India
Republic of India Bhārat Gaṇarājya | |
|---|---|
| Motto: Satyameva Jayate (Sanskrit) "Truth Alone Triumphs"[1] | |
| Anthem: Jana Gana Mana (Hindi)[a][2][3] "Thou Art the Ruler of the Minds of All People"[4][2] | |
| National song: Vande Mataram (Sanskrit)[b] "I Bow to Thee, Mother"[c][1][2] | |
Territory controlled by India | |
| Capital | New Delhi 28°36′50″N 77°12′30″E / 28.61389°N 77.20833°E |
| Largest city by city proper population | Mumbai |
| Largest city by metropolitan area population | Delhi |
| Official languages | |
| Recognised regional languages |
|
| Native languages | 424 languages[g] |
| Religion |
|
| Demonyms | |
| Government | Federal parliamentary republic |
| Droupadi Murmu | |
| C. P. Radhakrishnan | |
| Narendra Modi | |
| Legislature | Parliament |
| Rajya Sabha | |
| Lok Sabha | |
| Independence from the United Kingdom | |
• Dominion | 15 August 1947 |
• Republic | 26 January 1950 |
| Area | |
• Total | 3,287,263 km2 (1,269,219 sq mi)[7][h] (7th) |
• Water (%) | 9.6 |
| Population | |
• 2026 estimate | |
• 2011 census | |
• Density | 435.8/km2 (1,128.7/sq mi) (30th) |
| GDP (PPP) | 2026 estimate |
• Total | |
• Per capita | |
| GDP (nominal) | 2026 estimate |
• Total | |
• Per capita | |
| Gini (2022) | low inequality |
| HDI (2023) | medium (130th) |
| Currency | Indian rupee (₹) (INR) |
| Time zone | UTC+05:30 (IST) |
| Date format |
|
| Calling code | +91 |
| ISO 3166 code | IN |
| Internet TLD | .in (others) |
India, officially the Republic of India,[j][20] is a country in South Asia. It is the world's seventh-largest country by area and the largest by population.[21] Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west;[k] China, Nepal, and Bhutan to the north; and Bangladesh and Myanmar to the east. In the Indian Ocean, India is near Sri Lanka and the Maldives.[l]
Modern humans had arrived on the Indian subcontinent from Africa by 55,000 years ago.[23] Settled life emerged on the western margins of the Indus basin 9,000 years ago, evolving into the Indus Valley Civilisation of the third millennium BCE.[24] By 1200 BCE, an archaic form of Sanskrit had diffused into India from the northwest,[25] its earliest hymns recording the emergence of Hinduism.[26] India's pre-existing Dravidian languages were gradually supplanted in the northern regions.[27] By 400 BCE, social differentiation by caste had consolidated within Hinduism.[28] Around the same time, Buddhism and Jainism had arisen, proclaiming social orders unlinked to heredity.[29] The emergence of the loose-knit Maurya and Gupta Empires[30] gave rise to wide-ranging cultural and scientific creativity.[31] Their eras also witnessed a steady erosion of women's rights,[32] and, by the end, the rigid institutionalisation of untouchability.[m][34] Across the first millennium CE, the Middle kingdoms of South India transmitted Dravidian language scripts and cultural traditions to Southeast Asia.[35] Well before the millennium's end, Judaism, Christianity, Islam and Zoroastrianism had become established on India's southern and western coasts.[36]
Early in the 2nd millennium, Muslim armies from Central Asia intermittently overran India's northern plains,[37] eventually establishing the Delhi Sultanate, and drawing India into the cosmopolitan networks of medieval Islam.[38] The Vijayanagara Empire created a long-lasting composite South Indian culture.[39] Sikhism, emerged in the Punjab, rejecting established religious institutions.[40][41] The Mughal Empire ushered in two centuries of economic expansion and relative peace,[42] leaving a rich architectural legacy.[43][44] Gradually expanding rule of the British East India Company turned India into a colonial economy,[45] but consolidated its territorial sovereignty by the mid-19th century.[46] British Crown rule began in 1858. Although equality before the law promised to Indians was slow to materialise,[47][48] technological changes were introduced[49] while modern education and the public life took root.[50][51] A nationalist movement emerged in India, the first in the non-European British Empire.[52][53] Noted for nonviolent resistance after 1920,[54] it drove the end of British rule.[55] In 1947, the British Indian Empire was partitioned into the independent dominions of a Hindu-majority India and a Muslim-majority Pakistan. A large-scale loss of life and an unprecedented migration accompanied the partition.[56]
The Constitution of India was adopted in 1950 and declared India to be a federal republic governed through a democratic parliamentary system; it guaranteed freedom of speech, freedom of press,[57] and religious pluralism.[58] Amendments enacted from 1951 onwards strengthened affirmative action programmes to reduce caste inequality.[59] The States Reorganisation Act, 1956 along linguistic lines, institutionalised regional language pride,[60] and led to the growth of regional literature and cinema.[61] During the 1970s, India reversed agricultural stagnation through the Green Revolution,[62] achieving national food security.[63] The country also altered the regional power balance through support for Bangladesh[64] and enacted constitutional reform to end princely privileges.[65] India's population would grow from 361 million in 1951,[66] to approximately 1.464 billion in 2025.