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Ann Lee

(Redirected from Mother Ann Lee)
For other people with the same name, see Ann Lee (disambiguation).
"Mother Ann" redirects here. For the rock formation, see Mother Ann (rock formation).

Ann Lee (29 February 1736 – 8 September 1784), commonly known as Mother Ann Lee, was the founding leader of the Shakers, later changed to United Society of Believers in Christ's Second Appearing following her death. She was born during a time of the Evangelical revival in England, and became a figure that greatly influenced religion at this time, especially in the Americas.

Mother
Ann Lee
Born(1736-02-29)29 February 1736[1][2]
Manchester, England, Kingdom of Great Britain
Died8 September 1784(1784-09-08) (aged 48)
Watervliet, New York, U.S.
Burial placeWatervliet Shaker Village, Colonie, New York
42°44′21″N 73°48′59″W / 42.73909°N 73.81637°W / 42.73909; -73.81637
Other namesAnn Elizabeth Lees
Ann Standerin
Occupation(s)Founder of the Shakers
Preacher
Singer
Missionary
Years active1758–1784
SpouseAbraham Standerin (separated c. 1775)
Children4 (all died in infancy)
ParentJohn Lees
RelativesWilliam Lee (brother)
Nancy Lee (niece)
Personal
ReligionChristianity
DenominationShaker
Signature

After nearly two decades of participation in a religious movement that became the Shakers, in 1774 Ann Lee and a small group of her followers emigrated from England to New York. After several years, they gathered at Niskayuna, renting land from the Manor of Rensselaerswyck, Albany County, New York (the area now called Colonie). They worshiped by ecstatic dancing or "shaking", which resulted in their being dubbed the Shakers. Ann Lee preached to the public and led the Shaker church at a time when few women were religious leaders.[3] She was often referred to, and considered, the female representation of God.[4]

Early history

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Manchester at Ann Lee's time (1746) panorama

Ann Lee was born in Manchester, England, the second child of eight belonging to her parents. She was baptized privately at Manchester Collegiate Church (now Manchester Cathedral) on 1 June 1742,[5] at the age of 6. Her parents were members of a distinct branch of the Society of Friends (a sect of Quakers) and too poor to afford their children even the rudiments of education.[6] Ann Lee received no formal education, and remained illiterate throughout her life.[4] Ann Lee's father, John Lees, was a blacksmith during the day and a tailor at night.

It is probable that Ann Lee's original surname was Lees, but somewhere through time it changed to Lee. Little is known about her mother other than that she was a very religious and pious woman.[4] As often happened in those days, her mother's name was not even recorded.[7] When Ann was young, she worked in a cotton factory, then as a cutter of hatter's fur. At the age of 20 she worked in a much less dangerous occupation as a cook in a Manchester infirmary which was also the local insane asylum.[4]

In 1758, she joined an English sect founded by Jane Wardley and her husband, preacher James Wardley in 1747; this was the precursor to the Shaker sect.[8] This sect was commonly known as the Shaking Quakers due to their similarities to the Quaker faith, but also the practice of cleansing from sin through chanting and dancing.[4] Jane and James believed that the Second Coming was soon and that God would return in the form of a woman. Ann Lee was this woman, and later received her title of Mother due to this belief. Ann believed and taught her followers that it is possible to attain perfect holiness by giving up sexual relations because she believed sexual relations to be the great sin of Adam and Eve. Like her predecessors, the Wardleys, she taught that the shaking and trembling were caused by sin being purged from the body by the power of the Holy Spirit, purifying the worshiper.

Beginning during her youth, Ann Lee was uncomfortable with sexuality, especially her own. Partly due to her exposure to the Quaker religion while she was young, and her experience living and working in the city, seeing the sin around her. This repulsion towards sexual activity continued and manifested itself in her repeated attempts to avoid marriage. Eventually her father forced her to marry Abraham Stanley (or Abraham Standarin).[9] They were married on 5 January 1761 at Manchester Collegiate Church.[10] She became pregnant four times, but all of her children died during infancy. Her difficult pregnancies and the loss of four children were traumatic experiences that contributed to Ann Lee's dislike of sexual relations.[11]

These losses also led her to truly question and solidify her beliefs. Lee developed radical religious convictions that advocated celibacy and the abandonment of marriage, as well as the importance of pursuing perfection in every facet of life. She differed from the Quakers, who, though they supported gender equality, did not believe in forbidding sexuality within marriage. The shaking Quakers also believed in an inner light and personal revelation, which was in common with the Quakers.[12]

Rise to prominence

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In England, Ann Lee rose to prominence by urging other believers to preach more publicly concerning the imminent second coming, and to attack sin more boldly and unconventionally. She spoke of visions and messages from God, claiming that she had received in a vision from God the message that celibacy and confession of sin are the only true road to salvation and the only way in which the Kingdom of God could be established on the earth. She was frequently imprisoned for breaking the Sabbath by dancing and shouting, and for blasphemy.[13]

