Wikipedia

Prosopis cineraria

(Redirected from Sami tree)

Prosopis cineraria, also known as Persian mesquite or ghaf, is a species of flowering tree in the pea family, Fabaceae. It is native to arid portions of Western Asia and the Indian Subcontinent, including Afghanistan, Bahrain, Iran, India, Oman, Pakistan, Saudi Arabia, the United Arab Emirates, and Yemen. Its leaves are bipinnate. It can survive extreme drought. It is an established introduced species in parts of Southeast Asia, including Indonesia.[dead link‍][1]

Prosopis cineraria
Scientific classification Edit this classification
Kingdom: Plantae
Clade: Tracheophytes
Clade: Angiosperms
Clade: Eudicots
Clade: Rosids
Order: Fabales
Family: Fabaceae
Subfamily: Caesalpinioideae
Clade: Mimosoid clade
Genus: Prosopis
Species:
P. cineraria
Binomial name
Prosopis cineraria
(L.) Druce
Synonyms

Adenanthera aculeata Roxb.[1]
Mimosa cineraria L.
Prosopis spicigera L.[2]
Prosopis spicata Burm.[1]

The ghaf is the national tree of the United Arab Emirates. Through the Give a Ghaf campaign its citizens are urged to plant it in their gardens to combat desertification and preserve their country's heritage.[3] The desert village of Nazwa in the UAE is home to the Al Ghaf Conservation Reserve.[4]

Prosopis cineraria is also the state tree of Rajasthan (where it is known as khejri), Western Uttar Pradesh (where it is known as chhonkara) and Telangana (where it is known as jammi[5]) in India. A large and well-known example of the species is the Tree of Life in Bahrain; it is approximately 400 years old and growing in a desert devoid of any obvious sources of water.

In 1730 AD, the village of Khejarli near Jodhpur in Rajasthan was the scene of a violent environmental confrontation. Amrita Devi and her three young daughters gave their lives in an attempt to protect some khejri trees which Maharaja Abhay Singh had ordered cut to make way for his new palace. This led to widespread defiance in which 363 people were killed trying to save the trees. In the 1970s, the memory of this sacrifice led to the start of the Chipko movement.[6]

Description

edit
 
Branch

P. cineraria is a small tree, ranging in height from 3–5 m (9.8–16.4 ft). The leaves are bipinnate, with seven to fourteen leaflets on each of one to three pinnae. Branches are thorned along the internodes. Flowers are small and creamy-yellow and followed by seeds in pods. The tree is found in extremely arid conditions, with rainfall as low as 15 cm (5.9 in) annually; but is indicative of the presence of a deep water table. As with some other Prosopis spp., P. cineraria has demonstrated a tolerance of highly alkaline and saline environments.[7]

The tree should not be confused with the similar-looking Chinese lantern tree, Dichrostachys cinerea. They can be told apart by the flowers. While the Chinese lantern tree has bicolored pink-yellow flowers, the true Shami tree has yellow-colored bristled flowers only, like most other mesquites.[citation needed]

Religious significance

edit

This tree is highly revered among Hindus and worshipped as part of Dusshera festival.[8] This tree takes importance during the tenth day of the Dasara Festival when it is celebrated in various parts of India. Historically, among the Rajputs, the ranas – who were the high priest and the king – used to conduct the worship and then to liberate a jay which was the sacred bird of Lord Rama.[9]: 29–30 [10] In the Deccan, as part of the tenth-day ritual of Dussahera, the marathas used to shoot arrows onto the crown of the tree and gather the falling leaves into their turbans.[9]: 36–37 [10]

The tree is known by different names across the western and northern regions of India, e.g. shami in Madhya Pradesh, Maharastra & Uttar Pradesh, jammi in Telangana & Andhra Pradesh, khijro in Gujarat, khejri in Rajasthan, janti in Haryana, and jand in the Punjab.[citation needed]

In Karnataka, Acacia ferruginea has also been locally referred to as Banni mara instead of the accepted Khejri tree, and accepted as the tree where the Pandavas hid their weapons during exile.[11] There are also some unconfirmed references which consider Acacia ferruginea as the tree which is revered and worshipped on Vijay Dashami day.[12] However, according to historical references, Prosopis cineraria is known as the Banni mara,[13][14][15][16][17][18][19][20] and holds a special place in the Mysore Dasara, where its worshipped on the Vijay-dashami day.[13][14][15][17][19][21][22]

In the Mahabharata, the Pandavas spent their thirteenth year of exile in disguise in the kingdom of Virata. Before going to Virata, they hung their celestial weapons in this tree for safekeeping for a year. When they returned after a year, they found their weapons safe in the branches of the Shami tree. Before taking the weapons, they worshipped the tree and thanked it for keeping their weapons safe.[23][10][20][13][19][22][excessive citations]

Culinary uses

edit

In Thar Desert the singhri or sangri pods growing on Prosopis cineraria are used in various types of bhaaji and kadhi. Singhri is one of the traditional cuisines of the Thar Desert.[24]

