The Suteans (Akkadian: Sutī’ū, possibly from Amorite: Šetī’u[1]) were a nomadic Semitic people[2] who lived throughout the Levant, Canaan and Mesopotamia, specifically in the region of Suhum, during the Old Babylonian period. They were famous in Semitic epic poetry for being fierce nomadic warriors, and like the ʿApiru, traditionally worked as mercenaries.[3][4] Unlike Amorites, the Suteans were not governed by a king.[5] They may have been part of the Ahlamu.[5] Hypotheses regarding their identity variously identify them as Arameans, proto-Arabs or a unique Semitic people.[5]
History
editBronze Age
editMiddle Bronze Age
editOne of the earliest instances of Suteans comes from a report of a Sutean attack on Qatna and Tadmor (Palmyra) at the time of Shamshi-Adad I's reign (c. 1808–1776 BC). They frequently attacked Mari's domains as a reprisal against what they saw as unjust Mariote hegemony over their territories in Suhum.[5]
With the death of Shamshi-Adad, the Sutean leader, Hammi-Talu, seems to have rendered services for Mari during the reign of Zimri-Lim (c. 1775–1761).[5] Then they inhabited the vicinity of Terqa (modern-day Tell Ashara, Syria).[5] The Suteans were also utilized as couriers by Hammurabi during the Old Babylonian Empire.[5] Following the Fall of Mari, the region was controlled by the Kingdom of Hana.
Late Bronze Age
editAmarna letters
editAround 1350 BCE, the Suteans are mentioned in 8 of 382 Amarna letters. Amarna Letter EA195 mentions the Suteans and is entitled "Waiting for the Pharaoh's words", from Biryawaza of Dimasqu-(Damascus) to pharaoh: "I am indeed, together with my troops and chariots, together with my brothers, my ʿApiru and my Suteans, at the disposition of the archers, wheresoever the king, my lord, shall order (me to go)."[6] This usage is somewhat atypical of the use of ʿApiru and external mercenary forces in the Amarna documents since this letter quotes them and the Suteans as necessary and beneficial to Biryawaza's efforts.
They are listed in documents from the Middle Assyrian Empire (1395-1075 BC) as being extant in the Amorite city of Emar, in what is now northeast Syria.
Iron Age
editDuring the Iron Age (c. 1150-950 BC), some Suteans settled in southern Mesopotamia along with Chaldean, Aramean and Arab tribes.[7][8] They reportedly occupied the region of Yadburu bordering Elam and the Persian Gulf, and many served as auxiliaries for Elamite king Humban-nikash.[9]
During the Assyrian conquest of Babylonia and Bit-Yakin, the Suteans are mentioned as allies of the Aramaeans in an inscription of Sargon II:
The Suteans, his allies who took his side and came to his aid, I slaughtered along with the Maršānū like sheep[9]
In 613 BCE, Nabopolassar led an expedition against the inhabitants of Suhum who rebelled against Babylon.[10]
Language
editThe Sutean language has not been attested in any written texts, but appears to have been Semitic. This is known through individual names and tribal onomastics, most of which appear to be Akkadian and Amorite, while a small percentage appear to be neither but still belonging to a Semitic language.[11] Such onomastics include the name of a tribe, "Almutu", and the Sutean warrior featured in 13th century BC Ugaritic texts, "Yatpan". Wolfgang Heimpel hypothesizes Suteans may have spoken a language close to the later Aramaic or even Arabic.[5]
According to Diakonoff Suteans and the biblical name Seth (Hebrew: שֵׁת, Modern: Šēt, Tiberian: Šēṯ "placed, appointed") derive from the same root.[12]
See also
editReferences
edit- ^ Diakonoff, I.M. “Father Adam.” In: Hans Hirsch and Hermann Hunger (eds.). Vorträge gehalten auf der 28. Rencontre Assyriologique Internationale in Wien, 6.-10. Juli 1981. Archiv für Orientforschung, Beiheft 19. Horn: Berger 1982, 19 of 16-24.
- ^ "Letters to the King of Mari: A New Translation, with Historical Introduction, Notes, and Commentary" p.26. Quote: "A closer look at Sutean names shows a small percentage of non-Akkadian and non-Amorite names that nevertheless belong to a Semitic language, presumably Sutean."
- ^ Margalit, Baruch (2011-11-21). The Ugaritic Poem of AQHT: Text, Translation, Commentary. Walter de Gruyter. ISBN 978-3-11-086348-2.
- ^ Smith, Mark S. (2014-09-15). Poetic Heroes: The Literary Commemorations of Warriors and Warrior Culture in the Early Biblical World. Wm. B. Eerdmans Publishing. ISBN 978-0-8028-6792-6.
- ^ a b c d e f g h Heimpel, Wolfgang (2003). Letters to the King of Mari: A New Translation, with Historical Introduction, Notes, and Commentary. Eisenbrauns. ISBN 9781575060804.
- ^ EA 195 (EA for el Amarna), lines 24-32. From Moran, William L. The Amarna Letters. Johns Hopkins University Press, 1987, 1992. (softcover, ISBN 0-8018-6715-0)
- ^ Snell, Daniel C. (15 April 2008). A Companion to the Ancient Near East - Google Książki. John Wiley & Sons. ISBN 9781405137393.
- ^ George Roux (27 August 1992). Ancient Iraq. ISBN 978-0140125238.
- ^ a b Mynářová, Jana; Dušek, Jan (9 April 2019). Aramaean Borders Defining Aramaean Territories in the 10th – 8th Centuries B.C.E. Brill. p. 41. ISBN 9789004398535.
- ^ Bryce, Trevor (2013). The Routledge Handbook of the Peoples and Places of Ancient Western Asia. Routledge. ISBN 9781134159086., pp. 666-668
- ^ Heimpel, Wolfgang (2003). Letters to the King of Mari: A New Translation, with Historical Introduction, Notes, and Commentary. p. 26 "A closer look at Sutean names shows a small percentage of non-Akkadian and non-Amorite names that nevertheless belong to a Semitic language, presumably Sutean."
- ^ Diakonoff, I.M. “Father Adam.” In: Hans Hirsch and Hermann Hunger (eds.). Vorträge gehalten auf der 28. Rencontre Assyriologique Internationale in Wien, 6.-10. Juli 1981. Archiv für Orientforschung, Beiheft 19. Horn: Berger 1982, 19 of 16-24.
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