She claimed to have had many miraculous escapes from death. She told of being examined by four clergymen of the Established Church, claiming that she spoke to them for four hours in 72 tongues.[14]

While in prison in Manchester for 14 days, she said she had a revelation that "a complete cross against the lusts of generation, added to a full and explicit confession, before witnesses, of all the sins committed under its influence, was the only possible remedy and means of salvation." She saw a vision of Adam and Eve which told her that sexual relations were the root of all evil. She also saw that she would be the second appearance of Christ. After this, probably in 1770, she was chosen by the Society as "Mother in spiritual things" and called herself "Ann, the Word" and also "Mother Ann." After being released from prison a second time, witnesses say Mother Ann performed a number of miracles, including healing the sick.[citation needed]

Lee eventually decided to leave England for America in order to escape the persecution (i.e., multiple arrests and stays in prison) she experienced in Great Britain.[13] She also saw the religious Awakening in the Americas and was called to share her beliefs and religion.

Move to America

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A group of Shakers, published in 1875

In 1774 a revelation led her to take a select band to America. She was accompanied by her husband, who soon afterwards deserted her. Also following her to America were her brother, William Lee (1740–1784); Nancy Lee, her niece; James Whittaker (1751–1787), who had been brought up by Mother Ann and was probably related to her; John Hocknell (1723–1799), who provided the funds for the trip; his son, Richard; James Shepherd; and Mary Partington. These 9 members sailed aboard the Mariah, landing in New York City. Mother Ann and her converts arrived on 6 August 1774 after three months of sailing.[12] They stayed for nearly five years. In 1779 Hocknell leased land at Niskayuna in the township of Watervliet, near Albany. The Shakers settled there, and a unique community life began to develop and thrive.[13] Not long after they arrived, Ann's husband left her and she never saw him again.

During the American Revolution, Lee and her followers maintained a stance of neutrality. Maintaining the position that they were pacifists, Ann Lee and her followers did not side with either the British or the colonists. This caused contention towards the Shakers due to their refusal to sign an oath of allegiance. [15]

Ann Lee opened her testimony to the world's people on the famous Dark Day in May 1780, when the sun disappeared and it was so dark that candles had to be lighted to see indoors at noon.[16] She soon recruited a number of followers who had joined the New Light revival at New Lebanon, New York, in 1779, including Lucy Wright.

 
Benjamin Osborn's house at Mount Washington.

Beginning in the spring of 1781, Mother Ann and some of her followers went on an extensive missionary journey to find converts in Massachusetts and Connecticut. They often stayed in the homes of local sympathizers, such as the Benjamin Osborn House near the New York-Massachusetts line. There were also songs attributed to her which were sung without words.[17][18] In this mission they converted many, and 18 shaker villages emerged. Witnesses recorded that she performed many miracles during this time.[citation needed]

Ann Lee's mission throughout New England was especially successful in converting groups who were already outside the mainstream of New England Protestantism, including followers of Shadrack Ireland. To the mainstream, however, she was too radical for comfort.[19] Ann Lee herself recognized how revolutionary her ideas were when she said, "We [the Shakers] are the people who turned the world upside down."[dubious – discuss]

The Shakers were sometimes met by violent mobs, such as in Shirley, Massachusetts, and Ann Lee suffered violence at their hands more than once. The mission came to an end when Ann and her brother William were again attacked by a mob, and badly injured. They returned home greatly weakened. William died over a year later on July 21 1784.[20] Ann died only a few months later on September 8, 1784 at the age of 48, likely hastened by the events she had undergone including the loss of her brother.[20][13] She died at Watervliet and both William and Ann are buried in the Shaker cemetery located in the Watervliet Shaker Historic District.[21] It was recorded that in her final days, Ann was "singing in unknown tongues"[12] while sitting in her rocking chair.

The followers of Mother Ann came to believe that she embodied all the perfections of God in female form[22] and was revealed as the "second coming" of Christ.[23] The fact that Ann Lee was considered to be Christ's female counterpart was at the time unique, although several women since then have claimed to be Jesus, and have been accepted as such by their followers.

 
Mother Ann Lee's tombstone

It is claimed that Shakers in New Lebanon, New York, experienced a 10-year period of revelations in 1837 called the Era of Manifestations. It was also referred to as Mother Ann's Work.[24] However, the Shakers' numbers dwindled with time, and soon the religion gradually all but disappeared.[15] In total 19 official communities were established in the Northeast with roughly 6,000 members prior to the civil war.[12]

Shaker beliefs

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Shaker beliefs are aligned heavily with those of the Quakers, such as gender equality, community and pacifism; however, the Shakers differ from the Quakers in their belief of celibacy.

