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Vaishali (ancient city)

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Vaishali, Vesali or Vaiśālī was a city in present-day Bihar, India, and is now an archaeological site. It is a part of the Tirhut Division.[1]

Vaishali
Vaiśālī
City
Buddha Stupa, Relic Stupa, Ashok Pillar
Vaishali is located in Bihar
Vaishali
Vaishali
Vaishali is located in India
Vaishali
Vaishali
Coordinates: 25°59′N 85°08′E / 25.99°N 85.13°E / 25.99; 85.13
Country India
StateBihar
RegionMithila
DistrictVaishali
Established599 BCE
Time zoneUTC+5:30 (IST)

It was the capital city of the Vajjika League of Vrijji mahajanapada, considered one of the first examples of a republic around the 6th century BCE. Gautama Buddha preached his last sermon before his death in c. 483 BCE, then in 383 BCE the Second Buddhist council was convened here by King Kalasoka, making it an important place in both Jain and Buddhist religions.[2][3] It contains one of the best-preserved of the Pillars of Ashoka, topped by a single Asiatic lion.

Vaishali is also home to possibly the earliest known example of a stupa, the Buddha relic stupa which is said to contain the ashes of the Buddha.[4][5]

The city finds mention in the travel accounts of Chinese explorers, Faxian (4th century CE) and Xuanzang (7th century CE), which were later used in 1861 by British archaeologist Alexander Cunningham to first identify Vaiśālī with the present village of Basarh in Vaishali District, Bihar.[6][7]

Etymology

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Vaishali derives its name from King Vishal of the Mahabharata age.[8]

 
Stupa at vaishali

History

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The Vajji or Vrijji Mahajanapada, 600 BCE.
 
Abhishek Pushkarini, the coronation tank, near Buddha Relic Stupa, Vaishali

Even before the advent of Buddhism and Jainism, Vaiśālī was the capital of the republican Licchavi state.[9][10] In that period, Vaiśālī was an ancient metropolis and the capital city of the republic of the Vaiśālī state, which covered most of the Himalayan Gangetic region of present-day Bihar state, India. However, very little is known about the early history of Vaiśālī. The Vishnu Purana records 34 kings of Vaiśālī, the first being Nabhaga, who is believed to have abdicated his throne over a matter of human rights and believed to have declared: "I am now a free tiller of the soil, king over my acre." The last among the 34 was Sumati, who is considered a contemporary of Dasaratha, father of the Hindu god, Lord Rama.

Vaiśālī is also renowned as the land of Amrapali, the great Indian courtesan, who appears in many folktales, as well as in Buddhist literature. Amrapali became a disciple of Buddha. Manudev was a famous king of the illustrious Lichchavi clan of the confederacy, who desired to possess Amrapali after he saw her dance performance in Vaishali.[11]

A kilometer away is Abhishek Pushkarini, the coronation tank. The sacred waters of the tank anointed the elected representatives of Vaiśālī. Next to it stands the Japanese temple and the Vishwa Shanti Stupa (World Peace Pagoda) built by the Nipponzan Myohoji sect of Japan. A small part of the Buddha's relics found in Vaiśālī have been enshrined in the foundation and in the chhatra of the Stupa.[citation needed]

Near the coronation tank is Stupa 1 or the Relic Stupa. Here the Lichchavis reverentially encased one of the eight portions of the Master's relics, which they received after the Mahaparinirvana. After his last discourse the Awakened One set out for Kushinagar, but the Licchavis kept following him. Buddha gave them his alms bowl but they still refused to return. The Master created an illusion of a river in spate which compelled them to go back. This site can be identified with Deora in modern Kesariya village, where Ashoka later built a stupa. Ānanda, the personal attendant of the Buddha, attained Nirvana in the midst of the Ganges outside Vaiśālī.[citation needed]

By the time Xuanzang visited Vaiśālī in the early 7th century, it was on the decline: he wrote of it that "the capital is ruined" and "it may be called a village or town" (as opposed to a city).[12]: 150 

Visits of the Buddha to Vaiśālī

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A Buddhist shrine amidst the Vihara, Vaiśālī

