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Yeshivas Knesses Yisrael (Slabodka)

(Redirected from Yeshiva Knesses Yisrael Slabodka)
This article is about the Slabodka yeshiva that functioned in Lithuania until World War II. For other yeshivas connected with Slabodka, see Slabodka yeshiva.

54°54′38″N 23°53′12″E / 54.910623°N 23.886702°E / 54.910623; 23.886702

Yeshivas Knesses Yisrael
הישיבה הקדושה כנסת ישראל
בסלבודקה-קובנה‎
Portraits of rabbis and students, 1922
Location
Map
Vilijampolė

Lithuania
Coordinates54°54′38″N 23°53′12″E / 54.910623°N 23.886702°E / 54.910623; 23.886702
Information
Other nameSlabodka Yeshiva
TypeMussar
Religious affiliation(s)Orthodox Judaism
Established1882
FounderNosson Tzvi Finkel
Closedc. 1941
Dean
Staff
Enrollment350 (1920s)

Yeshivas Knesses Yisrael (Yiddish: סלאבאדקער ישיבה; Lithuanian: Vilijampolės (Slabados) ješiva) was a yeshiva located in the town of Vilijampolės Slabada in the Kovno Governorate of the Russian Empire (now Vilijampolė in Kaunas, Lithuania). It operated from the late 19th century until World War II.

Origins

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From the second half of the 19th century onwards, Kovno became a hub of Jewish cultural activity in Lithuania. Prominent scholars included Yitzchak Elchanan Spektor (the "Kovner Rav"; officiated 1864-96), Abraham Mapu, one of the first modern Hebrew writers, and Israel Isidor Elyashev, known as the "Ba'al Makhshoves," the first Yiddish literary critic. The yeshivot of Slobodka, particularly the Or HaChaim yeshivah founded by Tzvi Levitan around 1863 (also known as Yeshivas R' Hirschel), attracted students from other countries. Nosson Tzvi Finkel, also known as "Der Alter fun Slabodka" (The Elder of Slabodka), who had also founded several kollelim in the area, served as mashgiach ruchani (spiritual supervisor) and introduced Musar ideals there.[citation needed]

In 1882, Nosson Tzvi Finkel merged his kollelim and the Ohr Hachaim yeshiva to form the "Slabodka Yeshiva".[a] Finkel oversaw the institution while Yitzchak Yaakov Rabinowitz was appointed rosh yeshiva, a position he held until 1893. After his departure, Finkel appointed two brothers-in-law, Moshe Mordechai Epstein and Isser Zalman Meltzer, as rosh yeshivas. Meltzer left three years later to lead the Slutsk Yeshiva of the Ridvaz.[1]

Division

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In 1897, opposition to the Musar method emerged among the students, leading to a split in the yeshiva. The Musar movement followers moved to a separate building, while the opponents established the Knesses Beis Yitzchak yeshivah, named after Yitzchak Elchanan Spektor.[2] Finkel, a strong proponent of the Musar movement, led the Knesses Yisrael faction. Epstein, who remained loyal to Finkel, continued his role at Knesses Yisrael despite being offered the position of rosh yeshiva at Knesses Beis Yitzchak.

Although there was initial rivalry between the two institutions, they eventually achieved a peaceful coexistence. This was largely due to Epstein becoming a posek in Slabodka under Moshe Danishevky, who served as Knesses Beis Yitzchak's rosh yeshiva, facilitating cooperation between the two rosh yeshivas.[1]

World War I

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Shortly after World War I began in 1914, some members of the yeshiva, including Finkel, Epstein, and the mashgiach ruchani Ber Hirsch Heller, fled Slabodka for Minsk, which was farther from the front lines. When the Germans started bombing Minsk, most of the yeshiva moved to Kremenchug, though a small group remained in Minsk under the leadership of Finkel's son, Moshe Finkel. The yeshiva in Kremenchug had approximately 40 to 50 students, in addition to the teachers and their families. In 1920, the yeshiva was prepared to return to Slabodka. They traveled through Minsk and Vilnius, and had to pay smugglers to cross the Russian-Lithuanian border.[3]

Partial relocation to Palestine

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The Alter of Slabodka surrounded by students in Hebron.
Main article: Hebron Yeshiva

A 1924 edict mandating military enlistment or supplementary secular studies in the yeshiva prompted many students from the Slabodka yeshiva to relocate to Mandatory Palestine. The Alter of Slabodka sent Avraham Grodzinski and Yechezkel Sarna to Palestine to find a suitable location for the yeshiva, and they chose Hebron.[4] The staff of the yeshiva in Lithuania was divided between the original Lithuanian yeshiva and the new Hebron branch, known as the Hebron Yeshiva. Epstein was appointed rosh yeshiva in Hebron, while Finkel and Yehuda Leib Chasman served as mashgiachs. In Lithuania, Finkel's son-in-law Yitzchak Isaac Sher became rosh yeshiva, with Ber Hirsch Heller and Grodzinski serving as mashgiachs. Following the 1929 Hebron massacre, which resulted in the murder of twenty-four students, the yeshiva was re-established in the Geula neighbourhood of Jerusalem.[1]

Holocaust and relocation to Israel

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See also: Slabodka yeshiva (Bnei Brak)

After World War II, the original yeshiva building was confiscated by the Communist Party of the Soviet Union. The building, with its unique design—shaped like a Torah scroll—is still visible today in Lithuania. The yeshiva was reestablished by Sher in Bnei Brak, Israel as Slabodka yeshiva Bnei Brak.

Prominent alumni

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Rabbis

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Other

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See also

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Notes

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  1. ^ It is unclear if the name "Knesses Yisrael" was introduced then or later in 1897, when the yeshiva split over the mussar approach between Knesses Yisrael, named after Yisrael Salanter, and Knesses Beis Yitzchak, named after Yitzchak Elchanan Spektor.

References

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  1. ^ a b c Cohen, Rabbi Dov (2017). To Rise Above. Feldheim Publishers. ISBN 9781680252705.
  2. ^ Encyclopaedia Judaica
  3. ^ Rosenblum, Yonasan (February 1993). Reb Yaakov: The Life and Times of HaGaon Rabbi Yaakov Kamenetsky. Mesorah Publications, Ltd. ISBN 0-89906-413-2.
  4. ^ See Toras Avraham, page 13
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