Armenian Church, Singapore
The Armenian Church of Saint Gregory the Illuminator, referred to locally as the Armenian Church, is the oldest surviving Christian church in Singapore,[1][2] located at Hill Street in the Museum Planning Area, within the Central Area. The church was completed in 1835 and consecrated the next year. Originally a parish of the Armenian Apostolic Church, an Oriental Orthodox denomination, the last Armenian parish priest left in the late 1930s as Armenian population in Singapore dwindled. It was designated as a national monument in 1973. Armenian and Oriental Orthodox services are now regularly held at the church.
| Armenian Church of Saint Gregory The Illuminator | |
|---|---|
_01.jpg) | |
| Religion | |
| Affiliation | Armenian Apostolic Church |
| Rite | Armenian Rite |
| Patron | St. Gregory the Illuminator |
| Year consecrated | 1836 |
| Location | |
| Location | 60 Hill Street, Singapore |
| Country | Singapore |
.svg)  Shown within Singapore | |
| Geographic coordinates | 1°17′35″N 103°50′57.5″E / 1.29306°N 103.849306°E |
| Architecture | |
| Architect(s) | George Drumgoole Coleman |
| Style | Neoclassical |
| Groundbreaking | 1834 |
| Completed | 1835 |
| Construction cost | 5,058 Spanish dollars |
| Designated as NHL | |
| Designated | 6 July 1973 |
| Reference no. | 2 |
History
editFoundation and early history
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The church was commissioned by the first twelve Armenian families that settled in Singapore.[3] It was designed by George Drumgoole Coleman, the architect of many of Singapore's early buildings who also became the first Superintendent of Public Works. The church is dedicated to St Gregory the Illuminator, the first Patriarch of the Armenian Church.[4]
The Armenians were among the earliest merchants and traders to arrive in Singapore after Sir Stamford Raffles established it as a trading port in 1819. The community already held religious services in Singapore by 1821, and the first priest, the Reverend Krikor Hovhannes (Gregory John), arrived in July 1827.[5] A temporary chapel was set up at the back of John Little & Company at Commercial Square (today's Raffles Place).[4] The community started to raise funds for the construction of a new church in 1827. Over half the construction cost of 5,058.30 Spanish dollars was donated by the Armenian community in Singapore, with the rest coming from Armenians in Java and India, and a small portion from European and Chinese merchants in Singapore. The Armenian community was very small – the 1824 census counted only 16 members, and 34 in 1836 when the church opened – its contribution to the Armenian Church was therefore considerable in proportion, an indication of the prosperity and religious devotion of the Armenians.[5][6]
A request for land to build the church was made by the Armenian community in 1833, and the government granted the land at the foot of Fort Canning in 1834.[5] The foundation stone was laid on 1 January 1835 by the Supreme, Archimandrite Reverend Thomas Gregorian, who also opened and consecrated the new church on Easter Sunday in 1836. He was assisted by Reverend Khachig Hovhannes, the priest for the local community.[4] It is the oldest surviving Christian church built in Singapore.[6]
The church has undergone a few modifications since it was first built. A bell turret designed by Coleman was deemed structurally unsound, and it was replaced first by a square tower in 1847, then again replaced in 1853 with the spire as it appears today, which was designed by George Maddock.[4]
In 1909, the church became the first building in Singapore with electricity.[7]
Later history
editThe Armenian population in Singapore dwindled, and the last Armenian parish priest left in the late 1930s.[8]
In the late 1960s, when the Christian Cemetery at Fort Canning was cleared for a park, early Armenian tombstones there were moved into the Memorial Garden at the church ground. Tombstones from Bukit Timah-Cavenagh Road cemetery were also moved here.[7] A number of tombstones of prominent Armenians in Singapore, such as members of the Sarkies family of Raffles Hotel fame, Agnes Joaquim who bred Singapore's national flower and Catchick Moses who founded the newspaper Straits Times, are placed here. The Memorial Garden however was never used as a burial ground.[6]
Armenian Street is named after the church and it was known earlier by its Chinese name seng poh sin chu au meaning "the back of Seng Poh's new building" (Tan Seng Poh was the first Chinese to serve on the Municipal Commission).[7]
The Armenian Church was gazetted as a national monument on 6 July 1973.[9]
