The Monastery of St Lot is a Byzantine-period monastic site near the Dead Sea in Jordan, at the entrance to a natural cave, which Christians believed to have been the one where Lot and his daughters sought shelter after Sodom was destroyed (Genesis 19:24–25).[1] The monastery, dating to the 5th-7th centuries, is centered around a basilical church and overlooks from a steep slope the southeastern Dead Sea and the modern town of Safi[dubious – discuss] in Jordan.[1]
History and archaeology
editArchaeological finds reveal a long-term settlement regime for the cave the sanctuary is built around.[1] The oldest material found inside the cave suggests a sizable Early and Middle Bronze Age presence, followed by Nabataean pottery, which is indicative of a settlement there during the first centuries BCE and CE.[1]
However, the bulk of the findings are associated with the church and monastery and date to the early Byzantine period (c. 5th-7th centuries).[1] Two inscriptions on the church's mosaic floor bear dates from the 7th century.[1] Habitation only ceased after the Early Abbasid period (late 8th to early 9th centuries), which is interpreted to show that both Christians and Muslims still venerated St Lot at the site throughout this time.[1]
World Heritage status
editThis site was added to the UNESCO World Heritage Tentative List on June 18, 2001 in the Cultural category.[2]
Bibliography
edit- The Sanctuary of Agios Lot, At Deir 'Ain 'Abata - UNESCO World Heritage Centre Accessed 2009-02-27.
- Negev, Avraham; Gibson, Shimon, eds. (2001). "Deir Ain Abata". Archaeological Encyclopedia of the Holy Land. New York and London: Continuum. pp. 137–138. ISBN 0-8264-1316-1. Retrieved 24 November 2021. (Snippet view).
See also
edit- Ghor es-Safi, area along the Dead Sea at the foot of the slope with Lot's Cave
External links
edit- Photos of Deir Ain Abata at the American Center of Research
- Photos of Deir Ain Abata at the Manar al-Athar photo archive
- "The Basilica of Aghios Lot Mosaic Pavements Conservation Project in Jordan". 2011-2012 project; posted 2022 at Hellenic Society for Near Eastern Studies (HSNES) website.[3]