The İttik Dede's Turbeh, also known as Yitik Dede's Turbeh or İsmail Çavuş's Turbeh, is an Ottoman mausoleum located in the northern part of Nicosia in Northern Nicosia. It is situated in the Selimiye neighborhood, on the south side of the Selimiye Square.
İttik Dede's Turbeh | |
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İttik Dede Türbesi | |
General information | |
Type | Mausoleum |
Address | Kütüphane Street, Selimiye |
Town or city | Nicosia |
Country | Turkish Republic of Northern Cyprus (de facto) |
Coordinates | 35°10′35″N 33°21′55″E / 35.176386°N 33.365264°E |
Renovated | 1985 · 2014 |
Technical details | |
Floor count | 1 |
It is a single-room rectangular structure containing a wooden-chest tomb. There are different accounts regarding the identity of İttik Dede, who is buried in this tomb. It is believed that he was a soldier who lost his life in the conflicts in Nicosia during the Ottoman Empire's 1570 Cyprus Campaign. The tomb, which was used as a residence by various individuals in the 19th and 20th centuries, was restored in 1985 and 2014. The tomb, which historically served as a place of vow, had rags tied to the iron bars of its window.
History
editİttik Dede and narratives
editThere are no existing records about the identity of İttik Dede, who is believed to have been a "martyr", and what is known about him is based on various accounts. According to the most widely accepted narrative, İttik Dede was born in the Peloponnese region of Greece and fought for the Ottoman forces during the Cyprus Campaign. He lost his life during street battles in the location where the tomb stands today in 1570.[1][2] It is thought that he fought alongside Moravizade Ahmet Efendi, who would later become the first imam of the Selimiye Mosque.[3]
The term "ittik" in the name of the tomb is the Cypriot Turkish equivalent of the word "yitik" (meaning 'lost') in Anatolian Turkish.[2] According to Tuncer Bağışkan, these individuals were commonly referred to as "ittik" because there were no records kept about them and they were believed to not be seeking fame or glory.[1] Ismail Güleç suggests that the term "yitik" may have been used because the grave belonged to a soldier whose identity could not be determined during the battle, or it may have been a place where a missing soldier disappeared without being found alive or dead, or the term "yitik" could have been used because the exact location of the deceased person's death was not known.[2]
References
edit- ^ a b Bağışkan, Tuncer (2019). Kıbrıs'ta Türk, İslam ve İslamlaştırılan Eserler (in Turkish). Lefkoşa: Kıbrıs Türk Eğitim Vakfı Yayınları. pp. 498–499.
- ^ a b c Güleç, İsmail. "İttik Dede" (in Turkish). Archived from the original on 1 March 2019. Retrieved 28 February 2019.
- ^ "Lefkoşa Şehidaları (1)" (in Turkish). Yeni Düzen. Archived from the original on 6 June 2018. Retrieved 7 February 2019.