On 17 September 1979 vardapet Daron Djerejian, an Armenian priest from Nice, France, visited the church and conducted a Divine Liturgy. At that point, the church had been abandoned religiously for decades.[10] In 1985 the Armenian Church celebrated the 150th anniversary of the church. Archbishop Aghan Baliozian, the primate of the diocese of Australia, led a group of Armenian pilgrims from Australia, the Philippines, Hong Kong, Thailand, Japan, and San Francisco, U.S. to Singapore in June 1985.[11]
Current state
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Divine Liturgy was performed at the church in 2001, on the occasion of the 1700th anniversary of adoption of Christianity as a state religion of Armenia.[12] On 27 March 2011 some 160 Armenians from 20 countries gathered at the church to commemorate the 175th anniversary of the church.[13]
On 29 March 2016 by the Pontifical Order of Karekin II, Supreme Patriarch and Catholicos of All Armenians, Fr. Zaven Yazichyan, a member of the Brotherhood of Holy Etchmiadzin, was appointed to serve as the Pastor of the Armenian Spiritual Pastorates of Singapore, Myanmar and Bangladesh.[8][14] Yazichyan, who is based in Yangon, Myanmar,[8] visits Singapore five or six times a year to serve mass.[15] On 20 May 2016 the church received a grant from the government of Singapore for restoration, which was still ongoing as of February 2017.[8]
The small Coptic Orthodox community in Singapore occasionally hold services in the building.[16]
Architecture
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The existing Armenian Church, built primarily in the British neoclassical style with a few eclectic influences, is centrally-designed in the manner of the Etchmiadzin Cathedral, the mother church of Armenia.[5] The church interior is circular, and said to resemble the round Holy Sepulchre in Cambridge, England.[6] The circle however is imposed within a square-cross plan, with projecting square porticos in Roman Doric orders. The Palladian-style design may have been inspired by the circular plan for St Andrews's Church in Chennai, which is in turn derived from one of James Gibbs' designs for St Martin-in-the-Fields in London that was published in his Book of Architecture.[3][17]
The original symmetrical design by Coleman included neither tower nor spire, instead it featured an octagonal cone supporting a small bell turret with Ionic columns. The current spire, designed by an English architect George Maddock, is the second to replace the original bell turret by Coleman. The original was first replaced in 1846 by a square tower with Doric pilasters. In 1953, the square tower was replaced by present spire that sits on an octagonal tower, and topped with a ball and cross.[6] Maddock had the pitched roof replaced by the present one and, to support the tower and spire, added the east portico around the apse where the chancel is.[3] The semi-circular chancel with the raised grand altar is located opposite the main entrance. Probably at the same time the main entrance on the west portico was also widened.
The Tuscan Doric porticos on the north, south and west fronts of the church are each topped with a triangular pediment.[3] Originally the east front simply had a bowed apse with Tuscan Doric pilasters, however the bowed apse has since been boxed in by the portico on which the spire was built.[3] The pediment on this portico is inscribed the date "1835", the year of the church's foundation. The north, south and west porticos were designed to allow horse carriages to pull into the porches, where ladies may then alight and step directly into the church without soiling their dresses.[6]
Coleman's design is adapted to suit Singapore's tropical climate; for instance, the wide verandahs give shade and protect the timber-louvred windows on the ground floor from heavy downpours. The windows, in turn, diffuse the sunlight and induce cross ventilation. The pews are backed with woven rattan, a lighter, cooler and more comfortable material.[4]
Located within the church ground are the Memorial Garden and the parsonage, a two-storey bungalow built in 1905 by Nanajan Sarkies in memory of her late husband, John Shanazar Sarkies.[6]
Gallery
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A view from across the church -
The church's entrance features heavy two-leaf timber doors framed by moulded semi-circular pediments. -
The parsonage on the church grounds, built in 1905 by Nanajan Sarkies in memory of her late husband, John Shanazar Sarkies. -
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Three two-leaf timber doors lead into the southern entrance of the church. -
The Memorial Garden to Armenians. -
Altar and pews -
Interior of Armenian Church showing the altar
See also
edit
References
edit- ^ "Small group big part of S'pore's heritage". AsiaOne. 27 April 2015. Archived from the original on 7 February 2016. Retrieved 29 December 2015.
