Pydna (Greek: Πύδνα) was an ancient Greek city in what is now the regional unit of Pieria, Central Macedonia, Greece. It is an important place in the history of Pieria and a major archaeological site located directly at the Aegean Sea, 16 km northeast of Katerini, 28 km north-east of Dion and 2.5 km from the village of Makrygialos. Nearby are two Macedonian tombs, discovered by the French archaeologist Heuzey during his Greek travels in the mid-19th century. Furthermore, the fortress-like bishop's seat Louloudies is located a few kilometers south of Pydna.

Ancient Pydna
Pydna, the ancient site
LocationPieria, Central Macedonia, Greece
Coordinates40°23′51″N 22°37′02″E / 40.397465°N 22.617359°E / 40.397465; 22.617359

History

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Prehistoric Pydna

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Pydna, part of the wall
 
Pydna, Fryktoria

Even from Mycenaean times (1400 BC) settlements were found in the hills north of the excavation site. From 1000 to about 600 BC the area was inhabited by Thracians. However, the settlement is not completely preserved because the eastern part has slipped into the sea. Thus, only the western half of the settlement is preserved, which, however, has not yet been excavated.

Classical Pydna

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Pydna was first mentioned by the Greek historian Thucydides and gained importance during the Peloponnesian War.[1] The Athenians besieged Pydna in 432 BC.[2] King Archelaus I of Macedonia besieged the city by 410 BC from the land side, while the Athenian fleet took over the siege from the sea. After the city was taken, Archelaus moved the city 20 stadia far into the inland, to the present place of Kitros.[3] After Archelaus's death, the inhabitants of Pydna moved back to their old seaside site. Pydna was conquered by the Athenians, but fell in 357 or 356 BC to King Philip II, the father of Alexander the Great. Philip's wife, the mother of Alexander, Olympias, was killed there after a siege by Cassander 317 BC.[4] On 22 June 168 BC, the Battle of Pydna between the Roman commander Aemilius Paullus and the last Macedonian king Perseus took place. On this day the Macedonian rule ended, and in the course of the Roman victory, Macedonia became a Roman colony.

Parts of the city wall, built in the 5th century BC, are located 500 m north of the ancient site. The exact course of the city wall is unknown. In excavation work, only parts have been discovered so far. The wall was not made of stone but of clay. It was destroyed after the city was taken by Philip II.

Pydna issued its own coins for the first time in the late 6th century BC. Further coins were found dating from between 389 and 379 BC.[5]

Ancient Pydna was already a part of the Macedonian kingdom under Alexander I (Thucydides I.137.1). It was unsuccessfully besieged by the Athenians in 432 BC and again, after seceding from the Macedonian kingdom, in 410 BC by Archelaus I who successfully captured the city and transferred its population further inland, possibly at the site of modern Kitros; however, the old site was re-populated in the early 4th century. The Athenians, under Timotheus, seized Pydna in 364-363 BC, only to have it retaken in 357 BC by Philip II of Macedon. Pydna would remain part of the kingdom of Macedonia until its Roman conquest. In 317 BC, Alexander III's mother, Olympias took refuge there to escape from Cassander's wrath, incurred by Olympias' scheming against Phillip III and his wife. Cassander besieged the city and managed to capture it during the spring of 316 BC.

Roman Pydna

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The Battle of Pydna (June 22, 168 BC), in which the Roman general Lucius Aemilius Paullus (subsequently given the nickname of "Macedonicus") defeated King Perseus, ended the reign of the Antigonid dynasty over Macedon.

Christian Pydna

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The Christianization of Pydna began in the fourth century. At this time the first basilica was built. At the beginning of the 6th century a second basilica was built. Both basilicas were dedicated to the patron of the city, St. Alexander. The second basilica was burnt down after an attack by the Bulgarians. At the end of the 10th century a much larger basilica was built in its place. It measured 23.20 m by 16.60 m. It was decorated with frescoes and the floor was laid out with mosaic. During the Franconian period, the basilica was expanded into a fortress. A well was drilled and supplies were laid. Inside the basilica is a 22 meter deep well with a stone fountain. Next to the well there was a cistern. A subterranean corridor was dug, which was to allow the crew of the castle to escape outside.

In the apse, facing the sea, there was a Fryktoria, to exchange light signals with the opposite Chalkidiki peninsula.[6][7] In this way, light signals were transmitted to larger distances by means of torches, and messages could be transmitted within a short time over hundreds of kilometers.

