Talk:Slavery in medieval Europe
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Wiki Education Foundation-supported course assignment
editThis article was the subject of a Wiki Education Foundation-supported course assignment, between 22 January 2020 and 6 May 2020. Further details are available on the course page. Student editor(s): Nasatiroj.
Above undated message substituted from Template:Dashboard.wikiedu.org assignment by PrimeBOT (talk) 09:29, 17 January 2022 (UTC)
Wiki Education Foundation-supported course assignment
editThis article was the subject of a Wiki Education Foundation-supported course assignment, between 25 August 2021 and 6 December 2021. Further details are available on the course page. Student editor(s): PastTenseOfDraw, Caitlinjnes, WeiCLiang, MEWPkruegnit.
Above undated message substituted from Template:Dashboard.wikiedu.org assignment by PrimeBOT (talk) 09:29, 17 January 2022 (UTC)
Serfdom
editThe material on Serfdom was nicely done, but it belongs in the Serfdom article rather than here. Bejnar 21:13, 1 April 2006 (UTC)
The statement that "Slav" is the basis for the word "Slave" contradicts the article on "Slavic People", which notes that this is a false etymology created by Third Reich propoganda.
[They do not contradict each other but matches together. Please review the below statements again carefully. A false etymology, popular in Nazi propaganda, derived "Slav" from "slave"[citation needed]. In fact, the reverse is true. The word slave is derived from Middle Latin sclavus, in turn derived from the ethnonym discussed above, because of the large number of Slavs captured during the raids of Turkic nomads and sold to Europe through slave markets along various routes, see, e.g., saqaliba.]
Also, the subheading of "Thrall" directly contradicts the information given in the main article for "Thrall" that it links to! This one says that a free woman and a thrall produce a free child, and a free man and a thrall woman produce a thrall, but the main article says the exact opposite.
- That law is not uniform from country to country -- but in both locations, the legal system involved should be cited. Goldfritha 23:05, 28 July 2006 (UTC)
This article is interesting, but doesn't answer to basic questions.
1 - The prisoners captured by the Franks were sent to Spain, and more exactly to Tortosa at the mouth of river Ebro. When slave trade was forbidden in the Empire, where did the Tortosans get their slaves from ?
2 - According to some specialists, the prisoners captured by the Vikings in Ireland and in Aquitaine were sent to Denmark, then crossed Russia, reached Constantinople and then were sent to the Califate of Bagdad and the Sultanate of Cordoba in Spain. This is a quite long route to go from France to Spain. Do you think that the Vikings ravaging Aquitaine ignored that Tortosa, the main slave buyer in western Europe, was lying on the other side of Pyrénées mountains ?
You can have a look at this : www.vikinginfrance.com
Slavery in the Byzantine Empire
editIs there any sort of information on slavery in the Byzantine Empire? Kostantino888Z (talk) 02:06, 13 July 2009 (UTC)
- There should be. Apparently there is a forthcoming book called "Byzantine Slavery and the Mediterranean World" by Youval Rotman, published by Harvard University Press, but we'll have to wait until November to read it...otherwise I'm not sure where to look. Perhaps you could ask at Talk:Byzantine Empire? Adam Bishop (talk) 02:18, 13 July 2009 (UTC)
Thank you! That actually seems like an interesting book, I might have to read it and see how it conflicts with Eastern Orthodoxy; if it even does. Kostantino888Z (talk) 02:26, 13 July 2009 (UTC)
I looked around the Internet and did finds brief mentionings of slavery at [1], [2], and [3]. I honestly have no idea if these are reliable sites so we might need to take these small blurbs with a grain of salt. Kostantino888Z (talk) 02:31, 13 July 2009 (UTC)
- The Google Books result looks fine. General Byzantine history books might mention slavery briefly. I don't think it would have been contradictory to Orthodoxy; in the west the Catholic Church dealt with it in canon law with no difficulty. The Byzantines never really lost their connection to Roman law, where slavery was very important, so I don't think anyone would have thought twice about it. There were plenty of non-Christians to enslave when the Empire was surrounded by pagan countries! Adam Bishop (talk) 02:37, 13 July 2009 (UTC)
I think I might be bold and add it then, if no one minds. Kostantino888Z (talk) 02:04, 16 July 2009 (UTC)
Slavery was actually not common in medieval europe
editSlavery was actually not common in medieval europe as compared to the roman empire, ancient greece, the byzantine empire, eygytian empire, or asian societies. — Preceding unsigned comment added by 50.1.147.243 (talk) 19:10, 16 November 2011 (UTC)
Are there any citations for the statement about slavery being relatively uncommon in medieval Europe? Barkway (talk) 07:13, 14 November 2013 (UTC)
Any real numbers of amount of people enslaved by germanic males?
