Kherbet Rouha (Arabic: خربة روحا) is a town in the Rashaya District of Lebanon. It lies in the Bekaa Valley, about 10 kilometres (6 mi) northwest of Mount Hermon. The town is known for having the largest mosque towers in Lebanon (tallest minaret: 100 m or 330 ft in height).
Kherbet Rouha
خربة روحا | |
|---|---|
Village | |
 Kherbet Rouha | |
  Kherbet Rouha Location in Lebanon | |
| Coordinates: 33°34′21″N 35°51′11″E / 33.57250°N 35.85306°E | |
| Country |  Lebanon |
| Governorate | Beqaa Governorate |
| District | Rashaya District |
| Government | |
| • Type | Mayor–council government |
| • President | محمود-الطسي |
| • Vice President | Mohammad Abdul-Majid Hajar |
People from Kherbet Rouha have migrated to many points around the world, mainly Canada, United States, Brazil, and UAE. In Canada, most families originating from Kherbet Rouha are represented in Edmonton, Alberta and Calgary, Alberta,. North America also has many citizens from Kherbet Rouha that live in other cities such as Lac La Biche, Windsor, Woodstock, London, Winnipeg, Toronto and Dearborn, Michigan. There is also a small group of early immigrants to the United States who settled in the Turtle Mountain region of North Dakota. Several families still remain there almost a century later. It is still possible to visit one of the oldest Islamic cemeteries in the United States in Dunseith, North Dakota, with tombstones dating back to the early 20th century.[1] The current mayor, Mahmoud Eltasse, has been elected by the Majority.
Etymology
editThe name Kherbet Rouha literally translates to mean "broken soul". A legend says the village originally was named Madinat Al Rouha'a, which translates to mean the City of Souls, but many wars and natural disasters "broke" the village seven times giving it a broken soul.[citation needed] It is also believed that the meaning of Kherbet Rouha is of Turkish origin, Kherbet meaning "village" and Rouha meaning "soul" making the translation of the name to "Village of Souls'.[citation needed]
History
editIn 1838, Eli Smith noted Kherbet Rouha's population being Sunni Muslims and Christians.[2]
The village originally was named Madinat Al Rouha'a, which translates to mean the City of Souls. During this period, The village was bigger than how Kherbet rouha is now but many wars, natural disasters broke out giving it the name Kherbet rouha.
Around the late 1950s, khirbet rouha suffered from a drought causing some people to flee for a while but then they returned in the mid 1960s.
In 1974 Yasser Arafat visited Kherbet rouha
The town was occupied first by PLO forces in the late 1970s, then by Israeli forces in the early 1980s. The town was occupied first by [[PLO]] forces in the late 1970s, then by Israeli forces in the early 1980s. Many men Involved with the Fedayeen were killed or wanted by the IDF which caused them to flee to other villages. Two men were martyred in nearby villages.
in 2006, israel bombed Khirbet Rouha.
In 2010, the Lebanese army found remains of a Syrian soldier in Khirbet rouha who clashed with the Israelis in 1982. Many other remains were found nearby in other villages such as Mdoukha
Infrastructure
editAgriculture
editKherbet Rouha's land is both on the mountain side and in the valley. Until recently, most of Kherbet Rouha's occupants lived off of their land. The majority of the valley's land was used for growing wheat, chickpeas (hummus), lentils, sunflower, cucumbers, and sometimes a local breed of watermelons which don't grow very large, but are brighter red inside with a thin shell and have few but much-larger-than-usual seeds. The mountain land is usually used to grow trees and vine fruits because of the difficulty with plowing inclined land. The most common are figs, olives, grapes, quince and sumac.[citation needed]
Traditionally, many people kept livestock as well, most homes until as recent as the early 80s had a donkey or two for transportation. When a home kept livestock, they had a large flock of goats, sheep or a combination, or they had one or two cows and a few chickens and instead focused on their agriculture. Due to the geography of the land, it is still difficult to plow many of the olive and fig orchards and grape vineyards so traditional methods utilizing animals is common place.[citation needed]
Due to its conservative Muslim Sunni background, the owners of grape vineyards never sold their grapes for wine production no matter how financially strapped they were. Instead, many made raisins and a grape syrup known as "dibis" to sell.[citation needed]
To preserve agriculture, the villagers built their homes on the mountain side, and in many cases used the mountain as a wall of the house and left the valley land for farming. In recent years, as former immigrants returned home, there was a shortage of living space, and homes have become more commonly built in the valley land. Very few citizens still farm their land.[citation needed]
Education
editIn the past 10–15 years, and due to the recently built universities in the area, the youth in the village have become more ambitious with regards to their studies, and the number of university graduates is growing each year. There has been a "westernization" of village life as people focus on the industrialized job market and earn higher degrees.[citation needed]
Commerce
editMany new apartment buildings have been built with rental and ownership options, most commonly buildings are built with multi-purpose to increase revenue and the first floor general are made up of retail and service rental units, the second floor houses medical and professional offices and any other consecutive floors contain residential apartments for rent or purchase.[citation needed]
References
edit- ^ Freedman, Samuel G. (27 May 2016). "North Dakota Mosque a Symbol of Muslims' Long Ties in America". The New York Times.
- ^ Robinson and Smith, 1841, vol 3, 2nd appendix, p. 142
Bibliography
editExternal links
edit- Khirbet Rouha, Localiban
Gallery
edit1970s -1980s