[67][n] Economic reforms of the 1990s integrated India's economy with the world's.[68] By the 2010s, the Indian economy had a stably high rate of growth.[69] A large middle class and a network boom gained momentum.[70] However, challenges remain, including widening income gaps[71] gender inequality[72] and environmental degradation.[73] In recent years India has seen a political shift toward majoritarianism.[74][75] A nuclear-weapon state with high military expenditure, India is among the world's largest economies and a founding member of the United Nations,[76] while its cultural legacy encompasses 45 UNESCO World Heritage Sites.[77] India's megadiverse land features four biodiversity hotspots. Its wildlife is supported in protected habitats and traditionally viewed with cultural tolerance.[78]
Etymology
According to the Oxford English Dictionary, the English proper noun "India" derives most immediately from the Classical Latin India, a reference to a loosely-defined historical region of Asia stretching from South Asia to the borders of China. Further etymons are: Hellenistic Greek India (Ἰνδία); Ancient Greek Indos (Ἰνδός), or the River Indus; Achaemenian Old Persian Hindu (an eastern province of the Achaemenid Empire); and Sanskrit Sindhu, or "river," but specifically the Indus river, and by extension its well-settled basin.[79] The Ancient Greeks referred to South Asians as Indoi, 'the people of the Indus'.[80]
The term Bharat (Bhārat; pronounced [ˈbʱaːɾət] ⓘ), mentioned in both Indian epic poetry and the Constitution of India,[81][82] is used in its variations by many Indian languages. A modern rendering of the historical name Bharatavarsha, which applied originally to North India,[83][84] Bharat gained increased currency from the mid-19th century as a native name for India.[81][85]
Hindustan ([ɦɪndʊˈstaːn] ⓘ) is a Middle Persian name for India that became popular by the 13th century,[86] and was used widely since the era of the Mughal Empire. The meaning of Hindustan has varied, referring to a region encompassing the northern Indian subcontinent (present-day northern India and Pakistan) or to India in its near entirety.[81][85][87]
History
Ancient India


Based on coalescence of Mitochondrial DNA and Y Chromosome data, it is thought that the earliest extant lineages of anatomically modern humans or Homo sapiens on the Indian subcontinent had reached there from Africa between 80,000 and 50,000 years ago, and with high likelihood by 55,000 years ago.[23] [o] Evidence for the neolithic period in the western margins of the Indus river basin, at Mehrgarh in Balochistan, Pakistan, dates to after 7000 BCE.[p] These cultures gradually evolved into the Indus Valley Civilisation, which flourished during 2500–1900 BCE in Pakistan and western India.[91][24] Centred around cities such as Mohenjo-daro, Harappa, Dholavira, Ganweriwala, and Rakhigarhi,[92] its characteristic features included standardised weights, steatite seals, a written script, urban planning, public works, and arts and crafts including pottery styles, terracotta human figures and animal statuettes.[92][q]
Between 1500 BCE and 1200 BCE, an archaic form of Sanskrit, an Indo-European language, diffused into India from the northwest. Its evidence today is found in the Rig Veda—the oldest scripture associated with what later became Hinduism—which was composed by Indo-Aryan-speaking tribes migrating east from what is today northern Afghanistan and across the Punjab region.[25] The settling of the Ganges river plain took place during the next millennium, when large swathes of the river system's adjoining regions were deforested, at times by setting fires, or later by employing iron implements, and prepared for agriculture. The settlement may have involved driving the preexisting people out or enslaving them.[94] The Dravidian languages of India were supplanted in the north, creating a broad language family-divide, with the Indo-Aryan languages being spoken mainly in the north and west, and the Dravidian in some parts of east India and most of the south.[27] [s]
A second urbanisation had taken place in South Asia by 400 BCE, this time on the Ganges plain. In fortified cities, social differentiation by caste, or varna, had emerged.[28] By the mid-millennium, two new ethical and social systems had arisen: Jainism based on the teachings of Mahavira and Buddhism on those of the Buddha. Both religions stressed non-violence and abjured animal sacrifices conducted in Brahmanism,[t] and birth into a fixed hereditary varna. By living ethically, lay people could rise socially and morally in these religions.[97] Chronicling the life of the Buddha was central to the beginnings of recorded history in India.[98] The rise of the two religions was a backdrop to the emergence of the first loose-knit, geographically extensive power in South Asia, the Maurya Empire. During the rule of the founder's grandson, Ashoka (ca. 268–232 BCE), the empire briefly controlled the subcontinent's major urban hubs and arteries, except in the deep south.[99][u][v] The empire's period was notable for creativity in art, architecture, inscriptions, and produced texts,[102] but also for the declining rights of women in the mainstream Indo-Aryan speaking regions.[103] Following his conquest of Kalinga, in which his forces caused immense loss of life, Ashoka adopted Buddhism, subsequently adopting a policy of dhamma and commissioning numerous rock and pillar edicts throughout the Maurya Empire to promote ethical conduct, non-violence, and social welfare.[104] Because the edicts forbade both the killing of wild animals and the destruction of forests, some modern environmental historians see Ashoka as an early embodiment of that ethos.[105][106]