editAre there any sources that actaully have proof of the amount of people enslaved by real ethnic germanic males? It seems that if vikings enslaved 10 people in ireland or some slavic country then celtic and slavic historians hype that up by way of not giving the actual number of celts or slavs enslaved by real germanic males, but instead just give the subterfugal "celts and slavs were enslaved". — Preceding unsigned comment added by 50.103.147.243 (talk) 19:25, 16 November 2011 (UTC)
- You're not going to find specific numbers for something like that, although I suppose historians have made guesses somewhere along the way. What's the deal with "real ethnic Germanic males" anyway? You think Germans would never enslave anyone? Adam Bishop (talk) 23:17, 17 November 2011 (UTC)
I know that germanic males did enslave a few but it does not merit mention if the amount was small. — Preceding unsigned comment added by Toadsmithe (talk • contribs) 18:30, 19 November 2011 (UTC)
Slav does not equal slave
editIn the wikipedia article Slavonic peoples it does not say that Slav equals slave so I am going to remove the Slave equals slave reference.
"Slavery in early medieval Europe was relatively uncommon and in Western Europe slavery largely disappeared by the later Middle Ages"
"Throughout this period slaves were traded openly in most cities, including cities as diverse as Marseilles, Dublin, Verdun and Prague, and many were sold to buyers in the Middle East"
"Slavery in medieval Europe was so common that the Church repeatedly prohibited it"
"The medieval slave trade was mainly to the East: Byzantine Empire and the Muslim World"
wow can these assertions be more contradictory?? — Preceding unsigned comment added by 216.183.185.133 (talk) 23:02, 9 April 2012 (UTC)
Radhanites
edit"Because of religious constraints, the slave trade was monopolised by Iberian Jews (known as Radhanites) who were able to transfer the slaves from pagan Central Europe through Christian Western Europe to Muslim countries in Al-Andalus and North Africa." Radhanites were not "Iberian jews" but jewish traders based in the Rhône Valley in France or in Persia. From the wikipedia article on Radhanites, "Jewish merchants dominated trade between the Christian and Islamic worlds during the early Middle Ages (approx. 500–1000 AD)." They travelled not only to Al Andalus and North Africa but to middle east and Asia. Conclusion: I suggest a correction. Mreg93 11:55, 28 april 2012 (UTC) — Preceding unsigned comment added by Mreg93 (talk • contribs)
Medieval European slavery and the USA compared
editMedieval European slavery and the USA compared — Preceding unsigned comment added by 50.103.137.229 (talk) 00:00, 18 April 2013 (UTC)
Historians do not actually know
editHistorians do not actually know the extent of ethnic Germanic people of England being involved in slavery or if most of the slaves of England were owned by British Celts.
Historians also do not know whether the Vikings actually increased the amount of people being enslaved since historians do not know how many people Vikings enslaved and how many people were enslaved by Celtic people and Slavic people in the places that Vikings invaded. Vikings contribution to the enslavement of people was more than likely very small compared to non-Germanic groups. And the reason why historians hype up the Vikings is because most historians are anti-Germanic in their guessings of history. — Preceding unsigned comment added by 50.103.142.6 (talk) 22:27, 25 April 2013 (UTC)
/* Early Middle Ages */ bullshit statement with false reference removed
editJust removed a bogus claim that was referenced to a _real_ book that did not support it. — Preceding unsigned comment added by 108.234.148.106 (talk) 22:26, 3 December 2013 (UTC)
- Right except I checked the Google version of the book, and it did in fact support most of the claim. For example the claim she banned the trade in Christian captives and bought and freed slaves is mentioned in page 111 which our article provide as the page for that reference before you removed it. The suggestion she was a previous slave is mention in pages 97-99. I didn't explicitly verify the claim it was a 'major factor'. If you contest this aspect, you should consider rewording rather than deleting a mostly supported statement and should at least make clear what you are contesting. Considering the spurious removal here and your history elsewhere, I've also reverted your second change. While it was unsourced as is the entire paragraph and while I didn't try to verify much of it, I did note that Radhanites does mention their involvement in the slave trade and while it isn't sourced that well, I assume that it is probably supportable. Similarly Khazars mentions their involvement in the slave trade and it is sourced albeit the specific example they give of the Pechenegs are not a Slavonic people (but it also say "other tribesmen from the Eurasian northlands"). And actually investigation the source it does specifically mention Slavs being one of the sources (actually the summation in that article seems a little bit different from what the source actually says) although it's a bit unclear to me if they're referring to Khazars or Sâmânid amîrs or both as the source of Slav slaves. In other words, your claim it is unsupportable seems questionable at best. Nil Einne (talk) 22:08, 13 December 2013 (UTC)
