Lidwina (Lydwine, Lydwid, Lidwid, Liduina of Schiedam) (1380–1433) was a Dutch mystic who is honored as a saint by the Catholic Church. She is the patroness saint of the town of Schiedam, of chronic pain, and of ice skating.
Lidwina of Schiedam | |
|---|---|
 Lidwina's fall on the ice, Wood drawing from the 1498 edition of John Brugman's Vita of Lidwina | |
| Mystic | |
| Born | April 18, 1380 Schiedam, County of Holland, Holy Roman Empire |
| Died | April 14, 1433 (aged 52) Schiedam, County of Holland, Holy Roman Empire |
| Venerated in | Roman Catholic Church |
| Canonized | March 14, 1890, Saint Peter's Basilica, Kingdom of Italy by Pope Leo XIII |
| Major shrine | Schiedam, South Holland, Netherlands |
| Feast | April 14 |
| Patronage | chronically ill, ice skaters, town of Schiedam |
Lidwina is also thought to be one of the first documented cases of multiple sclerosis. At the age of fifteen, she suffered a serious injury while ice skating and became progressively disabled. Hendrik Mande wrote for her consolation a pious tract in Dutch. She fasted frequently and acquired a reputation as a healer and holy woman. Upon her death in 1433, her grave became a place of pilgrimage.
Life
editLidwina was born in Schiedam, Holland, one of nine children. Her father was a laborer. At age 15, she was ice skating when she fell and broke a rib. She never recovered and became progressively disabled for the rest of her life. Her biographers state that she became paralyzed except for her left hand and that great pieces of her body fell off, and that blood poured from her mouth, ears, and nose. Today, some posit that Saint Lidwina is one of the first known multiple sclerosis patients and attribute her disability to the effects of the disease and her fall.[1]
After her fall, Lidwina fasted continuously and acquired fame as a healer and holy woman.[2] The town officials of Schiedam, her hometown, promulgated a document (which has survived) that attests to her complete lack of food and sleep.[1] At first she ate a little piece of apple, then a bit of date and watered wine, then river water contaminated with salt from the tides. The authenticating document from Schiedam also attests that Lidwina shed skin, bones, parts of her intestines, which her parents kept in a vase and which gave off a sweet odor. These excited so much attention that Lidwina had her mother bury them.[3]
Lidwina was credited with many acts of curing and charity, providing abundant food and nourishment to the needy that miraculously multiplied or lasted longer than expected.[4]
Lidwina died at the age of 52.[4]
Biographies
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Several hagiographical accounts of her life exist. One of these states that while the soldiers of Philip of Burgundy were occupying Schiedam, a guard was set around her to test her fasts, which were authenticated.[1] It is also reported that four soldiers abused her during this occupation, claiming that Lidwina's swollen body was due to her being impregnated by the local priest rather than from her sickness.[1]
The well-known German preacher and poet, Friar John Brugman, wrote two lives of St. Lidwina, the first in 1433, was reprinted anonymously at Leuven in 1448, and later epitomised by Thomas à Kempis at Cologne in his Vita Lidewigis. The second life appeared at Schiedam in 1498; both have been embodied by the Bollandists in the Acta Sanctorum under 2 April. More recently, in 1901, Joris-Karl Huysmans published a biography of Lidwina.[5]
The image of Lidwina's fall is from a 1498 woodcut accompanying Brugman's text. It shows her in the conventional trope of the Swooning Mary as depicted in Rogier van der Weyden's 1435 The Descent from the Cross.[6] According to figure skating writer and historian Ellyn Kestnbaum, Lidwina's biography and Brugman's woodcut is evidence that by the 14th and 15th centuries, ice skating was an established wintertime activity for both men and women in Holland.[7]
Veneration
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Lidwina died in 1433 and was buried in a marble tomb in the chapel of the parish church of Schiedam which became a place of pilgrimage. Thomas à Kempis's publication caused an increase in veneration. Her father's house, in which she died, was, after her death, converted into a monastery of Gray Sisters, of the third order of St. Francis. The Calvinists demolished the above-mentioned chapel; but changed the monastery into a hospital for orphans.[8] In 1615, her relics were taken to Brussels and enshrined in the church of St. Gudula.
In 1859, the Church of Our Lady of Visitation (Onze Lieve Vrouw Visitatie) was opened on the Nieuwe Haven in Schiedam, commonly called Frankelandsekerk after the area it was located in (West-Frankeland). In 1871, Lidwina's relics were returned to Schiedam. On 14 March 1890, Pope Leo XIII granted Lidwina equipollent canonization in view of her long standing cultus. In 1931, this church was officially dedicated to St. Lidwina and called Church of Lidwina (Lidwinakerk).
