Wikipedia

1 Chronicles 9

1 Chronicles 9 is the ninth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible.[1][2] The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE.[3] This chapter contains list of Jerusalem's inhabitants in the post-exilic period (verses 1–34), and closes with the family of Saul (verses 35–44), an almost literal repetition of the list of descendants in 1 Chronicles 8:29–38.[4] The first part of the chapter (verses 1–34) belongs to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon (1 Chronicles 1:1 to 9:34), whereas the second part (verses 35–44) belongs to the section focusing on the kingship of David (1 Chronicles 9:35 to 29:30).[1]

1 Chronicles 9
1 Chronicles 7:9-10:13. Vellum leaf from c. 1240 France, pearl script.
BookBooks of Chronicles
CategoryKetuvim
Christian Bible partOld Testament
Order in the Christian part13

Text

edit

This chapter was originally written in the Hebrew language. It is divided into 44 verses.

Textual witnesses

edit

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Aleppo Codex (10th century), and Codex Leningradensis (1008).[5]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B;  B; 4th century), Codex Sinaiticus (S; BHK:  S; 4th century[a]), Codex Alexandrinus (A;  A; 5th century) and Codex Marchalianus (Q;  Q; 6th century).[9]

Old Testament references

edit

Returned exiles in Jerusalem (9:1–16)

edit

This section contains a list of people returning from Babylonian exile to Jerusalem, in following order: Israel (non-clerics, naming four tribes: Judah, Benjamin, Ephraim, Manasseh; verses 1–9), priests (verses 10–13), and Levites (verses 14–16).[4][11] Verses 2–17 were probably adapted from Nehemiah 11:3-19.[4]

Verse 1

edit
So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.[12]
  • "Reckoned": "recorded" or "enrolled".[13]
  • "Book of the kings of Israel and Judah": also used in 2 Chronicles 27:7 and 36:8, whereas a factually identical expression, "Book of the kings of Israel", is used in 2 Chronicles 20:34 (cf. 33:18).[4]
  • "Carried away to Babylon": reoccurs in 2 Chronicles 36:20.[4]

Verse 2

edit
And the first inhabitants who dwelt in their possessions in their cities were Israelites, priests, Levites, and the Nethinim.[14]
  • Cross reference: Nehemiah 11:3
  • "The first": refers to the people returning the earliest from exile. Other translations are rendered 'the main, most important residents', 'the first inhabitants from old'.[15] Compared to Nehemiah 11:3, the words/phrases 'province' as well as 'and the descendants of Solomon's servants', are omitted by the Chronicler.[15]

Verse 3

edit
And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh;[16]
  • "Ephraim, and Manasseh": is a unique information in the Chronicles, implying that some 'residents of the northern kingdom who were loyal to YHWH and repeatedly called upon to find asylum in Judah/Jerusalem on religious grounds' have indeed repeatedly heeded the calls.[15]

Verse 10

edit
And of the priests; Jedaiah, and Jehoiarib, and Jachin,[17]
"The beginning of the se[cond] month is [on the si]xth [day] of the course of Jedaiah. On the second of the month is the Sabbath of the course of Harim...."[19]

The gatekeepers (9:17–34)

edit

The gatekeepers (or 'porters') are described at length as members of the Levite families (cf. Nehemiah 11:19ff; they are listed separately from other 'Levites'), with specific duties (verses 18–19) to guard 'thresholds of the tent' as well as the entrances. These duties were established during the desert-dwelling period and had not changed since that time. These gatekeepers are different from the singers, who only began to hold their office when their job as bearers of the ark became unnecessary (cf. 1 Chronicles 6:13).[15] Apart from guard duties, the gatekeepers were also in charge of utensils, furniture, materials for service, and baking the flat cakes and "rows of bread" (cf. Leviticus 24:5–9).[22] 1 Chronicles 26:1–19 also give special attention to gatekeepers.[23]

The family of King Saul (9:35–44)

edit

This section focuses on the genealogy of Saul, the first ruler of Israel, nearly identical to the list in 1 Chronicles 8:29–38, to conclude the genealogies of the tribes of Israel.[23][24]

Verse 39

edit
And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.[25]
  • "Eshbaal": from Hebrew: meaning "man of Baal", probably the original name of Saul's son that was 'corrected and disfigured' in 2 Samuel 2:8 (etc.) into "Ishbosheth" (meaning "man of shame"), to conceal the 'baal' component (which can be related to the Canaanite god, "Baal"; also the name "Baal" in verse 30 and "Meribbaal" in verse 34[26]).[4] In 1 Samuel 14:49, he is known as "Ishvi".[4][27]

Verse 40

edit
And the son of Jonathan was Meribbaal: and Meribbaal begat Micah.[28]

See also

edit
  • Related Bible parts: Genesis 46, Numbers 26, 2 Samuel 2, 1 Chronicles 8, 1 Chronicles 10, 1 Chronicles 26, Nehemiah 11

    • Notes

    edit
    1. ^ The extant Codex Sinaiticus only contains 1 Chronicles 9:27–19:17.[6][7][8]

    References

    edit
    1. ^ a b Ackroyd 1993, p. 113.
    2. ^ Mathys 2007, p. 268.
    3. ^ Ackroyd 1993, pp. 113–114.
    4. ^ a b c d e f g Mathys 2007, p. 272.
    5. ^ Würthwein 1995, pp. 35–37.
    6. ^ Würthwein, Ernst (1988). Der Text des Alten Testaments (2nd ed.). Stuttgart: Deutsche Bibelgesellschaft. p. 85. ISBN 3-438-06006-X.
    7. ^ Swete, Henry Barclay (1902). An Introduction to the Old Testament in Greek. Cambridge: Macmillan and Co. pp. 129–130.
    8. ^   This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Codex Sinaiticus". Catholic Encyclopedia. New York: Robert Appleton Company.
    9. ^ Würthwein 1995, pp. 73–74.
    10. ^ Endres 2012, p. 26.
    11. ^ Endres 2012, pp. 26–27.
    12. ^ 1 Chronicles 9:1 KJV
    13. ^ Note on 1 Chronicles 9:1 in NKJV
    14. ^ 1 Chronicles 9:2 NKJV
    15. ^ a b c d Mathys 2007, p. 273.
    16. ^ 1 Chronicles 9:3 KJV
    17. ^ 1 Chronicles 9:10 KJV
    18. ^ a b c Cambridge Bible for Schools and Colleges. 1 Chronicles 24. Accessed 28 April 2019.
    19. ^ Wise, Abegg & Cook 1996, p. 317.
    20. ^ Rabbi Dr. I. Epstein, translator. "The Babylonian Talmud". The Soncino Press. New York, 1990; apud Torahcalendar.com.
    21. ^ Mathys 2007, p. 280.
    22. ^ Coogan 2007, pp. 591–592 Hebrew Bible.
    23. ^ a b Endres 2012, p. 27.
    24. ^ Mathys 2007, pp. 272–273.
    25. ^ 1 Chronicles 9:39 KJV
    26. ^ Endres 2012, p. 25.
    27. ^ Note [a] and [b] on 1 Chronicels 8:33 in NASB
    28. ^ 1 Chronicles 9:40 KJV
    29. ^ Note on 1 Chronicels 9:40 in NASB

    Sources

    edit
    edit
    Retrieved from "https://en.wikipedia.org/w/index.php?title=1_Chronicles_9&oldid=1183221842"