Lee believed that celibacy was preferable to marriage, and within marriage, sex only appropriate for the procreation of children. After her marriage and the birth and death of four infant children, Lee thought that God was punishing her for engaging in sexual relations with her husband.[25]

The Shakers were incredibly focused on a utopian community where everything was shared and everyone supported. They gathered in villages and lived in dormitory-style homes, encouraging celibacy. Due to the lack of sexual relations, the Shakers adopted children, and when they reached the age of 21 allowed them to choose to stay in the faith or leave to explore other things, giving the religion a way to continue through generations. Additionally, they worked hard to find converts.[26]

The Shakers are known for their industry and inventions, including the screw propeller, Babbitt metal, automatic spring and turbine waterwheel.[15] They were the first to package and sell seeds, and were once the largest producers of medicinal herbs. Additionally, they were known for their dances and songs as folk art, and their craftsmanship. Shaker furniture is prized today due to its functional beauty and lasting nature.

Cultural legacy

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Ann Lee is memorialized in:

See also

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References

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  1. ^ "Ann Lee, Shaker Founder, Prophet & Visionary". www.britannica.com. 21 March 2024. Retrieved 22 April 2024.
  2. ^ "Ann Lee". www.nps.gov. Retrieved 22 April 2024.
  3. ^ In addition to Ann Lee, only nine women preachers have been identified before 1800. Catherine A. Brekus, Strangers and Pilgrims: Female Preaching in America, 1740–1845 (Chapel Hill: University of North Carolina Press, 1998), 343–46.
  4. ^ a b c d e "Lee, Ann (1736–1784) | Encyclopedia.com". www.encyclopedia.com. Retrieved 22 May 2023.
  5. ^ MS 12/1, Manchester Cathedral Archive
  6. ^ Ripley, George; Dana, Charles A., eds. (1879). "Lee, Ann" . The American Cyclopædia.
  7. ^ Campion, Nardi (1990). Mother Anne Lee: Morning star of the shakers. Hanover, NH: University Press of New England. pp. 2. ISBN 0874515270.
  8. ^ Campion, Nardi Reeder (1976), Ann the Word: The Life of Mother Ann Lee, Founder of the Shakers, Boston: Little, Brown and Company, ISBN 978-0-316-12767-7
  9. ^ "Lee, Ann (1736-1784)". Shaker Museum. Retrieved 9 December 2021.
  10. ^ MS 13/3, Manchester Cathedral Archive
  11. ^ Kern, Louis J. (1981). An Ordered Love: Sex Roles and Sexuality in Victorian Utopias: The Shakers, the Mormons, and the Oneida community. Chapel Hill: University of North Carolina Press. ISBN 978-0-8078-1443-7.
  12. ^ a b c d "Ann Lee". History of American Women. 20 December 2008. Retrieved 22 May 2023.
  13. ^ a b c d Richard Francis, Ann the Word: The Story of Ann Lee, Female Messiah, Mother of the Shakers, The Woman Clothed with the Sun (New York: Arcade Publishing, 2000).
  14. ^ Foner, Eric; Garraty, John A., eds. (1991). "Ann Lee". American History Companion: The Reader's Companion to American History. Houghton Mifflin. p. 646. ISBN 978-0-395-51372-9.
  15. ^ a b c Answers.com Mother Ann Lee (section Britannica Concise Encyclopedia: Ann Lee)
  16. ^ Francis, Ann the Word, 130–31
  17. ^ "Shaker Music". PineTree Productions.
  18. ^ Roger L. Hall (1999). A guide to Shaker music: with music supplement. Pinetree.
  19. ^ Brekus, Strangers and Pilgrims: Female Preaching in America, 1740–1845, 343–46.
  20. ^ a b "Ann Lee, A Woman of Great Faith". www.libertymagazine.org. Retrieved 22 May 2023.
  21. ^ Landmarks of American women's history, Chapter: Watervliet Shaker Historic District, Page Putnam Miller, Oxford University Press US, 2003, pp. 36 ff.
  22. ^ Rufus Bishop and Seth Youngs Wells, comps., Testimonies of the Life, Character, Revelations and Doctrines of our Ever Blessed Mother Ann Lee (Hancock, Massachusetts: J. Talcott and J. Deming, Junrs., 1816); Seth Youngs Wells, comp., Testimonies Concerning the Character and Ministry of Mother Ann Lee (Albany, N.Y.: Packard and Van Benthuysen, 1827).
  23. ^ Frederick William Evans. Shakers: Compendium of the Origin, History, Principles, Rules and Regulations, Government, and Doctrines of the United Society of Believers in Christ's Second Appearing: with Biographies of Ann Lee, William Lee, Jas. Whittaker, J. Hocknell, J. Meacham, and Lucy Wright. Appleton; 1859. p. 26.
  24. ^ Aune, Michael Bjerknes; DeMarinis, Valerie M. (1996). Religious and Social Ritual: Interdisciplinary Explorations. SUNY Press. p. 105. ISBN 0-7914-2825-7.
  25. ^ Boyko, Boris (January–February 2014). "Ann Lee, A Woman of Great Faith". Liberty Magazine.
  26. ^ "Ann Lee". History of American Women. 20 December 2008. Retrieved 22 May 2023.
  27. ^ "Ann Lee". The Dinner Party: Heritage Floor. Brooklyn Museum. Retrieved 4 June 2012.

Further reading

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  •   Quotations related to Ann Lee at Wikiquote
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