ISBN 978-8412527858.
- ^ History of civilizations of Central Asia. Dani, Ahmad Hasan., Masson, V. M. (Vadim Mikhaĭlovich), 1929-, Harmatta, J. (János), 1917-2004., Puri, Baij Nath., Etemadi, G. F., Litvinskiĭ, B. A. (Boris Anatolʹevich). Paris: Unesco. 1992–2005. p. 318. ISBN 92-3-102719-0. OCLC 28186754.
{{cite book}}: CS1 maint: others (link) - ^ "Kujula Kadphises coin British Museum". The British Museum.
Bibliography
edit- "Catalogue of coins in the Panjab Museum, Lahore. Vol. I Indo-Greek coins", Whitehead, Argonaut Inc. Publishers, Chicago.
- Chavannes, Édouard (1907). Les pays d'occident d'après le Heou Han chou. T’oung pao 8. pp. 149-244.
- Hill, John E. 2004. The Western Regions according to the Hou Hanshu. Draft annotated English translation.[1]
- Hill, John E. (2009). Through the Jade Gate to Rome: A Study of the Silk Routes during the Later Han Dynasty, First to Second Centuries CE. BookSurge. ISBN 978-1-4392-2134-1.
- Mahler, Karl-Uwe (2008). "Augustus und Kujula Kadphises, Herrscher der Kushan." In Kreikenbom, Detlev et al. (eds.). Augustus – Der Blick von außen. Die Wahrnehmung des Kaisers in den Provinzen des Reiches und in den Nachbarstaaten. Wiesbaden: Harrassowitz, pp. 297–319.
- Sinisi, Fabrizio (21 October 2022). "Again on "Heraios" Being Kujula and Some Related Problems". Electrum. 29: 87–107. doi:10.4467/20800909EL.22.007.15777.