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Romans 3

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Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was composed by Paul the Apostle, while he was in Corinth in the mid-50s AD,[1][2] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22.[3]

Romans 3
Fragment c to h containing parts of the Epistle to the Romans in Papyrus 40, written c. AD 250
BookEpistle to the Romans
CategoryPauline epistles
Christian Bible partNew Testament
Order in the Christian part6

In this chapter, Paul asks a series of rhetorical questions in order to develop his theological message,[a] and quotes extensively from the Hebrew Bible.[b] Theologian Albert Barnes suggests that "the design of the first part of this chapter is to answer some of the objections which might be offered by a Jew to the statements in the last chapter."[4]

Text

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The original text was written in Koine Greek. This chapter is divided into 31 verses.

Textual witnesses

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Some early manuscripts containing the text of this chapter are:

Old Testament references

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God's righteousness upheld (verses 1–7)

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In verse 2, the chief advantage, or benefit, or responsibility, or superiority[9] of the Jewish people is their possession of the Hebrew Bible (τα λογια του θεου, ta logia tou theou, 'the very words of God' New International Version). Traditional translations (the Geneva Bible, King James Version, American Standard Version and Revised Standard Version) refer to the "oracles of God".

Verse 1

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Then what advantage has the Jew? Or what is the value of circumcision?[10]

The first of a Jew's objections is stated here. "A Jew would naturally ask, if the view which the apostle had given were correct, what special benefit could the Jew derive from his religion?" The objection follows from Romans 2:26: if a man who is uncircumcised keeps the requirements of the Law, his uncircumcision will be regarded as circumcision.[4][11]

Verse 2

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Much in every way! First of all, the Jews have been entrusted with the very words of God.

— Romans 3:2, New International Version[12]

The Jewish "advantage" (το περισσον, to perissov) is really an act of entrustment. Nonconformist theologian Matthew Poole stated that "to the Jews were credited, or given in custody, the Holy Scriptures". Stephen, whose martyrdom Paul had witnessed before his conversion, called the scriptures the 'living oracles' (λογια ζωντα, logia zōnta).[13] Handley Moule, in the Cambridge Bible for Schools and Colleges, notes that this verse anticipates a more complete summary of the Jewish "advantage" in Romans 9:4, where "the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises" are listed as the inheritance of the Jewish people.[14][15]

Slanderous criticisms

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In verse 8, Paul refers to slanderous accusations made by "some people",[16] that believers say "Let's do evil that good may result".

Bishop Charles Ellicott suggests that these accusers might have been the Jews or "the Judaizing party";[17] Barnes says it is "doubtless" that they were Jews;[4] Moule argues that they were Paul's "inveterate adversaries in the Church".[15]

No one is righteous (verses 9–20)

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Paul's statement that "both Jews and Greeks are under the power of sin" (verse 9) exposes the impossibility of either Gentile or Jew, unaided by God, being able to become righteous (contra Romans 2:7,13, etc.; consistent with Romans 7:7–24), as supported by a compilation of citations from the Hebrew Bible (Old Testament texts) in verses 10–18 describing humanity's utter depravity or incapability of not sinning (Ecclesiastes 7:20; Psalm 5:10; 10:7; 14:1—3; 53:2—4; 36:2; 140:4; Isaiah 59:7—8; Proverbs 1:16).[18] Only Christ can break sin's power for Jews as well as for Gentiles.[18]

The revelation of God's righteousness (verses 21–26)

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This section (extending to verse 31) revisits 'the grand theme', "the righteousness of God", which is introduced in the Thanksgiving part of chapter 1.[18] Comprising one paragraph, verses 21–26 is called by Stuhlmacher as "the heart of the letter to the Romans",[19] stating that "the divine character—faithful, gracious, forgiving, and merciful—has been revealed in Jesus Christ, specifically in his death as "a sacrifice for sin effective through faith"."[18] With that actions, "altogether apart from human initiative", God has fulfilled "what God always intended to do" ("attested by the law and the prophets") "and so is proved righteous".[18]

Verse 23

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For all have sinned, and come short of the glory of God;