By the 4th and 5th centuries, the Gupta Empire had created a complex system of administration and taxation in the greater Ganges Plain;[107] this system became a model for later Indian kingdoms.[108] Under the Guptas, a renewed Hinduism based on devotion, rather than the management of ritual, began to assert itself.[109] The renewal was reflected in a flowering of art, literature, and science.[110][34] In South India, the Sangam literature of the Tamil language reveals that, between 200 BCE and 200 CE, the southern peninsula was ruled by the Cheras and the Cholas, along the western and eastern plains, respectively, of the Kaveri river valley, and the Pandyas farther south along the Vaigai river valley.[111] By the sixth century, the Pallavas had grown into a regional power. Simultaneously, Buddhism and Jainism, which had favoured a conservative transactionalism, were replaced by kingly devotion to the gods of particular places, which became a characteristic of the Bhakti movement.[112] The Pallavas, in particular, traded extensively with the Roman Empire and with West and Southeast Asia.[113]
Medieval India


The Indian early medieval age, from 600 to 1200 CE, was defined by regional kingdoms and cultural diversity.[114] [w][115] During this time, pastoral peoples, whose land had been cleared to make way for the growing agricultural economy, were accommodated within caste society, as were new non-traditional ruling classes.[116] The caste system consequently began to show regional differences.[116]
In the 6th and 7th centuries, the first devotional hymns were composed in Tamil.[117] They were imitated all over India and led to both the resurgence of Hinduism and the development of all modern languages of the subcontinent.[117] Indian royalty, big and small, and the temples they patronised drew citizens in significant numbers to the capital cities, which became economic hubs as well.[118][x] By the 8th and 9th centuries, the effects were felt in Southeast Asia, as South Indian culture and political systems were exported to lands that became part of modern-day Myanmar, Thailand, Laos, Brunei, Cambodia, Vietnam, Philippines, Malaysia, and Indonesia.[119][y]
After the 10th century, Muslim Central Asian nomadic clans, using swift-horse cavalry and raising vast armies united by ethnicity, repeatedly overran South Asia's north-western plains,[z] leading eventually to the establishment of the Islamic Delhi Sultanate in 1206.[121] The sultanate was to control much of North India and to make many forays into South India. Although at first disruptive for the Indian elites, the sultanate largely left its vast non-Muslim subject population to its own laws and customs.[122][123]
By repeatedly repulsing Mongol raiders in the 13th century, the sultanate saved India from the devastation visited on West and Central Asia,[121] setting the scene for centuries of migration of fleeing soldiers, learned men, mystics, traders, artists, and artisans from that region into the subcontinent, thereby creating a syncretic Indo-Islamic culture in the north.[124] The sultanate's raiding and weakening of the regional kingdoms of South India paved the way for the indigenous Vijayanagara Empire.[125] Embracing a strong Shaivite tradition and building upon the military technology of the sultanate, the empire came to control a large portion of peninsular India,[126] and was to influence South Indian society for long afterwards.[125]
Early modern India


In the early 16th century, northern India—then mainly under Muslim rulers,[127]—fell again to the superior mobility and firepower of a new generation of Central Asian warriors.[128] The resulting Mughal Empire did not stamp out the local societies it came to rule. Instead, it balanced and pacified them through new administrative practices[129][130] and diverse and inclusive ruling elites.[131] This led to more systematic, centralised, and uniform rule.[132] By departing from tribal bonds and exclusive Islamic identity, particularly under Akbar, the Mughals united their vast empire through personal loyalty to a near-divine emperor.[133] It was expressed through a shared Persianised culture.[133]
The Mughal state derived most revenue from agriculture.[134] Its economic policies mandated tax payments in a well-regulated silver currency,[135] and integrated peasants and artisans into larger markets.[136] The relative peace maintained by the empire across much of the 17th century was a factor in India's economic expansion.[136] Mughal ruling classes fostered extensive patronage of the arts, including painting, literary forms, textiles, and architecture.[137] Newly coherent social groups in northern and western India, such as the Marathas, the Rajputs, and the Sikhs, gained governing ambitions during Mughal rule.[138] Through collaboration or adversity, the Mughals gave them recognition and military experience.[138] Expanding commerce gave rise to new Indian commercial and political elites along the coasts of southern and eastern India.[138] From the late 17th century, the Mughal Empire gradually began to disintegrate, and these local elites and communities frequently gained greater autonomy and self-governance.[139]