Vaishali is well known for its close association with the Buddha. After leaving Kapilavastu for renunciation, Prince Siddhartha came to Vaishali first and undertook his initial spiritual training from Uddaka Rāmaputta (Rāmaputra Udraka) and Āḷāra Kālāma. After the Enlightenment the Buddha frequently visited Vaishali. He organized the sangha on the pattern of Vaishalian democracy. It was here that he first allowed females to join the sangha, initiating his maternal aunt Mahaprajapati Gautami into the order. His last Varshavasa (rainy season resort) was here and he announced his approaching Mahaparinirvana (the final departure from the world) just three months in advance. Before leaving for Kusinagara, where he died, he left his alms-bowl (Bhiksha-Patra) here with the people of Vaishali.[13]

Jainism at Vaishali

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Prince Vardhaman (Lord Mahavira) used this seal after the Judgement

The Śvetāmbaras state that the final Tirthankara, Lord Mahavira, was born and raised in Kshatriyakund district, Vaiśālī to King Siddhartha. and Queen Trishala. According to Jain text Uttarapurāṇa, King Chetaka ruled as a Republican President in Vaishali and was a famous and complaisant king. He is mentioned as a staunch follower of Jainism.[14] According to the text, Chetaka had ten sons and seven daughters. His sister Priyakarini (also known as Trishala) was married to Siddhartha.[14] His daughter Chellana married Shrenik (also known as Bimbisara).[15] As per Indologist Hermann Jacobi, Vardhaman Mahavira's mother Trishala was sister of King Chetaka.[16] Vaiśālī was also the residence of Kandaramasuka and Pātikaputta.

Notable Buddhist sites in Vaishali

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Kutagarasala Vihara
 
Ānanda Stupa, with an Asokan pillar at Kolhua, Vaiśālī
 
Buddha's ashes Stupa built by the Licchavis, Vaiśālī

Relic stupa

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Near the coronation tank is Stupa 1 or the Relic Stupa. Here the Licchavis reverentially encased one of the eight portions of the Master's relics, which they received after the Mahaparinirvana. After his last discourse the Buddha set out for Kushinagar, but the Licchavis kept following him. The Buddha gave them his alms bowl but they still refused to return. He then created an illusion of a river in spate which compelled them to go back. This site can be identified with Deora in modern Kesariya village, where Ashoka later built a stupa.[17]

As per recent research, the relic stupa is potentially one of the earliest archaeologically known stupas.[18]

Kutagarasala Vihara

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Kutagarasala Vihara is the monastery where Buddha most frequently stayed while visiting Vaiśālī. It is located 3 kilometres from the relic Stupa, and on its ground can be found the Ānanda Stupa, with an Asokan pillar in very good condition (perhaps the only complete Asokan pillar left standing), and an ancient pond.[19]

Coronation Tank

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A few hundred metres from the Relic Stupa is Abhishek Pushkarini, the coronation tank. The sacred waters of the tank anointed the elected representatives of Vaiśālī.

World Peace Pagoda

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Visva Santi Stupa

Next to the coronation tank stands the Japanese temple and the Viśvā Śānti Stūpa (World Peace Pagoda) built by the Japanese Nichiren Buddhist sect Nipponzan-Myōhōji. A small part of the Buddha's relics found in Vaiśālī have been enshrined in the foundation and in the chhatra of the Stupa.

The Vaishali Museum was established in 1971 by the Archaeological Survey of India to preserve and display the antiquities found during the exploration of sites around ancient Vaishali.

Recent development

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Historical figures from Vaishali

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Vimalakirti, 8th century wall painting, Dunhuang
  • Mahavira, the 24th Tirthankara of Jainism. Born into a royal kshatriya family in what is now Vaishali district of Bihar. He abandoned all worldly possessions at the age of 30 and became an ascetic. He is considered a slightly older contemporary of the Buddha.[22]

