Nav (Croatian, Czech, Slovak: Nav, Polish: Nawia, Russian: Навь, Serbian: Нав, Slovene: Navje, Ukrainian: Мавка, Mavka or Нявка, Nyavka)[a] is a phrase used to denote the souls of the dead in Slavic mythology. The singular form (Nav or Nawia) is also used as a name for an underworld, over which Veles exercises custody—it is often interpreted as another name for the underground variant of the Vyraj (heaven or paradise).[3]
(Isaak Levitan, Vladimirka, 1892)
Etymology
editThe words nawia, nav and its other variants are most likely derived from the Proto-Slavic *navь-, meaning "corpse", "deceased".[4] Cognates in other Indo-European languages include Latvian nāve ("death"), Lithuanian nõvis ("death"), Old Prussian nowis ("body, flesh"), Old East Slavic навь (navʹ) ("corpse, dead body") and Gothic 𐌽𐌰𐌿𐍃 (naus, "dead body, corpse").[5]
Nyavka could be cognate with the Sanskrit word Naraka, referring to the concept of hell in Hinduism.[citation needed]
As souls or spirits
editThe nawie, nawki, sometimes also referred to as lalki[3] (Polish language; all plural forms) were used as names for the souls of the dead. According to some scholars (namely Stanisław Urbańczyk, among others), this word was a general name for demons arising out of the souls of tragic and premature deaths, killers, warlocks, the murdered and the Drowned Dead.[6] They were said to be hostile and unfavourable towards humans, being jealous of life.[6] In Bulgarian folklore there exists the character of 12 navias that sucked the blood out of women giving birth, whereas in the Ruthenian Primary Chronicle the navias are presented as a demonic personification of the 1092 plague in Polotsk.[4] According to folk tales, the nawie usually took the form of birds.[3]
As an underworld
editThe phrase Nawia (Polish) or Nav (used across Slavic tongues) was also utilised as a name for the Slavonic underworld, ruled by the god Veles, enclosed away from the world either by a living sea or river, according to some beliefs located deep underground.[3] According to Ruthenian folklore, Veles lived on a swamp in the centre of Nav, where he sat on a golden throne at the base of the Cosmic Tree, wielding a sword.[3] Symbolically, the Nav has also been described as a huge green plain—pasture, onto which Veles guides souls.[3] The entrance to Nav was guarded by a Zmey.[3] It was believed the souls would later be reborn on earth.[7] It is highly likely that these folk beliefs were the inspiration behind the neopagan idea of Jav, Prav and Nav in the literary forgery known as the Book of Veles.
See also
editFootnotes
editReferences
edit- ^ Mottz, Lotte. The Faces of the Goddess. New York & Oxford: Oxford University Press. 1997. pp. 221-222 (footnote nr. 27). ISBN 0-19-508967-7
- ^ Konickaja, Jelena. "Николай Михайлов: славист, словенист, балтист (11.06.1967–25.05.2010)". In: SLAVISTICA VILNENSIS 2010 Kalbotyra 55 (2). p. 174.
- ^ a b c d e f g Szyjewski, Andrzej (2004). Religia Słowian [Religion of the Slavs] (in Polish). Kraków: Wydawnictwo WAM. ISBN 83-7318-205-5.
- ^ a b Kempiński, Andrzej (2001). Encyklopedia mitologii ludów indoeuropejskich [Encyclopedia of mythology of Indo-European peoples] (in Polish). Warszawa: Iskry. ISBN 83-207-1629-2.
- ^ Razauskas, Dainius (2011). “Ryba – mifologičeskij Proobraz lodki" [The Fish As a Mythological Prototype of the Boat]. In: Studia Mythologica Slavica 14 (October). Ljubljana, Slovenija, 296, 303. https://doi.org/10.3986/sms.v14i0.1614.
- ^ a b Strzelczyk, Jerzy (2007). Mity, podania i wierzenia dawnych Słowian [Myths, legends, and beliefs of the early Slavs] (in Polish). Poznań: Rebis. ISBN 978-83-7301-973-7.
- ^ Nikolay Shevchenko: Where did ancient Slavs go after death?, Russia Beyond the Headlines, 9 March 2018.
Further reading
edit- Warner, Elizabeth A. (2011). "Russian Peasant Beliefs Concerning the Unclean Dead and Drought, Within the Context of the Agricultural Year". Folklore. 122 (2): 155–75. doi:10.1080/0015587X.2011.570521. JSTOR 41306584. Accessed 3 July 2024.
- Kajkowski, Kamil. 2015. “Slavic Journeys to the Otherworld. Remarks on the Eschatology of Early Medieval Pomeranians" [Słowiańskie wędrówki W zaświaty. Kilka Uwag Na Temat Eschatologii wczesnośredniowiecznych Pomorzan]. Studia Mythologica Slavica 18 (July). Ljubljana, Slovenija: 15-34. https://doi.org/10.3986/sms.v18i0.2828.
- Zochios, Stamatis (2019). "Slavic deities of death. Looking for a needle in the haystack". In Patrice Lajoye (ed.). New researches on the religion and mythology of the Pagan Slavs. Lisieux: Lingva. pp. 69–98.
- Djurić, Dragana (2024). "Mythological Notions of the Deceased among the Slavic Peoples". In: Religions 15, no. 2: 194. doi:10.3390/rel15020194