By the early 18th century, the lines between commercial enterprise and political sovereignty had become increasingly blurred.[140] European chartered companies solidified their presence in India through fortified coastal outposts; most notable was the English East India Company.[140][141] Its control of the seas, greater resources, and more advanced military training and technology led it to assert its military strength increasingly and caused it to become attractive to a portion of the Indian elite; these factors were crucial in allowing the company to gain control over the Bengal region by 1765 and sideline the other European companies.[142][143][144][145] Its further access to the riches of Bengal and the subsequent increased strength and size of its army enabled it to annexe or subdue most of India by the 1820s.[146] India no longer exported manufactured goods as it had long, but instead supplied the British Empire with raw materials. Many historians consider this to be the onset of India's colonial period.[147] By this time, with its economic power severely curtailed by the British Parliament and having effectively been made an arm of British administration, the East India Company began more consciously to enter non-economic arenas, including education, social reform, and culture.[148]
Modern India


The appointment in 1848 of Lord Dalhousie as Governor General of the East India Company set the stage for changes essential to a modern state: the consolidation and demarcation of sovereignty, the surveillance of the population, and the education of citizens. Technological changes—among them, railways, canals, and the telegraph—were introduced not long after their introduction in Europe.[149][150][151][152] Disaffection with the company also grew during this time, culminating in the Indian Rebellion of 1857. Fed by diverse resentments and perceptions, including invasive British-style social reforms, harsh land taxes, and summary treatment of some wealthy landowners and princes, the rebellion rocked many regions of northern and central India and shook the foundations of Company rule.[153][154] After the rebellion was suppressed in 1858, the East India Company was disbanded, and the British government began to directly administer India. Proclaiming a unitary state and a gradual but limited British-style parliamentary system,[155] the new rulers also protected princes and landed gentry as a feudal safeguard against future unrest.[156] In the decades following, public life gradually emerged across India, eventually leading to the founding of the Indian National Congress in 1885.[157][158][159][160]
Rapid acceleration of technology and the commercialisation of agriculture during the second half of the 19th century was marked by economic setbacks, and many small farmers became dependent on the uncertainties of distant markets.[161] There was an increase in the number of large-scale famines,[162] and, despite the risks of infrastructure development borne by Indian taxpayers, little industrial employment was generated for Indians.[163] However, commercial cropping, especially in the newly canalled Punjab, led to increased food production for internal consumption.[164] The railway network provided critical famine relief,[165] notably reduced the cost of moving goods,[165] and helped nascent Indian-owned industry.[164]
After World War I, in which more than 1.3 million Indians served,[166] a new period began. It was marked by British reforms but also repressive legislation, by more strident Indian calls for self-rule, and by the beginnings of a nonviolent movement of non-co-operation led by Mahatma Gandhi.[167] During the 1930s, the British enacted slow legislative reform; the Indian National Congress won victories in the resulting elections.[168] The next decade was beset with crises: Indian participation in World War II, the Congress's final push for non-co-operation, and an upsurge of Muslim nationalism. All were capped by the advent of independence in 1947, but tempered by the partition of India into two states: India and Pakistan.[169]
