Leucius, called Leucius Charinus by Photios I of Constantinople in the ninth century, is named by Evodius, bishop of Uzala, as the author of a cycle of what M. R. James termed "Apostolic romances".[1] These works seem to have had wide currency long before a selection from them was read aloud at the Second Council of Nicaea (787) and then rejected. Leucius is not among the early heretical teachers mentioned by name in Irenaeus' Adversus haereses (ca. 180). Most of the works seem to be products of the mid-third century.[2][3]
The fullest account of Leucius is that given by Photius (Codex 114). He describes a book, called The Circuits of the Apostles, which contained the Acts of Peter, John, Andrew, Thomas, and Paul, that was purported to have been written by "Leucius Charinus". Photius considers it to be full of folly, self-contradiction, falsehood, and impiety (Wace); Photius is the only source to give his second name, "Charinus". Epiphanius (Haer. 51.427) calls Leucius a disciple of John who joined his master in opposing the Ebionites. Augustine knew the cycle, which he attributed to "Leutius", which his adversary Faustus of Mileve thought had been wrongly excluded from the New Testament canon by the Catholics. Gregory of Tours found a copy of the Acts of Andrew from the cycle and made an epitome of it, omitting the "tiresome" elaborations of detail he had found within.[1]
The "Leucian Acts" are as follows:
- The Acts of John
- The Acts of Peter
- The Acts of Paul
- The Acts of Andrew
- The Acts of Thomas
The Leucian Acts were most likely redacted at a later date to express a more orthodox view.[1] Of the five, the Acts of John and Thomas have the most remaining Gnostic content.
Notes
edit- ^ a b c M.R. James, introduction to the Acts of Andrew, The Apocryphal New Testament Oxford: Clarendon Press, 1924.
- ^ Schneemelcher, New Testament Apocrypha, vol. 2, p. 156
- ^ Writings Relating to the Apostles - Apocalypses and Related ...Wilhelm Schneemelcher, Robert McLachlan Wilson - 2003 p93 "Photius found occasion in the manuscript of the Travels collection which he examined to consider Leucius Charinus as the author of this corpus, and for Augustine and Evodius already Leucius evidently ranks as the author of the collection ...
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