After 1968, veneration of Lidwina was moved to the "Singelkerk",[9] hence known as the Church of St. Lidwina and Our Lady of the Rosary. The church contains four paintings depicting scenes from the life of St. Lidwina. The paintings date from the early twentieth century and were made by the painter Jan Dunselman (1863–1931). The panels come from the Frankeland church that was demolished in 1968.[9] The church was elevated to become a minor basilica on 18 June 1990 by Pope John Paul II. The church is now popularly known as the Basilica of Lidwina.
After the closure of the Church of Lidwina in 1969, the statue of the saint and her relics were removed to the chapel dedicated to her in the rest-home West-Frankeland on the Sint Liduinastraat in town. Only after the demolition of the chapel in 1987 were all devotional objects removed to the Singelkerk, i.e. the Basilica of Lidwina.[citation needed] She is the patron saint of ice skaters and the chronically ill, as well as of the town of Schiedam. Her feast day is 14 April.[10] Schiedam celebrates Saint Liduina on the Sunday before Ascension Day.[11]
Lidwina's name is attached to numerous institutions in Schiedam. Since 2002, the Foundation Intorno Ensemble produces a bi-annual musical theatrical performance about the town saint in one of the Schiedam churches. Outside Schiedam, there is a modern (1960s) church in the Dutch town of Best carrying her name (Lidwina Parochie Best).[citation needed]
Lidwina is the patron saint of ice skaters,[12] of the chronically ill, and of the town of Schiedam.
Iconography
editLidwina is represented receiving a branch of roses and a flowering rod from an angel.[13]
Lidwina and multiple sclerosis
editHistorical texts reveal that she was affected by a debilitating disease, sharing many characteristics with multiple sclerosis, such as the age of onset, duration, and course of disease. Lidwina's disease began soon after her fall. From that time onward, she developed walking difficulties, headaches and violent pains in her teeth. By the age of 19, both her legs were paralyzed and her vision was disturbed. Over the next 34 years, Lidwina's condition slowly deteriorated, although with apparent periods of remission, until her death at the age of 52. Together these factors suggest that a posthumous diagnosis of multiple sclerosis may be plausible, therefore dating the disease back to the 14th century.[14] However, Thomas John Murray disagrees, "[e]nthusiastic, exaggerated reports and myth building by those who revered her saintliness make interpretation of her condition difficult for the historian."[15]
See also
editReferences
edit- ^ a b c d Caroline Walker Bynum, Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women (Berkeley: University of California Press, 1987), 124.
- ^ Albers, Petrus Henricus (1910). "St. Lidwina". In Herbermann, Charles (ed.). Catholic Encyclopedia. Vol. 9. New York: Robert Appleton Company. pp. 233a–233b. Retrieved 2013-05-07.
- ^ Bynum 1988, p. 125.
- ^ a b Bynum, Caroline Walker (1988-01-07). Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women. University of California Press. pp. 124–129. ISBN 978-0-520-90878-9.
- ^ Huysman, J.K., Saint Lydwine of Schiedam: 1380-1433, TAN Books, 1979, ISBN 9781505103601
- ^ Moerman, Nelly. "Why does Lidwina of Schiedam lie on the ice in such an odd pose?", Schaatshistorie.nl, 2018
- ^ Kestnbaum, Ellyn (2003). Culture on Ice: Figure Skating and Cultural Meaning. Middletown, Connecticut: Wesleyan University Press. p. 57. ISBN 0-8195-6641-1.
- ^ Butler, Alban. "Blessed Lidwina, Called Lydwid, Virgin". Lives of the Fathers, Martyrs, and Principal Saints, 1866
- ^ a b Singelkerk
- ^ Monks of Ramsgate. "Lidwina". Book of Saints 1921. CatholicSaints.Info. 7 November 2014
This article incorporates text from this source, which is in the public domain.
- ^ "Biografie van de H. Liduina", Basiliek van de H. Liduina en O.L. Vrouw van de Rozenkrans
- ^ Hines, James R. (2011). Historical Dictionary of Figure Skating. Lanham, Maryland: Scarecrow Press. pp. xix. ISBN 978-0-8108-6859-5.
- ^ "Saint Lidwina". New Catholic Dictionary. CatholicSaints.Info
- ^ Medaer R (1979). "Does the history of multiple sclerosis go back as far as the 14th century?". Acta Neurol. Scand. 60 (3): 189–92. doi:10.1111/j.1600-0447.1979.tb08970.x. PMID 390966. S2CID 221422840.
- ^ Murray, T. Jock. Multiple Sclerosis: The History of a Disease, Demos Medical Publishing, 2004. ISBN 9781934559277, p. 25
This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "St. Lidwina". Catholic Encyclopedia. New York: Robert Appleton Company.
Further reading
edit- Saint Lydwine of Schiedam, by J.K. Huysmans (translated from the French by Agnes Hastings), 1923, Kegan Paul, Trench, Trubner & Co., London. Reprinted 1979, TAN Books and Publishers, Rockford, Illinois, ISBN 0-89555-087-3 (Nihil Obstat and Imprimatur)
External links
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- Saint Lydwina of Schiedam (Patron Saint Index) (in English)