The Constitution of India was adopted in 1950 and declared India to be a federal republic governed through a democratic parliamentary system; it guaranteed freedom of speech, freedom of press,[57] and religious pluralism.[58] Amendments enacted from the 1951 onwards strengthened affirmative action programmes to dismantle caste system inequalities.[59] The States Reorganisation Act, 1956, which redrew provincial language boundaries along linguistic lines, institutionalised regional language pride[60] and led to the growth of regional language literature and cinema.[61] The late 20th century brought about changes in regional geopolitics and domestic governance. In 1971, the creation of Bangladesh altered the regional power balance;[64] the abolition of princely privileges removed the last vestiges of India's feudal order.[65][170] During this time, India's population was growing rapidly: it would grow from 361 million in 1951,[66] to approximately 1.464 billion in 2025,[67] surpassing China's in 2021.[21] Economic reforms of the 1990s integrated India's economy with the world's, reducing government regulations on private businesses, whether domestic or foreign.[68] By the mid-2010s, India's economy was rapidly growing,[69] most notably in information technology services.[171] India had a large, consumption-driven middle class and had undergone a network boom.[70] India's economic growth has been accompanied by widening income gaps[71] and persistent challenges, including gender inequality[72] and rising stress to the environment.[73] In recent years, India has witnessed a shift toward majoritarianism and Hindu nationalism, altering the traditional secular consensus of the early postcolonial era.[74][75]
Geography
India accounts for the bulk of the Indian subcontinent, lying atop the Indian tectonic plate, and a part of the Indo-Australian Plate.[172] India's defining geologic processes began approximately 70 million years ago, when the Indian Plate, then part of the southern supercontinent Gondwana, began a north-eastward drift caused by seafloor spreading to its south-west, and later, south and south-east.[172] Simultaneously, the vast Tethyan oceanic crust, to its northeast, began to subduct under the Eurasian Plate.[172] The Indian continental crust, however, was obstructed and was sheared horizontally. Its lower crust and mantle slid under, but the upper layer piled up in sheets (or nappes) ahead of the subduction zone.[173] This created the orogeny, or process of mountain building, of the Himalayas.[174] The middle and stiffer layer continued to push into Tibet, causing crustal thickening of the Tibetan Plateau.[175] Immediately south of the emerging Himalayas, plate movement created a vast crescent-shaped trough that rapidly filled with river-borne sediment[176] and now constitutes the Indo-Gangetic Plain.[177] The original Indian plate makes its first appearance above the sediment in the ancient Aravalli range, which extends from the Delhi Ridge in a southwesterly direction. To the west lies the Thar Desert, the eastern spread of which is checked by the Aravallis.[178][179][180]
The remaining Indian Plate survives as peninsular India, the oldest and geologically most stable part of India. It extends as far north as the Satpura and Vindhya ranges in central India. These parallel chains run from the Arabian Sea coast in Gujarat in the west to the coal-rich Chota Nagpur Plateau in Jharkhand in the east.[181] To the south, the remaining peninsular landmass, the Deccan Plateau, is flanked on the west and east by coastal ranges known as the Western and Eastern Ghats;[182] the plateau contains the country's oldest rock formations, some over one billion years old. Geographically, the Indian landmass lies to the north of the equator between 6° 44′ and 35° 30′ north latitude[aa] and 68° 7′ and 97° 25′ east longitude.[183]
Major Himalayan-origin rivers that substantially flow through India include the Ganges and the Brahmaputra, both of which drain into the Bay of Bengal.[184] Important tributaries of the Ganges include the Yamuna and the Kosi. The Kosi's extremely low gradient, caused by long-term silt deposition, leads to severe floods and course changes.[185][186] Major peninsular rivers, whose steeper gradients prevent their waters from flooding, include the Godavari, the Mahanadi, the Kaveri, and the Krishna, which also drain into the Bay of Bengal;[187] and the Narmada and the Tapti, which drain into the Arabian Sea.[188]
India's coastline measures 7,517 kilometres (4,700 mi) in length; of this distance, 5,423 kilometres (3,400 mi) belong to peninsular India and 2,094 kilometres (1,300 mi) to the Andaman, Nicobar, and Lakshadweep island chains.[189] According to the Indian naval hydrographic charts, the mainland coastline consists of the following: 43% sandy beaches; 11% rocky shores, including cliffs; and 46% mudflats or marshy shores.[189] Coastal features include the marshy Rann of Kutch of western India and the alluvial Sundarbans delta of eastern India; the latter is shared with Bangladesh.[190] India has two archipelagos: the Lakshadweep coral atolls off India's south-western coast; and the Andaman and Nicobar Islands, a volcanic chain in the Andaman Sea.[191]
India has 28 states and 8 union territories.
- A panoramic view of the Garhwal and Kumaon Himalayas. Peaks rising above their surroundings are, among others, Trisul, Nanda Devi, the highest peak entirely within India's borders, and Nanda Kot. The Tibetan Plateau lies behind these mountains, as does the part of the Indus-Yarlung suture zone, the contour along which the Indian Plate has welded to the Eurasian plate. Mount Kailash and Lake Manasarovar in the Tibet Trans-Himalaya—sacred in Hindu and Buddhist mythology—lie immediately behind to the right. The Indus and Yarlung Tsangpo (the upper Brahmaputra river), which mark the western and eastern limits of the Himalaya range, rise near the lake.
