Bhotiyas of Uttarakhand

Bhotiyas are people of presumed Tibetan heritage that live along the Indo-Tibetan border in the upper reaches of the Great Himalayas, at elevations ranging from 6,500 feet (2,000 m) to 13,000 feet (4,000 m). In Uttarakhand, they inhabit seven river valleys, three in the Garhwal division (Jadh, Mana and Niti) and four in the Kumaon division (Johar, Darma, Byans and Chaudans). They follow Hinduism with Buddhism and traditionally speak West Himalayish languages related to the old Zhangzhung language. Their main traditional occupation used to be Indo-Tibetan trade, with limited amounts of agriculture and pastoralism. The Indo-Tibetan trade came to a halt following the 1962 Sino-Indian war, and was resumed only in the early 1990s under state-regulated mechanisms. Their major livelihood at present is the collection of medicinal and aromatic plants in the Himalayas. Many have also migrated out of their traditional habitats to towns at lower elevations. The traditional transhumance and pastoralism have also drastically reduced.

15km
10miles

TIBET
(CHINA)

GARHWAL
(INDIA)

Dhauliganga

Alakananda

Jahnavi
Jadh Ganga

Niti

Niti
Pass

Mana

Mana
Pass

Jadung

Neelang

Thaga La

  

Bhot Pradesh of Garhwal

15km
10miles

TIBET
(CHINA)

NEPAL

KUMAON
(INDIA)

Kali
River

Gori
Ganga

Darma /
Dhauli

Lasser
Yankti

Darma

Kuthi
Yankti

Tinkar
Khola

Kalapani

Kungribingri La

Unta Dhura

Milam

Munsyari

Askot

Dharchula

Jauljibi

Tawaghat

Gunji

Kuthi

Limpiyadhura

Kalapani

Lipulekh
Pass

  

Bhot Pradesh of Kumaon

Etymology

The name, Bhotiya (also spelt "Bhotia"), derives from the word Bod (བོད་), which is the Classical Tibetan name for Tibet. 'Bod' term signifies the people of certain race of people that simply means "Land Of Buddha". Later, It was the term used by the British to refer to the borderland people, due to a presumed resemblance to the Tibetans, 'Bod' changed to 'Bhot' and later termed as Bhotiya.The Government of India continues to use the term.

Bhotiyas themselves self-describe themselves as Rung. Possible etymologies of the term include the Byangko word for mountain and the Tibetan term for valley (Rang-skad = valley language).

The Kumaonis refer to them as "Shauka" which means 'money' or 'rich'. Some scholars wrote that the name from Hindi term as 'Sahukar' and some mentions the name derives from an ancient monk named as 'Sakya lama' or 'Sakii lama' later named mentioned for entire community.

Ethnic groups

The Bhotiyas of Uttarakhand are scattered over the seven main river valleys in the three border districts of Pithoragarh, Chamoli and Uttarkashi. The seven major Bhotiya groups in Uttarakhand are the Johari, Darmiya, Chaudansi, Byansi, Marchha (Mana Valley), Tolchha (Niti Valley) and Jadh.

Rangkas

The isolated Rangkas (Rang, Rung) tribe has a population of 600 and is found in the outskirts of the Mahakali valley. According to Ethnologue, the Rangkas are ethnically related or are of the Johar tribe.

Byansis

The religion practised by the Byansis leans towards Bön-Animism, with influences from Tibetan Buddhism and Hinduism.

Jadh

The Jad people are Bhotiyas who lived in Nelang and Jadung valley, some were relocated to the Bhagirathi valley area after the 1960s Indo-China political conflict. The religion practiced by Jad people is Tibetan Buddhism.

Shauka

The Shaukas are also bhotiyas who lives primarily in Johar valley of Munshyari, Niti valley of Chamoli. Many Shaukas are great traders and follow Nomadic Lifestyle. Due to trade and commerce with Tibet, many of them follow agriculture settlements, lifestock farming and live in the Johar valley and nearby the Milam region which is called as Malla Johar and Talla Johar or simply "Joharland". As many other Bhotiya tribes, they are also act an International Ambassador of India to Tibet due to their proficience skill in trade and commerce. This led an Indigeneous tribes to known for their hardwork, simplicity, simple lifestyle and honesty.

Later after Indo-China war, 1962 and political and military tensions, many of them were relocated in the regions of Didihat, Munshyari, Pithoragarh and other districts. The majority populations follows Hinduism and some follow Buddhism and Nature worshipping.

Rongpa

The rongpas were the major bhotiya subgroup they lives at the indo tibetan border of chamoli and rudraprayag the religion practiced by rongpas are Hinduism their Ishta Devta is Badrinath, Pandavas and Kedarnath.

Social status

As of 2001, the Uttarakhandi Bhotiyas were classified as a Scheduled Tribe under the Indian government's reservation program of positive discrimination.

Population

As per the 2011 Census, there were a total of 39,106 Bhotia in Uttarakhand with ST status. Of them, 31,916 were Hindus and 7,190 were Buddhists. The most popular languages among the Bhotia are Kumauni (13,150 speakers), Garhwali (5,765), Hindi (5,809), Bhotia (7,592), Halam (5,300) and Rongpa (481).

There were a total of 510 births in 2010, corresponding to a birth rate of 13.04 per 1,000.

See also

• Jad people
• Darma Valley
• Rung community

Further reading

• Bergmann, Christoph (2016). "Confluent territories and overlapping sovereignties: Britain's nineteenth-century Indian empire in the Kumaon Himalaya". Journal of Historical Geography. 51: 88–98. doi:10.1016/j.jhg.2015.06.015. ISSN 0305-7488.
• Chatterjee, Bishwa B. (January 1976), "The Bhotias of Uttarakhand", India International Centre Quarterly, 3 (1): 3–16, JSTOR 23001864
• Dash, Chittaranjan (2006), Social Ecology and Demographic Structure of Bhotias: Narratives & Discourses, Concept Publishing Company, ISBN 978-81-8069-227-7
• Farooquee, Nehal A. (December 1998), "Changes in Pastoralism in the Indian Himalaya", Cultural Survival, 22 (4)
• Jha, Makhan (1996), The Himalayas: An Anthropological Perspective, M.D. Publications Pvt. Ltd., ISBN 978-81-7533-020-7
• Hoon, Vineeta (1996), Living on the Move: Bhotiyas of the Kumaon Himalaya, Sage Publications, ISBN 978-0-8039-9325-9
• Negi, R. S.; Singh, J.; Das, J. C. (1996), "Trade and Trade-Routes in the Cis and Trans Himalayas: Pattern of Traditional Entrepreneurship Among the Indian Highlanders", in Makhan Jha (ed.), The Himalayas: An Anthropological Perspective, M.D. Publications Pvt. Ltd., pp. 53–66, ISBN 978-81-7533-020-7
• Oko, Christina Willis (2019), A Grammar of Darma, BRILL, ISBN 978-90-04-40949-1
• Walton, H. G., ed. (1911), Almora: A Gazetteer, District Gazetteers of the United Provinces of Agra and Oudh, vol. 35, Government Press, United Provinces – via archive.org

External links

• Rongpas of niti-mana ghati