The Ahliah School is a private, coeducational institution located in Beirut, Lebanon, and has played a significant role in the region's educational landscape.[1] Amidst within the framework of colonial-era educational reforms mandated to France by the League of Nations, Lebanon witnessed the emergence of various types of schools, each contributing to the broader colonial administrative, political, and cultural context. In this context, Ahliah emerged as a private, coeducational institution that transcended sectarian, religious, and class divisions. Among Lebanon's diverse socio-cultural fabric, Ahliah School adopted an anti-sectarian approach that welcomed students from various socio-cultural backgrounds. This demarcation from the sectarian system reflected the school's commitment to fostering a community of knowledge where students could coexist and collaborate regardless of their socio-economic status, geographic origin, or sectarian affiliation.[2]
| Ahliah school | |
|---|---|
 | |
| Location | |
 | |
| Information | |
| School type | Independent school |
| Founded | 1906 |
| Founder | Mary Kassab |
| Grades | KG1 - Grade 12 |
| Gender | Co-Educational |
| Language | English |
| Accreditation | Council of International Schools |
| Website | www.ahliahschool.edu.lb |
Mary Kassab School
editIn 1916, when the Ottoman authorities ordered the closing of foreign schools, Mary (Marie) Kassab, daughter of Selim Kassab, gathered in her home sixteen boys and girls who were enrolled at the British School and pledged to ensure their continuing education.[3][4] Parents began to send their children to her, which became the nucleus of Ahliah School. The following year, sixty students were enrolled, and Kassab was authorized to open a national, non-denominational and coeducational school.
Initially, Mary Kassab founded Ahliyya in 1906, in her living room, before moving it to a separate building in 1916.[5] Ahliyya school was known for its non-sectarian approach. Its purpose was to instill in its students integrity, consciousness, and the autonomy of thought in the awareness of a postwar regional order. The cultural politics of the school were rooted in the concept of a Lebanon with an Arabo-Islamic cultural history, and the sense of “Lebaneseness”. which has attracted families with similar political goals, from different religions, sects, and, later, nationalities.[6]
With the help of her brother Aziz and two of his friends, Boulos Khawli and Anis Makdissi, she formed a board of trustees. The board raised funds from Lebanese and Arab residents and Lebanese emigrants, and were able to purchase the present campus of Ahliah from the Scottish mission.
The school embraced the new scouting movement which included all Lebanese children and Alice Abkarios at Ahliah undertook the translation of the scouting rules into Arabic.
The Mandate authorities attempted to tighten their control over the school. The students and teachers demonstrated staunch anticolonial sentiments and resistance against French teachers imposed by the Mandate authorities. [5] In 1924, the Mandate authorities ordered its closing. The students (predominantly girls) organized a rally and walked into the Government Palace to defend the cause of the school before the High Commissioner. The French authorities repealed the decision.
Al-Ahliah Girls’ College
editIn 1950, Mary Kassab School became Ahliah Girls’ College. Boys were admitted at the elementary level only. The second principal, Wadad Makdisi Cortas, took office in 1935.
A music academy was started, under the leadership of Alexis Boutros. Ahliah's choir represented Lebanon in many capitals of the world, with some one hundred performances on their record.
The Ford Foundation equipped the school's science laboratories as a model.
Al-Ahliah School in Beirut
editSituated in the heart of old Beirut, Al-Ahliah found itself at the center of battles during the Lebanese Civil War (1975–1990) and its buildings sustained heavy damage. The demography of the neighborhood changed dramatically, to include the families of the displaced. Its academic standards also suffered severely because of the departure of many of its faculty and students.
For the first and most violent two years of the war, al-Ahliah closed. It reopened in 1977, under the leadership of Mr. Nicholas Zayyat, previously a teacher of mathematics of senior classes at the school.
Throughout the war years, the main concerns of Mr. Zayyat together with other members of the school administration were to guarantee the security of students and to preserve the school's buildings and infrastructure. Unable to keep former academic standards, Mr. Zayyat was keen on continuing the humanitarian and patriotic mission of the school by providing education to the numerous severely disadvantaged students and to children of parents reduced by the war to becoming squatters in its vicinity, though often these parents were unable to pay full fees. Eventually wartime Al-Ahliah had 750 students enrolled. By this time it had become coeducational.
Despite the dangers and insecurities faced, the idea of moving the school from its historic location was repeatedly rejected by Al-Ahliah's Board of Trustees.
Post civil war improvements
editAfter the war ended, a new principal, Dr. Najla Hamadeh, a graduate of the school and a member of its Board of Trustees, was appointed to execute its revival.[citation needed]
Campus
editThe campu] consists of two buildings purchased in 1916 from a Scottish mission.[citation needed]
Notable alumni
editReferences
edit- ^ Deeb, Lara; Nalbantian, Tsolin; Sbaiti, Nadya, eds. (2023). Practicing sectarianism: archival and ethnographic interventions on Lebanon. Stanford, California: Stanford University Press. ISBN 978-1-5036-3387-2.
- ^ Deeb, Lara; Nalbantian, Tsolin; Sbaiti, Nadya, eds. (2023). Practicing sectarianism: archival and ethnographic interventions on Lebanon. Stanford, California: Stanford University Press. ISBN 978-1-5036-3387-2.
- ^ Fleischmann, Ellen L. (2009). ""Under an American Roof": The Beginnings of the American Junior College for Women in Beirut". The Arab Studies Journal. 17 (1): 62–84. ISSN 1083-4753. JSTOR 27934056.
- ^ Carus, Paul (1932). The Open Court. p. 491.
- ^ a b Deeb, Lara; Nalbantian, Tsolin; Sbaiti, Nadya, eds. (2022-10-21). Practicing Sectarianism. Stanford University Press. ISBN 978-1-5036-3387-2.
- ^ Lara Deeb, Tsolin Nalbantian, & Nadya Sbaiti. (2023). Practicing Sectarianism : Archival and Ethnographic Interventions on Lebanon. Stanford University Press.
- ^ Özpınar, Ceren; Kelly, Mary, eds. (2020-09-24). Under the Skin: Feminist Art and Art Histories from the Middle East and North Africa Today (1 ed.). British Academy. pp. 87–100. doi:10.5871/bacad/9780197266748.001.0001. ISBN 978-0-19-726674-8.