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Chizuko Ueno

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Chizuko Ueno (上野 千鶴子, Ueno Chizuko, born 12 July 1948)[1] is a Japanese sociologist and Japan's "best-known feminist".[2][3] Her work covers sociological issues including semiotics, capitalism, and feminism in Japan.[1][4] Ueno is known for the quality, polarizing nature, and accessibility of her work.[5] She was married to Daikichi Irokawa.[6][7][8][9]

Chizuko Ueno
上野 千鶴子
Ueno in 2014
Born (1948-07-12) July 12, 1948 (age 76)
Toyama Prefecture
NationalityJapanese
Alma materKyoto University
OccupationProfessor of sociology
Known forJapanese feminism

Early life and education

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Ueno was raised as a Christian, which she notes as being "very unusual" because only 1% of the Japanese population is Christian.[10] Her father was a physician.[11] In an interview with The Japan Times, she describes her father as "a complete sexist" who had extremely high expectations of her two brothers but only considered his daughter as a "pet girl", which allowed her the "freedom to do whatever I wanted to do".[10] The marriage between Ueno's parents was unhappy, and her mother repeatedly fretted about the difficulty that divorce would bring should she pursue it. Ueno would later describe monogamous marriage institutions as "the root of all evil".[12] Ueno studied sociology at Kyoto University,[1] where she participated in the Zengakuren student protests of the 1960s.[10] Ueno has stated that during her time as a student, she faced sexual discrimination.[13]

Academic career

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Chizuko Ueno has spent her entire career advocating gender equality in Japanese society by researching diverse issues of gender and contributing to the establishment of gender studies as an acknowledged field of research in Japan.

In 1982, Ueno authored The Study of the 'Sexy Girl' (セクシィ・ギャルの大研究) and Reading the Housewife Debates (主婦論争を読む), texts that would be referred to as "The Flagbearers of 1980's Feminism".[1] Her work investigated the relationship between the "Women's Lib" (ウーマン・リブ) movement of the 1960s and the Women's Liberation Movement (女性解放運動) of the 1970s.[1] The primary perspective of these works was the application of structuralist and semiotic theory to sociology in order to investigate gender-centric mechanisms in society. This public debate coincided with the prominence of other scholars such as Asada Akira, Nakazawa Shin'ichi, and Yomota Inuhiko, a period known as the New Academicism Boom (ニュー・アカデミズム・ブーム).[1]

After dropping out of her doctoral courses, Ueno worked in a marketing systems think tank and produced many works on the debate over consumption and society.[14]

From 1979 to 1989, she was a Lecturer and later Associate Professor at the Heian Women's College. She was an Associate Professor and Professor at Kyoto Seika University in the Department of Humanities from 1989 to 1994.[1] In 1993, after being rejected by many other universities as a strident feminist scholar, she received an invitation from the University of Tokyo.[10]

She is a special guest professor at the Graduate School of Core Ethics and Frontier Sciences at Ritsumeikan University and a professor emeritus at the University of Tokyo.[15] She retired from this position in order to take the role of Chief Director of the Women's Action Network (WAN),[16][17] an organization designed to connect and introduce feminists from different backgrounds.[18] The Women's Action Network website hosts news, essays, popular media reviews, and promotes certain merchandise.[16]

In 1994, Ueno received the Suntory Arts and Sciences award for her work, The Rise and Fall of the Modern Family.[1]

Ueno is on the editorial board of the Journal of Women, Politics & Policy.[19]

Scholarship and views

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Ueno's research field includes feminist theory, family sociology, and women's history. She is best known for her contribution to gender studies in Japan. As a public intellectual, she played a central role in creating the field of gender studies in Japanese academia.[10]

Ueno is a trenchant critic of postwar revisionism and criticizes the whitewashing of Japanese history, which she claims attempts to justify its colonialism, wartime atrocities, and racism both before and after World War II. In particular, she has defended the compensation of Korean comfort women who were forced into prostitution by the Empire of Japan.[10] She is also a staunch advocate of global women's reproductive rights,[20] and a critic of monogamous marriage institutions.[12]