- The Ganges-Brahmaputra Delta in a Sentinel-3B image. The Ganges to the left, the Brahmaputra to the right.
Climate
The Indian climate is strongly influenced by the Himalayas and the Thar Desert, both of which drive the economically and culturally pivotal summer and winter monsoons.[193] The Himalayas prevent cold Central Asian katabatic winds from blowing in, keeping the bulk of the Indian subcontinent warmer than most locations at similar latitudes.[194][195] The Thar Desert plays a crucial role in attracting the moisture-laden south-west summer monsoon winds that, between June and October, provide the majority of India's rainfall.[193]
Four major climatic groupings predominate in India: tropical wet, tropical dry, subtropical humid, and montane.[196] Temperatures in India have risen by 0.7 °C (1.3 °F) between 1901 and 2018.[197] Climate change in India is often thought to be the cause. The retreat of Himalayan glaciers has adversely affected the flow rate of the major Himalayan rivers, including the Ganges and the Brahmaputra.[198] According to some current projections, the number and severity of droughts in India will have markedly increased by the end of the present century.[199]
- A dromedary in the Thar Desert
Biodiversity
India is a megadiverse country, a term employed for 17 countries that host high biological diversity and contain many species indigenous, or endemic, to them.[200] India is the habitat for 8.6% of all mammals, 13.7% of bird species, 7.9% of reptile species, 6% of amphibian species, 12.2% of fish species, and 6.0% of all flowering plant species.[201][202] Fully a third of Indian plant species are endemic.[203] India also overlaps four of the world's 34 biodiversity hotspots,[204] or regions that display significant habitat loss in the presence of high endemism.[ab][205]
India's densest forests, such as the tropical moist forest of the Andaman Islands, the Western Ghats, and Northeast India, occupy about 3% of its land area.[206][207] Moderately dense forest, whose canopy density is between 40% and 70%, occupies 9.39% of India's land area.[206][207] It predominates in the temperate coniferous forest of the Himalayas, the moist deciduous sal forest of eastern India, and the dry deciduous teak forest of central and southern India.[208] India has two natural zones of thorn forest, one in the Deccan Plateau, immediately east of the Western Ghats, and the other in the western part of the Indo-Gangetic plain, now turned into rich agricultural land by irrigation, its features no longer visible.[209] Among the Indian subcontinent's notable indigenous trees are the astringent Azadirachta indica, or neem, which is widely used in rural Indian herbal medicine,[210] and the luxuriant Ficus religiosa, or peepul,[211] which is displayed on the ancient seals of Mohenjo-daro,[212] and under which the Buddha is recorded in the Pali canon to have sought enlightenment.[213]
Many Indian species have descended from those of Gondwana, the southern supercontinent from which India separated more than 100 million years ago.[214] India's subsequent collision with Eurasia set off a mass exchange of species. However, volcanism and climatic changes later caused the extinction of many endemic Indian forms.[215] Still later, mammals entered India from Asia through two zoogeographic passes flanking the Himalayas.[216] This lowered endemism among India's mammals, which stands at 12.6%, contrasting with 45.8% among reptiles and 55.8% among amphibians.[202] Among endemics are the vulnerable[217] hooded leaf monkey[218] and the threatened Beddome's toad[219][220] of the Western Ghats.
According to the IUCN Red List, India contains 1,021 threatened animal species—99 mammal, 82 bird, 105 reptile, 139 amphibian, 332 fish, 10 mollusk, and 254 other invertebrate—727 threatened plant species, and 4 threatened fungi species.[221] Among them are the endangered Bengal tiger and the Ganges river dolphin. Critically endangered species include the gharial, a crocodilian; the great Indian bustard; and the Indian white-rumped vulture, which has become nearly extinct by having ingested the carrion of diclofenac-treated cattle.[222] Before they were extensively used for agriculture and cleared for human settlement, the thorn forests of Punjab were mingled at intervals with open grasslands that were grazed by large herds of blackbuck preyed on by the Asiatic cheetah; the blackbuck, no longer extant in Punjab, is now severely endangered in India, and the cheetah is extinct.[223] The pervasive and ecologically devastating human encroachment of recent decades has critically endangered Indian wildlife. In response, the system of national parks and protected areas, first established in 1935, was expanded substantially. In 1972, India enacted the Wildlife Protection Act[224] and Project Tiger to safeguard crucial wilderness; the Forest Conservation Act was enacted in 1980 and amendments added in 1988.[225] India hosts more than five hundred wildlife sanctuaries and eighteen biosphere reserves,[226] four of which are part of the World Network of Biosphere Reserves; its eighty-nine wetlands are registered under the Ramsar Convention.[227]
Government and politics
India is a parliamentary republic with a multi-party system.[229] There are six recognised national parties in the country, including the Indian National Congress (generally, "the Congress") and the Bharatiya Janata Party (BJP); there are over 50 regional parties.[230] The Congress is considered the ideological centre in Indian political culture;[231] the BJP is right-wing to far-right.

