The drabsha[1][2] (Classical Mandaic: ࡃࡓࡀࡁࡔࡀ, romanized: drabša; Modern Mandaic: drafšā[3]) or darfash (Persian: درفش) is the symbol of the Mandaean faith. It is typically translated as 'banner'.[4]
Etymology
editThe Mandaic term drabša is derived from the Middle Persian word drafš, which means 'banner or standard; a flash of light; sunrise'. In Mandaic, drabša can also mean 'a ray or beam of light'.[5]
An uncommon variant spelling is drapša, which may have been the original spelling.[6]
Description and symbolism
editThe drabša is a banner in the shape of a cross made of two branches of olive wood fastened together and half covered with a piece of white cloth traditionally made of pure silk, and seven branches of myrtle. The drabša white silk banner is not identified with the Christian cross. Instead, the four arms of the drabsha symbolize the four corners of the universe, while the pure silk cloth represents the Light of God (Hayyi Rabbi).[7] The seven branches of myrtle represent the seven days of creation.[8][9] The drabsha is viewed as a symbol of light and the light of the sun, moon and stars is envisaged to shine from it.[10] It may be of pre-Christian origin and used originally to hang a prayer shawl during immersion in the river (masbuta).[10]
Prayers
editIn E. S. Drower's version of the Qulasta, prayers 330–347 (corresponding to Part 4 of Mark Lidzbarski's Oxford Collection) are dedicated to the drabša. In many of these prayers, which mention the unfurling of drabshas, individual drabshas have given names.[11]
Gallery
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Artistic rendition of the Mandaean drabsha -
Drabsha planted into the floor at Yahya Yuhana Mandi in Sydney, Australia -
Tarmida Sahi Bashikh preparing the drabsha at Yahya Yuhana Mandi in Sydney, Australia -
An actual drabsha (left) next to a symbolic drabsha (center) at Ganzibra Dakhil Mandi in Liverpool, Sydney, Australia -
Front side of a drabsha at Ganzibra Dakhil Mandi in Liverpool, Sydney, Australia -
Back side of a drabsha at Ganzibra Dakhil Mandi in Liverpool, Sydney, Australia -
A drabsha (center) carried during a Parwanaya festival held in Maysan Governorate, southern Iraq in March 2019 -
A drabsha being carried to the Tigris River -
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A drabsha (darfash) golden necklace
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See also
edit- Kushta – Mandaic religious concept of truth
- Rasta (Mandaeism) – Mandaean ceremonial garment
- Temple menorah – Ancient Hebrew lampstand
References
edit- ^ Buckley, Jorunn Jacobsen (2002). The Mandaeans: ancient texts and modern people. New York: Oxford University Press. ISBN 0-19-515385-5. OCLC 65198443.
- ^ Drower, Ethel Stefana (1937). The Mandaeans of Iraq and Iran. Oxford at the Clarendon Press.
- ^ Gelbert, Carlos (2011). Ginza Rba. Sydney: Living Water Books. ISBN 9780958034630.
- ^ Van Rompay, Sandi (2010). "The Symbolism of the Drabša in the Mandaean Illustrated Manuscripts: The Drabša of Radiance". ARAM Periodical. 22: 263–310. doi:10.2143/ARAM.22.0.2131041.
- ^ Drower, E. S. (2020). The Secret Adam: A Study of Nasoraean Gnosis. Eugene, Oregon: Wipf and Stock. ISBN 978-1-5326-9763-0. OCLC 1149751154.
- ^ Segelberg, Eric (1958). Maṣbuta: Studies in the Ritual of Mandaean Baptism. Uppsala: Almqvist and Wiksell.
- ^ Mite, Valentinas (14 July 2004). "Iraq: Old Sabaean-Mandean Community is Proud of Its Ancient Faith". Radio Free Europe/Radio Liberty. Retrieved 4 November 2021.
- ^ Holy Spirit University of Kaslik - USEK (27 November 2017). "Open discussion with the Sabaeans Mandaeans". YouTube. Retrieved 9 November 2021.
- ^ Sly, Liz (16 November 2008). "'This is one of the world's oldest religions, and it is going to die.'". Chicago Tribune. Retrieved 9 November 2021.
- ^ a b Mandaean Awareness and Guidance Board (28 May 2014). "Mandaean Beliefs & Mandaean Practices". Mandaean Associations Union. Retrieved 10 November 2021.
- ^ Drower, E. S. (1959). The Canonical Prayerbook of the Mandaeans. Leiden: E. J. Brill.
External links
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Media related to Drabsha at Wikimedia Commons- Preparing the drabsha (video)