Ueno often discusses the semiotics and accessibility of feminism, claiming that feminist discussion in Japanese can frequently lack the language needed to make its concepts readily understandable and approachable.[3] Moreover, Ueno has engaged in publicly provocative expressions and publications in order to invite dialogue on otherwise less-discussed feminist issues in the Japanese media, for which she has received both praise and criticism from other feminists.[5] In the mid-1980s, Ueno was also involved in a public debate with Japanese eco-feminist Aoki Yayoi.[5]

Her work has argued that a key component of Marxist-Feminist thought is the recognition that sexism is an inherent, inseparable aspect of capitalist economies, and that sexism in the modern family does not owe its origins to pre-modern traditions, but rather is an acute product of post-industrial economic structure.[1]

Ueno has stressed the need for an accessible legacy of feminist thought.[21]

Controversy in South Korea

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Ueno is classified as an postcolonial feminist in Japan. However, South Korean scholars have criticized her for not completely abandoning her 'colonialist' perception due to limitations of Japanese feminism. She opposed the criminal punishment of Park Yu-ha, who openly instigated historical revisionism on the issue of Comfort Women in South Korea, citing freedom of expression. She was accused of being a 'colonialist' by many South Korean feminists and Korean nationalists.[22] Park Yu-ha's view of the comfort women is considered morally identical to that of 'Japanese far-right' or 'Holocaust Negationism' by many South Korean scholars.[23][24]

In 2016, at a debate at the University of Tokyo in Japan, Ueno said "it was the judiciary of Korea that filed a criminal complaint against [Park Yoo-ha]", causing controversy in South Korea. Yang Jing-ja (Korean: 양징자), a Zainichi scholar who participated in the forum, said, "The charges against [Park Yoo-ha were] made by the victims, and the prosecution tried to reconcile with the victims through mediation. It was Professor Park Yoo-ha who rejected the prosecution's mediation plan," he countered, after which Ueno suddenly handed over the microphone and stepped down from the podium, saying, "[I'm] busy".[25]

Surge of popularity in China

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In 2023, Ueno's work gained sudden prominence in China after a video of her 2019 matriculation speech at the University of Tokyo went viral. Consequently, Chinese translations of Ueno's books gained popularity. As of April 2023, Ueno's books had reportedly sold more than a million copies in China, of which 200,000 copies were sold in January and February alone.[26] Her book Ofuku shokan: Genkai kara hajimaru (Correspondences: Starting at the Edge) was selected as book of the year on Chinese book review platform Douban.[27] In 2024, she was included on the Time magazine's annual list of 100 most influential people and cited as a "surprising superstar" in China.[28]

Selected publications

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  • The Modern Family in Japan: Its Rise and Fall. Victoria, Australia: Trans Pacific Press. 2009. ISBN 978-1876843625. (first published in Japanese in 1994)
  • Ueno, Chizuko; Sand, Jordan (1999). "The Politics of Memory: Nation, Individual and Self". History & Memory. 11 (2): 129–152. doi:10.1353/ham.2005.0001. S2CID 1765052. (translated from Japanese by Jordan Sand)
  • Nationalism and Gender. Victoria, Australia: Trans Pacific Press. 2004. ISBN 978-1876843595.
  • Patriarchy System and Capitalism. Taipei, Taiwan: China Times Publishing Co. 1997. ISBN 9789571323169.[29]
  • 上野先生、フェミニズムについてゼロから教えてください! (published in Japanese on January 12, 2020). ISBN 978-4479393320.

