Levitical city

In the Hebrew Bible, the Levitical cities were 48 cities in ancient Israel set aside for the tribe of Levi, who were not allocated their own territorial land when the Israelites entered the Promised Land.

Cities of Refuge (illustration from a Bible card published 1901 by the Providence Lithograph Company)

Numbers 35:1-8 relates God's command to Moses to establish 48 cities for the Levites, of which six would also function as Cities of Refuge to which manslayers could flee. Each settlement was to comprise a walled city and the common land around it for pasture, measured radially as one thousand cubits in each direction, or as a square measuring two thousand cubits along each side. The land for the cities was to be 'donated' by the host tribe and was allocated to the Levites according to their tribal sub-divisions.

13 cities were for the Aaronites.
13 cities were for the Gershonites.
10 cities were for the Kohathites.
12 cities were for the Merarites.

The six cities which were to be Cities of Refuge were Golan, Ramoth, and Bezer, on the east of the Jordan River, and Kedesh, Shechem, and Hebron on the western side.

Locations of Cities

Joshua 21 recounts the fulfilment of God's command at the request of the Levite leaders. A further list is provided in 1 Chronicles 6:54-81. The following table reflects the list in Joshua 21:

Tribe	Levitical cities	Levite division	City of refuge
Asher	Abdon	Gershonites
Asher	Helkath	Gershonites
Asher	Mishal	Gershonites
Asher	Rehob	Gershonites
Benjamin	Almon	Aaronites
Benjamin	Anathoth	Aaronites
Benjamin	Geba	Aaronites
Benjamin	Gibeon	Aaronites
Dan	Aijalon	Kohathites
Dan	Eltekeh	Kohathites
Dan	Gath Rimmon	Kohathites
Dan	Gibbethon	Kohathites
Ephraim	Beth Horon	Kohathites
Ephraim	Gezer	Kohathites
Ephraim	Kibzaim	Kohathites
Ephraim	Shechem	Kohathites	♦
Gad	Ramoth-Gilead	Merarites	♦
Gad	Jazer	Merarites
Gad	Mahanaim	Merarites
Gad	Heshbon	Merarites
Issachar	Daberath	Gershonites
Issachar	En Gannim	Gershonites
Issachar	Jarmuth	Gershonites
Issachar	Kishion	Gershonites
Judah	Ain	Aaronites
Judah	Beth Shemesh	Aaronites
Judah	Debir	Aaronites
Judah	Eshtemoa	Aaronites
Judah	Holon	Aaronites
Judah	Jattir	Aaronites
Judah	Juttah	Aaronites
Judah	Kirjath Arba (Hebron)	Aaronites	♦
Judah	Libnah	Aaronites
Manasseh	Be Eshterah	Gershonites
Manasseh	Gath Rimmon	Kohathites
Manasseh	Golan	Gershonites	♦
Manasseh	Tanach	Kohathites
Naphtali	Hammoth Dor	Gershonites
Naphtali	Kartan	Gershonites
Naphtali	Kedesh in Galilee	Gershonites	♦
Reuben	Bezer	Merarites	♦
Reuben	Jahaz	Merarites
Reuben	Kedemoth	Merarites
Reuben	Mephaath	Merarites
Simeon	See Judah (above)
Zebulun	Dimnah	Merarites
Zebulun	Jokneam	Merarites
Zebulun	Kartah	Merarites
Zebulun	Nahalal	Merarites

Interpretation

John Calvin suggested that the Levites had initially been 'overlooked' in the allocation of land on entry to the Promised Land, until the Levites brought forward a reminder of the divine commandment, making this an example of how:

... it is apt to happen, every one being so attentive in looking after his own affairs that even brethren are forgotten. It was certainly disgraceful to the people that they required to be pulled by the ear, and put in mind of what the Lord had clearly ordered respecting the Levites.

However, the writer of the Pulpit Commentary disagreed:

'We are not to suppose, with Calvin, that the Levites had been overlooked. Such a supposition is little in keeping with the devout spirit of him who now directed the affairs of the Israelites, who had been minister to Moses the Levite, and had but lately been concerned with Eleazar, the high priest, in making a public recognition of that God to whose service the Levites had been specially set apart. The delay in appointing to the Levites their cities arose from the nature of the arrangement which had to be made for the Levitical cities.'

This 'arrangement' was the fulfilment of Jacob's prophecy in Genesis 49:5-7 - I will scatter them (Simeon and Levi) in Israel - which was a punishment for Simeon and Levi's massacre of the men of Shechem. The Levites could not be scattered amongst the cities of the other tribes until the other tribes had all been appointed to their territories after the entry into the Promised Land (Joshua 18–19).

Matthew Henry commented that Jacob's condemnation of Levi became a blessing for Israel:

'The sentence as it respects Levi was turned into a blessing. This tribe performed an acceptable service in their zeal against the worshippers of the golden calf (Exodus 32:26). Being set apart to God as priests, they were in that character scattered through the nation of Israel.