See also

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References

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  1. ^ "Tirhut Division". tirhut-muzaffarpur.bih.nic.in. Archived from the original on 16 March 2015. Retrieved 26 December 2019.
  2. ^ Hoiberg, Dale; Indu Ramchandani (2000). Students' Britannica India, Volumes 1-5. Popular Prakashan. p. 208. ISBN 0-85229-760-2. Archived from the original on 4 May 2021. Retrieved 28 June 2021.
  3. ^ Kulke, Hermann; Dietmar Rothermund (2004). A history of India. Routledge. p. 57. ISBN 0-415-32919-1. Archived from the original on 28 June 2021. Retrieved 28 June 2021.
  4. ^ Fogelin, Lars (2015). An Archaeological History of Indian Buddhism. Oxford University Press. p. 85. ISBN 9780199948239.
  5. ^ Lahiri, Nayanjot (2015). Ashoka in Ancient India. Harvard University Press. pp. 246–247. ISBN 9780674057777.
  6. ^ Janice Leoshko (2017). Sacred Traces: British Explorations of Buddhism in South Asia. Taylor & Francis. p. 74. ISBN 978-1-351-55030-7. Archived from the original on 27 June 2021. Retrieved 28 June 2021.
  7. ^ Dilip Kumar (1986). Archaeology of Vaishali. Ramanand Vidya Bhawan. p. 36. ISBN 9788185205083. OCLC 18520132. Archived from the original on 27 June 2021. Retrieved 28 June 2021.
  8. ^ "Vaishali". tourism.bihar.gov.in. Archived from the original on 18 January 2021. Retrieved 6 February 2021.
  9. ^ "BSTDC". BSTDC. Archived from the original on 22 July 2015. Retrieved 26 December 2019.
  10. ^ Vaishali Archived 13 June 2021 at the Wayback Machine – Encyclopædia Britannica
  11. ^ "Amrapali was more than a luscious courtesan - Times of India". The Times of India. 31 January 2013. Archived from the original on 19 May 2019. Retrieved 26 December 2019.
  12. ^ Chattopadhyaya, Brajadulal (1994). The Making of Early Medieval India (PDF). New Delhi: Oxford University Press. ISBN 0-19-564076-4. Retrieved 17 July 2023.
  13. ^ Brown, Robert (2009). "Telling the Story in Art of the Monkey's Gift of Honey to the Buddha". Bulletin of the Asia Institute. 23: 43–52. JSTOR 24049422.
  14. ^ a b Pannalal Jain 2015, p. 482.
  15. ^ Pannalal Jain 2015, p. 484.
  16. ^ Sunavala 1934, p. 52.
  17. ^ Roy, Sita Ran (1968). "A Note on Ancient Architecture of Vaisali". Proceedings of the Indian History Congress. 30: 49–52. JSTOR 44141446.
  18. ^ Fogelin, Lars (2015). An Archaeological History of Indian Buddhism. Oxford University Press. p. 85. ISBN 9780199948239.
  19. ^ Lars Fogelin (2015). An Archaeological History of Indian Buddhism. Oxford University Press. pp. 84–90. ISBN 978-0-19-994823-9.
  20. ^ Kumar, Madan (20 February 2019). "Nitish Kumar launches work for Buddha museum and stupa in Vaishali | Patna News - Times of India". The Times of India. Archived from the original on 28 June 2021. Retrieved 26 December 2019.
  21. ^ PM inaugurates 12 railway projects in Bihar Archived 28 June 2021 at the Wayback Machine constructionweekonline.in
  22. ^ Romesh Chunder Dutt (5 November 2013). A History of Civilisation in Ancient India: Based on Sanscrit Literature: Volume I. Routledge. pp. 382–383. ISBN 978-1-136-38189-8.
  23. ^ Upinder Singh (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Pearson Education India. pp. 260–263. ISBN 978-81-317-1677-9.
  24. ^ The Holy Teaching of Vimalakīrti: A Mahāyāna Scripture. Motilal Banarsidass Publ. 1991. p. 20. ISBN 978-81-208-0874-4.
  25. ^ Jayaswal, KP (1937). "Lost Sanskrit Works recovered from Tibet". Maha Bodhi and the United Buddhist World. 45: 89–101.
  26. ^ Selected Essays of Rahul Sankrityayan. People's Publishing House. 1984. p. 9.

Further reading

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  1. Sunakkhatta Sutta - To Sunakkhatta
  2. Maha-sihanada Sutta - The Great Discourse on the Lion's Roar''


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