References

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  1. ^ a b c d e f g h i NetAdvance Inc. "ジャパンナレッジ Lib". JapanKnowledge. Retrieved 2019-03-15.
  2. ^ "Holding back half the nation". The Economist. 29 March 2014.
  3. ^ a b Gelb, Joyce; Palley, Marian Lief, eds. (1994). Women of Japan and Korea : continuity and change. Philadelphia: Temple University Press. ISBN 978-1566392235. OCLC 29638226.
  4. ^ Ueno, Chizuko (1989). "Women's Labor under Patriarchal Capitalism in the Eighties". Review of Japanese Culture and Society. 3 (1): 1–6. ISSN 0913-4700. JSTOR 42800958.
  5. ^ a b c Buckley, Sandra (1997). Broken silence : voices of Japanese feminism. Berkeley: University of California Press. ISBN 9780520914681. OCLC 42855048.
  6. ^ Ueno, Chizuko. (2023) 15時間の花嫁. 婦人公論. Chuokoron-Shinsha. April 2023
  7. ^ Hirakawa, Sukehiro (2023) "中国語紙も報じた上野氏の結婚". 正論. Sankei Shimbun. 2023-04-20
  8. ^ 佐藤勇馬 (2023-02-22). "上野千鶴子氏の「入籍」報道で物議…「結婚してるフェミニスト好きじゃない」と過去に発言". Business Journal (in Japanese). サイゾー. Retrieved 2023-04-29.
  9. ^ 元木昌彦 (2023-02-28). "フェミニズムの旗手・上野千鶴子の結婚相手と馴れ初め". 日刊サイゾー (in Japanese). サイゾー. Retrieved 2023-04-29.
  10. ^ a b c d e f Prideaux, Eric (5 March 2006). "Speaking up for her sex". The Japan Times.
  11. ^ "死亡 上野良雄氏（上野千鶴子・東京大学大学院教授の父）". Kyoto Shimbun. June 17, 2001.
  12. ^ a b Ito, Masami (2015-10-03). "Women of Japan unite: Examining the contemporary state of feminism". The Japan Times Online. ISSN 0447-5763. Retrieved 2019-03-15.
  13. ^ Oguma, Eiji (2009). 1968, Vol. 1. Shin-yo-sha. p. 81.
  14. ^ Ueno, Chizuko (1987). The Game of Finding Myself (「私」探しゲーム―欲望私民社会論).
  15. ^ "UENO, Chizuko | Graduate School of Core Ethics and Frontier Sciences, Ritsumeikan University". Archived from the original on 2015-06-26. Retrieved 2019-03-15.
  16. ^ a b W-wan (2013-12-30). "Worldwide-Women's Action Network: Current Concept of Worldwide Women's Action Network (W-WAN)". Worldwide-Women's Action Network. Retrieved 2019-03-15.
  17. ^ Molony, Barbara (2016). Gender in Modern East Asia. Westview Press. ISBN 9780813348759.
  18. ^ "Worldwide-Women's Action Network". worldwide-wan.blogspot.com. Retrieved 2019-03-15.
  19. ^ "Journal of Women, Politics & Policy - Editorial board". Taylor and Francis. Retrieved 3 June 2014.
  20. ^ Chizuko, Ueno; Turzynski, Angela (1997). "'Reproductive Rights/Health' and Japanese Feminism". Review of Japanese Culture and Society. 9: 79–92. ISSN 0913-4700. JSTOR 42800162.
  21. ^ Bullock, Julia C.; Kano, Ayako; Welker, James, eds. (2018). Rethinking Japanese feminisms. Honolulu: University of Hawai'i Press. ISBN 9780824866730. OCLC 1019678868.
  22. ^ KYOUNGHWA LIM ed. (2019). (Im)possibility of Mutual Communication between the Japanese and South Korean Feminisms : Focusing on Ueno Chizuko’s ‘Comfort Women’ Discourse. Korea Institute of Science and Technology Information.
  23. ^ "램지어와 '일본 극우' 대변하는 그들, 박유하·류석춘·이영훈·안병직 등은 "극우 아닌, 친일매국노일 뿐" (feat. '위안부' 2차 가해)". 뉴스프리존. 19 February 2021.
  24. ^ Shin Dong-kyu ed. (2016). The logic of Holocaust Negationism and Comport Women of the Empire of PARK Yuha: Challenge against Collective memory and emotion through unhistorical narratives. Korea Institute of Science and Technology Information.
  25. ^ "[제국의 위안부]를 어떻게 읽을 것인가". 시사IN. 25 April 2016. Retrieved 6 April 2023.
  26. ^ Sullivan, Helen (2023-04-25). "Chizuko Ueno: the Japanese writer stoking China's feminist underground". The Guardian. ISSN 0261-3077. Retrieved 2024-04-22.
  27. ^ "Why Is China Experiencing an Ueno Chizuko Boom Now? - Discuss Japan". www.japanpolicyforum.jp. Retrieved 2024-04-22.
  28. ^ "Chizuko Ueno: The 100 Most Influential People of 2024". TIME. 2024-04-17. Retrieved 2024-04-22.
  29. ^ 父权体制与资本主义. 台北：时报文化. 1997. ISBN 9789571323169.
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