The term underground church (Chinese: 地下教会; pinyin: dìxià jiàohuì) is used to refer to Chinese Catholic churches in the People's Republic of China which have chosen not to associate with the state-sanctioned Catholic Patriotic Association; they are also called loyal church (Chinese: 忠贞教会; pinyin: zhōngzhēn jiàohuì). "Underground" does not mean the underground church is secret (the community mostly operates openly) but refers to its lack of official approval and lack of official support. Underground churches came into existence in the 1950s, after the Communist Party's proclamation of the People's Republic of China, due to the severing of ties between Chinese Catholics and the Holy See.[1]
There continues to be tensions between underground churches and "open churches" which have joined the state-sanctioned Catholic Patriotic Association (Chinese: 中国天主教爱国会; pinyin: Zhōngguó Tiānzhǔjiào Àiguó Huì).[2]
Terminology
editThe description of an "underground church" reflects language that was made popular during the Cold War, when these churches came about. Underground churches are also sometimes referred to as "Vatican loyalists" because they have attempted to remain loyal to the Pope and the Holy See. There is no established organization structure of underground churches, though they tend to be clustered around a number of Vatican-ordained bishops.[3] From 1978 until 2007, the Vatican permitted the underground church to ordain new bishops without Vatican approval.[4]: 185
In 1989, underground churches formed the Bishops Conference of Mainland China (Chinese: 天主教中国大陆主教团; pinyin: Tiānzhǔjiào Zhōngguó Dàlù Zhǔjiào Tuán) as separate from the state-sanctioned Bishops' Conference of Catholic Church in China (Chinese: 中国天主教主教团; pinyin: Zhōngguó Tiānzhǔjiào Zhǔjiào Tuán), which was established in 1980.[3]
Chinese Catholics associated with underground churches are often seen in contrast with the Chinese Catholics associated with the Catholic Patriotic Association, often termed "open churches" (Chinese: 地上教会; pinyin: dìshàng jiàohuì; lit. 'above ground church'), which are officially independent of the Holy See.[1][5]
"Underground" does not mean the underground church is secret (the community mostly operates openly) but refers to its lack of official approval and lack of official support.[4]: 185
Protestant churches in China which have not joined the state-sanctioned Protestant church, the Three-Self Patriotic Movement, are generally termed house churches rather than underground churches.[5]
2007 letter
editIn May 2007, Pope Benedict XVI wrote an open letter to all Chinese Catholics, stating that there is one Catholic Church in China and that despite the two communities (i.e. the "Patriotic" Church and the "Underground" Church) there is no schism between them.[4]: 185 Benedict XVI stated that sacraments performed by the priests not in unity with the Vatican were valid but also illicit.[4]: 185 He stated that the Catholic Church accepts the legitimacy of the civil authorities in secular matters and that the Pope has authority in ecclesial matters, and therefore the involvement of the Chinese Catholic Patriotic Association in the appointment of bishops (and its bishops conference) violated Catholic doctrine.[4]: 185 The letter also removed the permission granted by the Vatican in 1978 to the Underground church to appoint bishops without Vatican approval.[4]: 185
See also
edit
References
edit- ^ a b Bays, Daniel (2012). A New History of Christianity in China. Malden, MA: Wiley-Blackwell. pp. 192–193.
- ^ Rocca, Francis X. (November 18, 2013). "Do not abandon Catholics in China, Cardinal tells Church". www.catholicherald.co.uk. Retrieved 2016-04-21.
- ^ a b Leung, Beatrice; Liu, William T. (2004). Chinese Catholic Church in Conflict: 1949-2001. Boca Raton, Florida: Universal Publishers. pp. 91–96, 143–153. ISBN 978-1581125146.
- ^ a b c d e f Moody, Peter (2024). "The Vatican and Taiwan: An Anomalous Diplomatic Relationship". In Zhao, Suisheng (ed.). The Taiwan Question in Xi Jinping's Era: Beijing's Evolving Taiwan Policy and Taiwan's Internal and External Dynamics. London and New York: Routledge. ISBN 9781032861661.
- ^ a b Lee, Joseph Tse-Hei (March 2007). "Christianity in Contemporary China: An Update". Journal of Church and State. 49 (2): 278–279. doi:10.1093/jcs/49.2.277. ISSN 0021-969X.
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