The Apostolic Christian Church is an Anabaptist Christian denomination aligned with the holiness movement.[1][2] It is a branch of the Apostolic Christian Church formed in the early 1900s as the result of separating from the Apostolic Christian Church of America. The faith is widely spread across the globe, with congregations in Western Europe, Central and Eastern Europe, North America, Africa, Israel and Oceania.
History
editThe church was founded in the early 1830s by Samuel Heinrich Fröhlich, a young seminary student in Switzerland, who had experienced a biblical conversion. Being led of God through a true conversion, he began preaching the simple truths of the Bible. Approximately 110 congregations were formed in 35 years in several European countries. Froehlich's intent was to organize a church based on a literal interpretation of God's Word. He emphasized the scriptural principle, "…teaching them to observe all things whatsoever I have commanded you" (Mt. 28:20). The church, while recognizing Froehlich's work, gives God the glory for all these accomplishments. Froehlich's attitudes and biblical understandings were shaped, in part, by the Sixteenth Century Anabaptists, whose doctrinal motto was "Sola Scriptura." This meant that Scriptures alone constituted the true foundation for doctrine and life-and they were to be followed. The church has continued over the years to diligently follow New Testament teachings, and to regard the entire Word as infallible and inerrant.
In Europe, the church was known as Evangelical Baptist. It later became known as Apostolic Christian in America. This name was chosen because the church follows the teachings of Christ and the Apostles.
America
editThe Apostolic Christian Church took root in America in 1847, when a church was organized in Lewis County, New York. The site was in the Croghan-Naumburg area. Another church was formed a year later at Sardis, Ohio. From this beginning in America the church grew, primarily in the fertile farming areas of the Midwest. As immigrants came from Europe (mostly from the Froehlich churches) and new converts were added in the United States, the church flourished. The believers were zealous in living and spreading the Word in America. From the 1920s on, most of the new churches formed in America were founded in metropolitan areas. This was because many of the church's offspring sought occupational opportunities in areas other than farming. Thus, today the Apostolic Christian Church consists of a blend of city and rural churches.
Hungary
edit
The Nazarene community of Europe originated in the 1840s. Two visiting Hungarian locksmiths were converted by Samuel Heinrich Fröhlich (1803–57) around 1830, these men returned to Budapest and converted a nineteen-year-old locksmith Lajos Hencsey, who was to be known as the Hungarian Samuel Fröhlich, and his two companions János Denkel and János Kropacsek[3] promoting Wirz and Fröhlich's teachings where it briefly flourished in Hungary, Serbia and Romania beginning in 1840. According to Peter Brock "by the beginning of the twentieth century the Nazarenes of Hungary numbered between 13,000 to 15,000."[4] The group survives today primarily as the Nazirineni church in Romania, Nazarénusok in Transylvania and Hungary, with around 1,000 members.[5][6][7][8] The Nazarenes were widely persecuted by their European authorities due their stance on peace and objection to weapons or war. During (and especially after) World War II many men were imprisoned and tortured for their beliefs.[9]
Beliefs and church practices
edit- Many churches have separate seating for men and women, depending on local custom and occasion.
- Leadership consists of one or more locally ordained elders assisted by one or more ministers.
- Informal attire is expected during church events. Women are encouraged to be modestly dressed
- Communion is served throughout the year for church members, most often near Easter and after baptism services.
- Converts generally wait for a time until a formal baptism is conducted.
- Different churches typically exchange "greetings" between each other and their members, either in person or at-large while any church events are shared (or "announced") to the congregation.
- A belief in two works of grace—the New Birth and entire sanctification (baptism of the Holy Spirit), characteristic of denominations aligned with the holiness movement[1][2]
Services
editMost churches have the following:
- Sunday Morning Worship Service
- Sunday Afternoon Worship Service
- Sunday Evening Song Service
- Midweek Evening Worship Service
- A few churches also hold a Saturday Evening Song Service
Locations
editSpread throughout the world, churches can be found in many countries.
- Argentina, Brazil, Canada, Mexico, Paraguay and United States of America.
- Switzerland, Austria, Croatia, France, Germany, Hungary, Romania, Serbia, Slovakia, Sweden, and Ukraine.
- Australia, Japan and Papua New Guinea.
- Ghana, Africa.
- Although small, there is also a Nazarene church in Israel
Along with missionary work, the church also engages and operates in several nursing homes, schools, charities and orphanages.
References
edit- ^ a b Jones, Charles Edwin (1974). A Guide to the Study of The Holiness Movement. p. 213.
APOSTOLIC CHRISTIAN CHURCH (Nazarean) (1850 - [present]) Distinguished by its emphasis on entire sanctification, this group is the result of work among Swiss and German immigrants begun by S.H. Froehlich about 1850.
- ^ a b O'brien, Glen (19 March 2010). "Anti-Americanism and the Wesleyan-Holiness Churches in Australia". The Journal of Ecclesiastical History. 61 (2). Cambridge University Press: 314–343. doi:10.1017/S0022046909991382. S2CID 145323972.
Rowland Ward and Robert Humphreys list the Wesleyan Methodist Church of Australia, the Association of the Church of God in Australia, the Church of the Nazarene, the Christian and Missionary Alliance, the Apostolic Christian Church (Nazarene) and the Salvation Army under the heading 'Evangelical Protestant/Holiness tradition', in Religious bodies in Australia: a comprehensive guide, Melbourne 1995, 135–42.
- ^ Brock, Peter (2006), Against the Draft: Essays on Conscientious Objection from the Radical Reformation to the Second World War, Toronto, ON: University of Toronto Press,
Their names were Lajos Hencsey, János Denkel, and János Kropacsek. These men returned immediately to Hungary and began to spread their new religion...
- ^ Peter Brock Against the Draft: Essays on Conscientious Objection from the Radical Reformation to the Second World War, p. 142
- ^ Verstva v Jugoslaviji Franc Perko – 1978 "Sam ustanovitelj Wirz se je imel za učlovečenega Kristusa in začetnika tretje zaveze. Nazareni se ne udeležujejo političnega življenja, zavračajo vojno in orožje ter razne časti."
- ^ Bojan Aleksov. Religious Dissent between the Modern and the National. Nazarenes in Hungary and Serbia 1850–1914 2006
- ^ Garfield Adler 1976, De Tauf- und Kirchenfrage in Leben und Lehre des Samuel Heinrich Frohlich, VDM, von Brugg 1803–1857, Bern, Frankfurt: Herbert Lang, Peter Lang.
- ^ Entry in the Hungarian Catholic lexicon Nazarénusok
- ^ Origin, Apostolic Christian Website, Archived 13 January 2010 at the Wayback Machine