- ^ Wright, Nadia (6 January 2015). "The Armenians of Singapore: An Historical Perspective". Armenian Weekly.
- ^ a b c d e Beamish, Jane; Ferguson, Jane (1985). A History of Singapore Architecture: The Making of a City. Graham Brash Publishing. pp. 39–43. ISBN 978-9971-947-97-2.
- ^ a b c d e "Armenian Apostolic Church of Saint Gregory the Illuminator". Roots. National Heritage Board. Archived from the original on 14 July 2019. Retrieved 30 September 2016.
- ^ a b c d "Armenian Church". Singapore Infopedia. National Library Board.
- ^ a b c d e f g Uma Devi, G.; Danam, Jacqueline, eds. (2002). Singapore's 100 historic places: temples, churches, mosques, museums, battle sites and much more... Singapore: Archipelago Press [u.a.] pp. 10–11. ISBN 978-981-4068-23-9.
- ^ a b c Savage, Victor R.; Yeoh, Brenda (2013). Singapore Street Names: A Study of Toponymics. Marshall Cavendish. p. 23. ISBN 978-981-4484-74-9.
- ^ a b c d "Divine Liturgy Celebrated in Armenian Church in Singapore". Asbarez. 27 February 2017. Archived from the original on 10 June 2017.
- ^ "Armenian Apostolic Church of Saint Gregory the Illuminator". National Heritage Board. Archived from the original on 20 January 2016. Retrieved 29 December 2015.
- ^ Buniatian, Grigoris vardapet (1979). "Այց Սինգապուրի հայոց ս. Գրիգոր Լուսավորիչ եկեղեցի". Etchmiadzin (in Armenian). 36 (4): 25–26.
- ^ Archbishop Aghan Baliozian, ed. (1986). "Սինկափուրի Սուրբ Գրիգոր Լուսավորիչ եկեղեցվո 150-ամյակը". Etchmiadzin (in Armenian). 43 (7–8): 31–33.
- ^ "Հայկական եկեղեցին Սինգապուրի խորհրդանիշերից է [The Armenian church is one of the symbols of Singapore]". Aravot (in Armenian). 29 July 2010.
- ^ "Սինգապուրի հայ համայնքը մեծ շուքով նշել է երկրի ամենահին քրիստոնեական եկեղեցու 175-ամյակը" (in Armenian). PanARMENIAN.Net. 28 March 2011.
- ^ "New Clergy Appointments in the Far East". Mother See of Holy Etchmiadzin. 29 March 2016. Retrieved 13 June 2016.
- ^ "Սինգապուրի հայկական եկեղեցու հաւատացեալները թոյլ չեն տայ, որ այն անհետանայ [Believers of the Armenian church of Singapore will not allow it to be gone]". Alik (in Armenian). 21 May 2017.
- ^ Zaccheus, Melody (5 May 2016). "Services in Singapore for Copts started in 2002". The Straits Times. Retrieved 3 February 2016.
- ^ "Plate 10: Gibbs' Design for Circular Church". British History Online.
- Further reading
- Norman Edwards, Peter Keys (1996), Singapore – A Guide to Buildings, Streets, Places, Times Books International, ISBN 9971-65-231-5
- Nadia Wright 'Respected Citizens: the history of Armenians in Singapore and Malaysia' Amassia Publishing 2003, Chapter 9.
- Sarkissian, Margaret (1987). "Armenians in South-East Asia". Crossroads: An Interdisciplinary Journal of Southeast Asian Studies. 3 (2–3). Center for Southeast Asian Studies, Northern Illinois University: 1–33. JSTOR 40860241.