Spolias (remains and fragments of columns and other masonry work) were incorporated into the surrounding wall. The wall was built in two phases. In the 6th century, during the time of Justinian, the first construction phase took place. In the 10th century the wall was reinforced and some of the gates were walled up. The wall is about 1.40 m thick and was reinforced by rectangular towers. Some of the remains of the complex date from the 16th century, the time of the occupation of Greece by the Ottomans.

West of the road, which formerly connected Pydna with Dion, are remains of the city walls and a city gate to be seen. The current course of the road is largely identical to that of the ancient road.

Late in the first millennium of the Christian era Pydna became a bishopric under the name Kitros or Citrus. It is included in the Notitia Episcopatuum of Leo VI the Wise (866–912). Its bishop Germanus participated in the Photian Council of Constantinople (879). In the aftermath of the Fourth Crusade Citrus became a Latin Church diocese, as witnessed by a letter of Pope Innocent III in 1208, which does not give the name of the bishop of the see.[8][9][10][11] It is now listed by the Catholic Church as a titular see.[12]

Medieval Pydna

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Between the 6th and 7th century AD, Pydna was named Kitros, and was the most important town of Pieria until the 14th century. In the 11th and 12th centuries Kitros was the seat of a Katepanikion.

In 1204 Kitros, after a siege, was taken by the Franks. They turned the bishop's church into a castle and built a tower in which their commander-in-chief resided.

In the 14th century the inhabitants left the village and settled in today's Kitros, in the inland of the country.

Archaeology

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Pydna, the well

At the site of the ancient Pydna, the visible buildings are from the Byzantine era. The remains of the ancient Polis from the Classical, Hellenistic and, possibly, pre-Greek period are lying, at least partly, under the Byzantine buildings. The entire complex measures 320 m by 130 m.

So far, the surrounding necropolis have been released. They have a considerable size. The northern necropolis contains more than 3300 graves. They date from the late Bronze Age, around 1400 BC, Until the time of Hellenisticism, at the beginning of the 3rd century BC. These are very large pits, in which numerous excavations were found. Many of them are kept in the archaeological museum in Thessaloniki. Two other necropolises are located in the west and south of Pydna. The Western was founded at the time of the classical period, in the 5th century BC, and was used until the Hellenistic period. The southern graying site dates from Hellenistic times and was cultivated until the Roman period. The size of the tombs and the valuable burial gifts indicate that more prosperous people were buried here. The southern and western necropolis are not archaeologically explored as well as the northern ones.

Near the harbor a kiln for pottery and a guest house with bathroom was excavated.

See also

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References

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  1. ^ Thukydides, History of the Peloponnesian war, Book 1.137
  2. ^ Thukydides, History of the Peloponnesian war, Book 1.61
  3. ^ Diodoros 13.14
  4. ^ Diodoros 19.50 and 51
  5. ^ "PYDNA MACEDONIA, GREECE".
  6. ^ "FRYKTORIA-1". Archived from the original on 2018-03-30.
  7. ^ "FRYKTORIA-2". Archived from the original on 2017-09-29. Retrieved 2017-10-01.
  8. ^ Michel Lequien, Oriens christianus in quatuor Patriarchatus digestus, Paris 1740, Vol. II, coll. 79-82
  9. ^ Raymond Janin, v. Citrus, in Dictionnaire d'Histoire et de Géographie ecclésiastiques, vol. XII, Paris 1953, coll. 998-999
  10. ^ Konrad Eubel, Hierarchia Catholica Medii Aevi, vol. 1, p. 188; vol. 2, pp. XX e 129; vol. 3, p. 167; vol. 4, p. 151; vol. 5, p. 158
  11. ^ Pius Bonifacius Gams, Series episcoporum Ecclesiae Catholicae, Leipzig 1931, p. 429
  12. ^ Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ISBN 978-88-209-9070-1), p. 871

Bibliography

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  • Matheos Besios: "Pieridon Stefanos: Pydna, Methoni kai archaeotites tis voria Pierias" (Πιερίδων Στεφανός: Πύδνα, Μεθώνη και οι αρχαιότητες της βόριας Πιερίας), ISBN 978-960-99308-0-2
  • L. Heuzey & H. Daumet: Mission Archéologique de Macédoine (1876)
  • Free Travel Guide about the Olympus region Title: Mount Olympus - Ancient Sites, Museums, Monasteries and Churches
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