Medical use

edit

Extract from unripe fruit pods of the plant was shown to ameliorate artificially-induced damage to testes in an animal model.[25] Leaves of this tree can ameliorate mouth ulcers. Chewing its leaves for a few minutes, so releasing the juice of the leaves in the mouth can relieve the ulcers. The swelling comes down significantly. The juice is then spat out, rather than swallowed.[26]

References

edit
  1. ^ a b c "Prosopis cineraria (L.) Druce". Catalogue of Life. Integrated Taxonomic Information System and Species2000. 15 March 2012. Retrieved 21 March 2012.
  2. ^ "Prosopis cineraria". Germplasm Resources Information Network. Agricultural Research Service, United States Department of Agriculture. Retrieved 31 December 2009.
  3. ^ Philp, Myra (17 June 2013). "UAE groups help to save ghaf trees on UN 'Combat Desertification Day'". 7DAYS in Dubai. Al Sidra Media. Archived from the original on 12 October 2013. Retrieved 21 March 2018.
  4. ^ "Six natural reserves declared in Dubai". The National. Retrieved 9 September 2018.
  5. ^ "What's common to jinka, paalapitta, jammi chettu and thangedu puvvu?". The Hindu. Retrieved 20 October 2018.
  6. ^ "Khejri, the tree that inspired Chipko movement, is dying a slow death". 4 December 2016.
  7. ^ "Prosopis cineraria (L.) Druce". Tropical Forages. Centre for International Agriculture Research and Food and Agriculture Agency. 2005. Retrieved 21 March 2012.
  8. ^ Edwards, S.M. (March 1922). "Tree-worship in India". Empire Forestry Journal. 1 (1): 78–86. JSTOR 42594479.
  9. ^ a b Crooke, W. (1915). "The Dasahra: An Autumn festival of Hindus". Folklore. 26 (1): 28–59. doi:10.1080/0015587X.1915.9719701.
  10. ^ a b c Gandhi, Maneka; Singh, Yasmeen (1989). Brahma's hair – Mythology of Indian plants. New Delhi: Rupa & Co. pp. 29–32. ISBN 978-81-7167-005-5.
  11. ^ Babu N.M. Ganesh (2 May 2017). "Tree that hid Pandavas' weapons when they were in exile". The New Indian Express.
  12. ^ S.G. Neginhal (2011). Forest Trees of the Western Ghats. S.G. Neginhal. p. 133. ISBN 9789350671733.
  13. ^ a b c S. Sivapriyananda (1995). Mysore Royal Dasara. Abhinav Publications. pp. 51, 55.
  14. ^ a b L. Krishna Anantha Krishna Iyer (Diwan Bahadur); Nanjundayya Hebbalalu Velpanuru (Diwan Bahadur); H.V. Nanjundayya (1935). The Mysore tribes and castes. Mysore University. p. 68.
  15. ^ a b Fuller, Christopher John (2004). The Camphor Flame: Popular Hinduism and society in India. Princeton University Press. p. 121. ISBN 978-0691120485.
  16. ^ Claus, Peter; Diamond, Sarah; Mills, Margaret (2003). South Asian Folklore: An encyclopedia. Special Reference. p. 536. ISBN 978-0415939195.
  17. ^ a b Parsons, Constance (1930). Milford, Humphery (ed.). Mysore City. Oxford University Press. p. 184.
  18. ^ "Quarterly Journal of the Mythic Society". Mythic Society. 32 (1): 309. 1941.
  19. ^ a b c Milton, Lawrence. "Why Dasara procession culminates at Bannimantap". Times of India.
  20. ^ a b Thurston, Edgar; K. Rangachari (1909). Castes and Tribes of Southern India. Madras Government Press. p. 147.
  21. ^ Smaranananda Swami (2001). Prabuddha Bharata: Or awakened India. Vol. 106. p. 49.
  22. ^ a b Bharata Prabuddha. "Mysore Dasara - a living tradition". Archived from the original on 7 March 2007.
  23. ^ Krishna Nanditha; M. Amirthalingam (2014). Sacred Plants of India (1st ed.). Penguin books India. pp. 171–175. ISBN 9780143066262.
  24. ^ Khaskheli, Jan. "Bountiful desert". www.thenews.com.pk. Retrieved 20 September 2019.
  25. ^ Ramalingam S, Logeshwaran; Vellapandian, Chitra; R Vetrivelan, Venkataramanan; Sukumaran, Evelyn Sharon (October 2020). "Un-riped[sic] fruit pods of Prosopis cineraria (L.) Druce ameliorates Cisplatin therapy-induced partial testicular atrophy in male Wistar rats". Journal of Ethnopharmacology. 261: 113070. doi:10.1016/j.jep.2020.113070. PMID 32585233. S2CID 220075154.
  26. ^ Upadhya, Tarun Kumar; 7 others, and (2022). "Prosopis Cineraria (Khejri): Ethanopharmacology and Phytochemistry". Medicinal Plants (1st ed.). Taylor and Francis, Apple Academic Press. p. 15. ISBN 9781003277408.{{cite book}}: CS1 maint: numeric names: authors list (link)
edit
Retrieved from "https://en.wikipedia.org/w/index.php?title=Prosopis_cineraria&oldid=1255982061"