— Romans 3:23, King James Version[20]
  • "Come short" (RSV, NKJV: "fall short) is translated from Ancient Greek: ὑστεροῦνται, romanized: hysterountai,[21] also rendered as 'to be in want/impoverished' (Luke 15:14);[22] 'to suffer need" (Philippians 4:12);[23] 'to be destitute' (Hebrews 11:37),[24] and here in the sense of 'to suffer from defect, to fail to attain'.[25]

Verse 25

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whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed

— Romans 3:25, New King James Version[26]

"Propitiation" (RSV, NAB: "expiation") is translated from the Greek word hilasterion, which specifically means the lid of the Ark of the Covenant.[27] The only other occurrence of hilasterion in the New Testament is in Hebrews 9:5, where the KJV, NKJV, RSV, and NASB all translate it as 'mercy seat'.

Justification by faith – a conclusion (verses 27–31)

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Verse 28

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Therefore we conclude that a man is justified by faith apart from the deeds of the law.

— Romans 3:28, New King James Version[28]

Verse 29

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Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also.

— Romans 3:29[32]

Romans 3:29 has been interpreted as Paul saying that "God's perfect, ultimate, righteous judgment would carry the same standards for all people".[33]

See also

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Notes

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  1. ^ There are 15 rhetorical questions according to the New International Version translation.
  2. ^ There are 9 biblical references: see Cross references

References

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  1. ^ Hill 2007, p. 1084.
  2. ^ Dunn, J. D. G. (1993). "Romans, Letter to the". In Hawthorne, Gerald F. and Martin, Ralph P. (eds.) Dictionary of Paul and His Letters. InterVarsity Press. p. 838. ISBN 9780830817788
  3. ^ Donaldson, Terence L. (2007). "63. Introduction to the Pauline Corpus". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. p. 1077. ISBN 978-0199277186.
  4. ^ a b c Barnes, A. (1834), Barnes' Notes on Romans 3, accessed 7 September 2016
  5. ^ a b Kirkpatrick 1901, p. 839.
  6. ^ "Biblical concordances of Romans 4 in the 1611 King James Version".
  7. ^ a b c d Kirkpatrick 1901, p. 838.
  8. ^ a b Kirkpatrick 1901, p. 840.
  9. ^ Interlinear Bible
  10. ^ Romans 3:1: English Standard Version
  11. ^ Romans 2:26: International Standard Version (ISV)
  12. ^ Romans 3:2 NIV
  13. ^ Acts 7:38: KJV
  14. ^ Romans 9:4: NKJV
  15. ^ a b H. C. G. Moule, Cambridge Bible for Schools and Colleges on Romans 3, accessed on 17 September 2016
  16. ^ Romans 3:8: ISV
  17. ^ Ellicott's Commentary for Modern Readers on Romans 3, accessed 17 September 2016
  18. ^ a b c d e Hill 2007, p. 1092.
  19. ^ Stuhlmacher, P. (1994), Paul's Letter to the Romans: A Commentary, trans. S. J. Hafemann. Louisville, Ky: Westminster/John Knox. p. 57; apud Hill 2007, p. 1092
  20. ^ Romans 3:23 KJV
  21. ^ Greek Text Analysis: Romans 3:23. Biblehub
  22. ^ Luke 15:14
  23. ^ Philippians 4:12
  24. ^ Hebrews 11:37
  25. ^ Exell, Joseph S.; Spence-Jones, Henry Donald Maurice (Editors). On "Romans 3". In: The Pulpit Commentary. 23 volumes. First publication: 1890. Accessed 24 April 2019.
  26. ^ Romans 3:25 NKJV
  27. ^ Strong's Greek Dictionary G2435
  28. ^ Romans 3:28 NKJV
  29. ^ Englishman's Concordance - λογιζόμεθα
  30. ^ Ellicott's Commentary for Modern Readers on Romans 3, accessed 8 September 2016
  31. ^ Gill's Exposition on Romans 3, accessed 8 September 2016
  32. ^ Romans 3:29 NKJV
  33. ^ BibleRef.com, What does Romans 3:29 mean?, accessed on 28 September 2024

Bibliography

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