Following independence on 15 August 1947, Jawaharlal Nehru served as prime minister of the Dominion of India, remaining caretaker until 1951, shortly after India became a republic in 1950. Led by Nehru, the Congress won the 1951, 1957, and 1962 general elections comfortably. After Nehru died in May 1964, Lal Bahadur Shastri became prime minister. Shastri died in January 1966, shortly after signing the Tashkent Peace Declaration.[ac] The Congress chose Indira Gandhi as prime minister, leading the party to election victories in 1967 and 1971. In 1975, she declared a state of emergency, suspending civil liberties, which led to Congress being voted out in 1977.[ad] Congress returned to power in 1980. Following a military operation at the Golden Temple in Amritsar, Indira Gandhi was assassinated on 31 October 1984.[233] Indira Gandhi's son, Rajiv Gandhi, succeeded her and won the late 1984 elections.[ae] During the general election campaign of 1991, Rajiv Gandhi was assassinated by a Sri Lankan Tamil separatist. Congress emerged from the elections as the largest party, and P. V. Narasimha Rao formed a minority government that completed a full five-year term.[233][af] Following the 1999 elections, BJP's Atal Bihari Vajpayee led a National Democratic Alliance (NDA) coalition, becoming the first non-Congress prime minister to complete a five-year term.[234] The NDA was defeated in 2004 by the Congress-led United Progressive Alliance (UPA). Manmohan Singh served as prime minister with external support, returning with increased, independent numbers in 2009.[ag] In 2014, the BJP led by Narendra Modi won an absolute majority, in the Indian parliament, and expanded it in 2019.[235] The party joined an NDA coalition after losing its single-party majority in the 2024 general election. Modi remains the longest-serving non-Congress prime minister.[236]

The Constitution of India was drafted by the Constituent Assembly of India between 1946 and 1949, despite the political disruptions of the Partition.[237] The Government of India Act 1935 was used as a model and framework.[237] Long passages from the Act were included. The constitution describes a federal state with a parliamentary system of democracy.[237] The federal structure was conspicuous for the strength of the central government, which exclusively exercised control of defence, foreign affairs, railways, ports, and currency.[237] The President, the constitutional head of state, has reserve powers for taking over the administration of a state.[237] The central legislature has two houses: the Lok Sabha, whose delegates are directly elected by the people in general elections every five years, and the Rajya Sabha, whose members are nominated by the elected representatives in the states.[237] There are also features not to be found in the Act of 1935. The definition of fundamental rights is based on the Constitution of the United States, and the constitutional directives, or goals of endeavour, are based on the Constitution of Ireland.[238] An Indian institution recommended by the constitution is the panchayat or village committees.[238] Untouchability is illegal (Article 17) and caste distinctions are derecognised (Articles 15(2) and 16(2)).[238] The promulgation of the Indian constitution transformed India into a republic within the Commonwealth.[238]
The prime minister of India is the head of government and exercises most executive power.[239] Appointed by the president,[240] the prime minister is supported by the party or political alliance with a majority of seats in the lower house of parliament.[239] The executive of the Indian government consists of the president, the vice-president, and the Union Council of Ministers—with the cabinet being its executive committee—headed by the prime minister. Any minister holding a portfolio must be a member of one of the houses of parliament.[241] In the Indian parliamentary system, the executive is subordinate to the legislature; the prime minister and their council are directly responsible to the lower house of the parliament. Civil servants act as permanent executives, and all decisions of the executive are implemented by them.[242]
India has a three-tier unitary independent judiciary[243] comprising the supreme court, headed by the Chief Justice of India, 25 high courts, and a large number of trial courts.[243] The supreme court has original jurisdiction over cases involving fundamental rights and over disputes between states and the centre and has appellate jurisdiction over the high courts.[244] It has the power to both strike down Union or State laws which contravene the Constitution[245] and invalidate any government action it deems unconstitutional.[246]
Administrative divisions

India is a federal union comprising 28 states and 8 union territories.[13] All states, as well as the union territories of Jammu and Kashmir, Puducherry and the National Capital Territory of Delhi, have elected legislatures and governments following the Westminster system. The remaining five union territories are directly ruled by the central government through appointed administrators. In 1956, under the States Reorganisation Act, states were reorganised on a linguistic basis.[247] There are over a quarter of a million local government bodies at city, town, district, block and village levels.[248]
