Saitō Musashibō Benkei (西塔武蔵坊弁慶, 1155–1189), popularly known by the mononym Benkei, was a Japanese warrior monk (sōhei) who lived in the latter years of the Heian Period (794–1185). Benkei led a varied life, first becoming a monk, then a mountain ascetic, and then a rogue warrior. He later came to respect and serve the famous warrior Minamoto no Yoshitsune, also known as Ushiwakamaru. He is commonly depicted as a man of great strength and loyalty, and a popular subject of Japanese folklore showcased in many ancient and modern literature and productions.
The earliest records of Benkei are in the Azuma Kagami, The Tale of the Heike, and the Genpei Jōsuiki—all sources from around a century or more after Benkei's life. These sources generally only indicate Benkei was one of Yoshitsune's retainers and was a thin monk, although they do indicate Yoshitsune was aided and protected by a band of rogueish sōhei (warrior-monks) near Mount Hiei after he fled the capital—perhaps the historical core of the Benkei legend. Many of the detailed anecdotes and stories of Benkei are from the Gikeiki, an even later 14th-century work. As no contemporary records of Benkei are extant, it is difficult to know which elements of the stories are historical and which are embellished.
Early life
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Stories about Benkei's birth vary considerably. One tells how his father was the head of a temple shrine who had raped his mother, the daughter of a blacksmith.[citation needed] Another sees him as the offspring of a temple god.[citation needed] Many give him the attributes of a demon, a monster child with wild hair and long teeth. In his youth, Benkei may have been[vague] called Oniwaka (鬼若)—"demon/ogre child", and there are many famous ukiyo-e works themed on Oniwakamaru and his adventures.[citation needed] He is said[by whom?] to have defeated 200 men in each battle he was personally involved in.
Benkei chose to join the monastic establishment at an early age and traveled widely among the Buddhist monasteries of Japan. During this period, monasteries were not only important centers of administration and culture, but also military powers in their own right, similar to the Roman Legions[citation needed]. Like many other monks, Benkei was likely[citation needed] trained in the use of the naginata, the half-moon spear.
At the age of seventeen, Benkei was said to have been 2 metres (6.6 ft) tall. At this point, he left the monasteries, and became a yamabushi, a member of a sect of mountain ascetics. Benkei was commonly depicted wearing a black cap that was a signature theme of such mountain ascetics.[1]
Seven weapons
editBenkei armed himself with seven weapons, and is often depicted carrying these on his back. In addition to his sword, he carried a broad axe (masakari), a rake (kumade), a sickle (nagigama), a wooden mallet (hizuchi), a saw (nokogiri), an iron staff (tetsubō), and a Japanese glaive (naginata).[2]
Career
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Benkei was said to have wandered around Kyoto every night on a personal quest to take 1000 swords from samurai warriors, who he believed were arrogant and unworthy. After collecting 999 swords through duels and looking for his final prize, he met a young man playing a flute at Gojotenjin Shrine in Kyoto. The much shorter man supposedly carried a gilded sword around his waist. Instead of dueling at the shrine itself, the two walked to Gojo Bridge in the city where the bigger Benkei ultimately lost to the smaller warrior, who happened to be Minamoto no Yoshitsune, a son of Minamoto no Yoshitomo. Some sources claim that the fight took place not at the Gojo Bridge, but instead at Matsubara Bridge.[3] Not long after the duel, Benkei, frustrated and looking for revenge, waited for Yoshitsune at the Buddhist temple of Kiyomizu, where he lost yet again.[4] Henceforth, he became Yoshitsune's retainer and fought with him in the Genpei War against the Taira clan.[5]
From 1185 until his death in 1189, Benkei accompanied Yoshitsune as an outlaw.[6]
Death
editIn the end, Benkei and Yoshitsune were encircled in the castle of Koromogawa no tate. As Yoshitsune retired to the inner keep of the castle to commit honorable ritual suicide (seppuku) on his own, Benkei stood guard on the bridge in front of the main gate to protect Yoshitsune. It is said that the soldiers were afraid to cross the bridge to confront him, and that all who did met a swift death at the hands of the gigantic man, who killed in excess of 300 trained soldiers.[citation needed]
Realizing that close combat would mean suicide, the warriors following Minamoto no Yoritomo decided to shoot and kill Benkei with arrows instead. Long after the battle should have been over, the soldiers noticed that the arrow-riddled, wound-covered Benkei was still standing. When the soldiers dared to cross the bridge and take a closer look, the heroic warrior fell to the ground, having died standing upright.[7][failed verification] This is known as the "Standing Death of Benkei" (弁慶の立往生, Benkei no Tachi Ōjō). Benkei died at the age of 34.