Russian slavery
editI wonder, Russia enslaved everybody in its realm, except for numbered estates maybe constituting 10% of its population, while it was still located entirely in Europe, and then it spread the slavery across Eurasia as it expanded to the Pacific. The slavery in Russia was called "krepostnichestvo", and only in 1861 it was formally replaced with obligations of the slaves to buy themselves out in 50 years. The actual buyout payments to their owners were obligatory till 1905, when the popular uprising forced Russian monarchy to cease the enforcement. Till 1861, the runaway slaves were hunted down and returned to their owners, till 1905 the hiding slave debtors were hunted down and forced to pay up. The Russian slave holders could sell them at will, inside and outside of the country. The church was a largest slave owner. In 1900, 80% of the Russian population were former slave peasants, and had to pay to their former owners. Tons of books, including school history textbooks, are written on the subject. That Medieval Europe, and Medieval Asia, continued in Russia till 1905. Revolutionary movements, including "Narodovolchestvo", were fighting against Russian slavery. Is the "Medieval Europe" of the article a selected club that pointedly excludes Russia and the peasant revolts in Russia? Barefact (talk) 08:13, 30 January 2014 (UTC)
- What you wrote is complete nonsense. Serfdom ("krepostnichestvo") existed throughout Europe and was not equal to slavery. You are apparently some kind of post-Soviet Russophobe, offended by Russia.--Александр Ашкаров (talk) 08:27, 19 July 2020 (UTC)
partial page overhaul
editThis page has been updated as part of a class group assignment undertaken by students in a seminar on "Approaches to Medieval Violence," taught by Oren Falk at Cornell University (December 2014). The revisions were written by nine students, undergraduate & graduate, from a variety of disciplines: History, Medieval Studies, Philosophy, Business, and Computer Science. The students revised or wrote from scratch five sections (detailed below; the rest of the page was left untouched). Their contributions were compiled, (lightly) edited, and uploaded by the course instructor.
The students supplied the following rationales for their revisions:
We changed the section on "serfdom and slavery" because the current section lacked several differences we believed to be crucial when distinguishing the two. It also did not address at all how slavery transitioned into serfdom, which we felt was a glaring oversight.
The existing page doesn't have anything on "justifications for slavery," except for a section on slavery and law which is missing citations. The section we wrote addresses the discourses around slavery used not only by Christians but also Jews and Muslims. It also helps to explain why certain groups were more frequently enslaved than others.
The "Near East" comprises a large geographic region with a substantial impact on the economics of the slave trade in other parts of the Mediterranean. The addition of information on this region both under Byzantine and under Islamic rule will substantially improve the coherence of the Medieval Slavery article as a whole. Now, when the "Slave Trade" section reference the large demand for slaves in the Islamic Near East, readers have a section to go to for information about why such a demand existed.
There is currently no section addressing the question of slavery in "Christian Iberia" (and only a brief paragraph talking about slavery in Muslim Iberia). This addition gives important background to later iterations of slavery in Spain, and in the Spanish and Portuguese empires.
The existing "Slave Trade" section was woefully incomplete, lacking in scholarly and primary sources, and had a heavy emphasis on Mongols. This revision provides a broader survey of Medieval European Slave Trade, with abundant citations to scholarly and primary sources.
Jewish merchants - slave traders ?
editThe paragraph here reflects outdated knowledge. In the past this was the accepted view, but Michael Tuch showed [1]that it was all based on a misinterpretation of the great scholar Charles Verlinden. The paragraph must be updated.
--הלל. (talk) 08:31, 30 June 2017 (UTC)
- exact. Not only Michael Toch, also Ashtor, Blumenkranz and Jean-Pierre Devroey. I found an article about it
http://antisemitism-europe.blogspot.com/2018/03/belgium-professor-claims-jews-were-main.html 2A02:A03F:525E:F200:E509:C66D:419E:EC72 (talk) 16:54, 15 October 2018 (UTC)
References
- ^ Toch, Michael (2013). The Economic History of European Jews: Late Antiquity and Early Middle Ages. Leiden, Boston: Brill. p. 178-189. ISBN 978 90 04 23534 2.
I attempted to correct this antisemitic myth as well and faced reprisal from the known neo-Nazis https://en.wikipedia.org/wiki/User:FlightTime and https://en.wikipedia.org/wiki/User:Willondon for the effort. It's going to take an organized effort to correct this. I have already begun making the case for its correction in official channels. — Preceding unsigned comment added by 12.181.1.170 (talk) 04:16, 30 March 2022 (UTC)
Inaccurate characterization
editA lot of this article is based on some false premises. See this article which provides a nice summary of the Medieval slave trade.
In a nutshell: Western Europe entered a death spiral after the collapse of the Western Empire and decline of the trading networks with the Eastern Empire. The West was cut off from the civilized world. Then enter the Arab empires. The Arabs had an appetite for slaves. The Frankish (Germanic) peoples of central Europe found that by raiding the Slavs to the east they had a lucrative supply of slaves to sell to Muslim Spain and the rest of the Arab world. This became one of the main factors in the Carolingian Renaissance pulling Western Europe out of the so-called Dark Ages and allowing their economies to grow again.
Yes, the church officially forbade this practice and it is probably the case that the number of slaves actually utilized by Europeans was in decline during the Middle Ages. But to say that slavery overall was in decline in Europe is completely false. The turn of the millennium was in fact a booming period for the European slave trade.
"Slavic" slaves
editThe Byzantine word «slave» could not come from the name of the Slavs. If only because the Slavs themselves captured the Byzantines as slaves during the settlement of the Balkans.--Александр Ашкаров (talk) 08:11, 19 July 2020 (UTC)
Scope of this article
editWhat is the scope of this article? Currently we include areas outside of Europe like Crusader States. We also include times outside the medieval period, as slavery in the Russian and Ottoman empires mostly took place after the end of medieval times (usually considered to be 1400-1500). Also, Russia and Turkey have historically been culturally distinct from Western and Central Europe.
I propose we define "medieval" to mean up to about 1400s. For example, The Cambridge World History of Slavery seems to divide the history of slavery in four periods: upto 500 AD, 500-1420, 1420-1804 and after 1804. So its natural for us to cut off this article around 1400. Any slavery in Europe past that date should be in a new article Slavery in early modern Europe (this would include slaves imported into Spain and Portugal from Africa and Japan). This would also exclude the Ottomans who didn't enter Europe until the 1360s, and the Tsardom of Russia which didn't exist until 1500.VR talk 20:51, 3 August 2020 (UTC)
First Portuguese Sub-saharan slave raid.
editCan someone please verify the 1411 date for this? Most sources I've found seem to point to 1441 and make a 1411 date seem extremely unlikely --2001:8003:E472:6801:88F2:D5E7:D83F:7807 (talk) 11:58, 22 March 2022 (UTC)
Off topic material
editThe following material has been removed from the article because it is off topic. The article is about medieval Europe (500-1500).
Paragraph from the Mediterranean section covers a later time period:
Slavery was a widespread phenomenon across the Mediterranean. The total number of slaves in the Mediterranean has been debated among scholars, but the number of slaves in the Mediterranean was significantly smaller than the 11–12 million people brought to the Americas. One scholar estimated three million slaves were taken between 1500 and 1800. Of those slaves, Christians outnumbered Muslims by two-to-one. These numbers are based on archival sources which outlined how many slaves were freed and captured in battles. One of the challenges of accurately counting the number of slaves in the Mediterranean is the wide variety of regions slaves were taken from and brought to. Additionally, the number of slaves in the Mediterranean was constantly changing, most significantly in periods of warfare.[1] Slavery in the Mediterranean is often seen as less horrendous and more transitory than Atlantic slave trade to the Americas; however, slavery in the Mediterranean shared many inhumane characteristics with Atlantic slave trade and greatly impacted the Mediterranean region.[1] However, there were some differences. Slaves in America were transported to an entirely new setting without the opportunity to contact their families left behind or the opportunity to gain their freedom."[1]
107.116.93.73 (talk) 01:36, 27 July 2023 (UTC)
References
- ^ a b c O'Connell, Monique, 1974– (23 May 2016). The Mediterranean world : from the fall of Rome to the rise of Napoleon. Dursteler, Eric. Baltimore. ISBN 978-1-4214-1901-5. OCLC 921240187.
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Repeated material
editThe material has been removed from the article because it has already been discussed in the article:
These paragraphs from the Islamic state section have already been discussed in the Ottoman Empire subsection:
The most fortunate slaves found employment in politics or the military. In the Ottoman Empire, the Devşrime system groomed young slave boys for civil or military service. Young Christian boys were uprooted from their conquered villages periodically as a levy, and were employed in government, entertainment, or the army, depending on their talents. Slaves attained great success from this program, some winning the post of Grand Vizier to the Sultan and others positions in the Janissaries.
It is a bit of a misnomer to classify these men as "slaves", because in the Ottoman Empire, they were referred to as kul, or, slaves "of the Gate", or Sultanate. While not slaves per se under Islamic law, these Devşrime alumni remained under the Sultan’s discretion.
Article vandalised
editArticle was vandalised by an IP just now: [4]. I tried to revert it, but failed. --Aciram (talk) 19:03, 17 April 2024 (UTC)
- Note succeeded in reverting now, but the user may do so again. --Aciram (talk) 19:18, 17 April 2024 (UTC)