Atago-do, now called Benkei-do, features a statue of Benkei six feet two inches in height in the posture he stood in when he died at Koromogawa. It was built in the era of Shotoku (1711–1716), replacing an older monument. In olden times the Benkei-do was at the foot of Chusonji hill until it was demolished. The ruins and a single pine tree still remain.[8]
See also
editNotes
edit- ^ Yoshikawa, Eiji (1956). The Heike Story: A Modern Translation of the Classic Tale of Love and War. New York: New York: Alfred A. Knopf. ISBN 978-0-8048-1376-1.
- ^ Ashkenazi, Michael (2003). Handbook of Japanese Mythology. Santa Barbara, CA: ABC-CLIO. pp. 124–125. ISBN 978-1576074671.
- ^ Matsumoto; Nasu, Kana; Satoku (June 29, 2012). "The Legend of Yoshitsune Minamoto". The Kyoto Project. The Kyoto University of Foreign Studies.
{{cite web}}: CS1 maint: multiple names: authors list (link) - ^ Matsumoto; Nasu, Kana; Satoko (June 29, 2012). "The Legend of Yoshitsune Minamoto". The Kyoto Project.
{{cite web}}: CS1 maint: multiple names: authors list (link) - ^ Kitagawa, Hiroshi et al. (1975). The Tale of the Heike, pp. 535, 540, 654, 656, 669.
- ^ Sansom, George (1958). A History of Japan to 1334. Stanford University Press. pp. 317, 326. ISBN 978-0804705233.
- ^ Turnbull, Stephen (1977). The Samurai, A Military History. MacMillan Publishing Co., Inc. p. 83. ISBN 978-0026205405.
- ^ De Benneville, James S (1910). Saito Musashi-bo Benkei : tales of the wars of the Gempei, being the story of the lives and adventures of Iyo-no-Kami Minamoto Kuro Yoshitsune and Saito Musashi-bo Benkei the warrior monk. Yokohama: Yokohama: J.S. De Benneville. p. 444.
References
edit- Ribner, Susan, Richard Chin and Melanie Gaines Arwin. (1978). The Martial Arts. New York: Harper & Row. ISBN 0-06-024999-4.
- Kitagawa, Hiroshi and Bruce T. Tsuchida. (1975). The Tale of the Heike. Tokyo: University of Tokyo Press. ISBN 0-86008-189-3.
- Yoshikawa, Eiji. (1956). The Heike Story: A Modern Translation of the Classic Tale of Love and War. New York: Alfred A. Knopf. ASIN B0007BR0W8 (cloth).
- _____. (1981). The Heike Story: A Modern Translation of the Classic Tale of Love and War. Tokyo: Tuttle Publishing. ISBN 0-8048-1376-0 (paper).
- _____. (2002). The Heike Story: A Modern Translation of the Classic Tale of Love and War. Tokyo: Tuttle Publishing. ISBN 0-8048-3318-4 (paper).
- (in Japanese) _____. (1989) Yoshikawa Eiji Rekishi Jidai Bunko (Eiji Yoshikawa's Historical Fiction), Vols. 47–62 Shin Heike monogatari (新平家物語). Tokyo: Kodansha. ISBN 4-06-196577-8.
External links
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- Grunwald Center for the Graphic Arts, UCLA Hammer Museum: woodcut print – "Ushiwaka and Benki duelling on Gojo Bridge" or "Gojo Bridge, an episode from the Life of Yoshitsune, Chronicles of Yoshitsune" by Tsukioka Yoshitoshi (1839–1892)