States
Union territories
Foreign relations

India remained a member of the Commonwealth of Nations after becoming a republic in 1950.[250][251] It strongly supported decolonisation in Africa and Asia in the 1950s, and played a leading role in the Non-Aligned Movement.[252] Following a period of cordial relations in the 1950s, India and China went to war in 1962, resulting in a decisive military defeat for India.[253] By 1967, however, India was able to fend off Chinese excursions into Sikkim.[254]
India has had uneasy relations with its western neighbour, Pakistan. The two went to war in 1947, 1965, 1971, and 1999. Three wars were fought over the disputed territory of Kashmir.[255] After the 1965 war, India began to pursue close military and economic ties with the Soviet Union. By the late 1960s, the Soviet Union was India's largest arms supplier.[256] China's nuclear test of 1964 and threats to intervene in support of Pakistan in the 1965 war caused India to produce nuclear weapons.[257] India conducted its first nuclear weapons test in 1974 and carried out additional underground testing in 1998. India has signed neither the Comprehensive Nuclear-Test-Ban Treaty nor the Nuclear Non-Proliferation Treaty, considering both to be flawed and discriminatory.[258] India maintains a "no first use" nuclear policy and possesses a nuclear triad as a part of its "Minimum Credible Deterrence" doctrine.[259][260]
Since the end of the Cold War, India has increased its economic, strategic, and military cooperation with the United States and the European Union.[261] In 2008, a civilian nuclear agreement was signed between India and the United States. Although India possessed nuclear weapons at the time and was not a party to the Nuclear Non-Proliferation Treaty, it received waivers from the International Atomic Energy Agency and the Nuclear Suppliers Group, ending earlier restrictions on India's nuclear technology and commerce; India subsequently signed co-operation agreements involving civilian nuclear energy with Russia,[262] France,[263] the United Kingdom,[264] and Canada.[265]
Economy
Economic history
The economic history of colonial India and early postcolonial India began with colonial extraction and ended with state planning. During British rule, the Indian subcontinent underwent deindustrialisation.[266] After India's independence in 1947, it adopted a socialist-oriented economic model that relied on government-owned heavy industries and five-year plans which took their cues from those of the Soviet Union of the 1930s.[267] Although the Green Revolution of the 1960s eventually helped India to attain some self-sufficiency in food, India's economic growth in real terms remained low.[268] A balance of payments crisis in 1991 forced the government's hand and led it to embrace economic deregulation.[269] The reduction in the government's control over the economy opened the domestic market to foreign direct investment and sped up the growth of private enterprise.[270]
Modern economy
Today, India is a large emerging market with strong local buying.[271] Its expanding economic output ranks among the largest in the world both by market exchange rates and purchasing power parity.[272] Although agricultural production remains the main source of employment for nearly half the population, the overall economy is led predominantly by the service sector.[273] India relies on financial technology, information systems, and professional services both for its export earnings and urban development.[274] Recent government initiatives have emphasized physical infrastructure and manufacturing programmes designed to increase indigenous industrial capacity.[275][276]
India's rapid economic expansion is counterbalanced by disparities in wealth, employment, and regional growth.[277] The per capita income remains low relative to other large emerging economies, and shows large imbalances in the distribution of wealth.[278] The official labour market struggles to generate enough stable jobs to account for the expanding, youthful workforce; this leaves a large proportion of the population to rely on informal employment.[279] Significant gaps exist in regional growth within India: less developed states lag considerably behind advanced cities in human capital development and how swiftly their governments can clamp down on those who flout rules and regulations.[280]
- In 2019, 43% of India's total workforce was employed in agriculture.[281]
- India is the world's largest producer of milk, with the largest cattle population. In 2018, nearly 80% of India's milk came from small farms with herds of one to two, and it was harvested by hand milking.[283]
Industries

India is a worldwide centre for information technology and business services, which add 7.5% to GDP and over 35% to services sold abroad.[284][285] This sector is sustained by a large English-speaking skilled labour force, with revenues surpassing $300 billion in Fiscal Year 2026.[286] Although the industry once relied on basic call centres and simple software fixes, it has shifted toward cloud computing, artificial intelligence, and international tech hubs.[287][288] Bangalore has grown from a cheap offshore site into a top centre for corporate research, making it one of the largest technology hubs outside Silicon Valley.[289][290]
India's automotive sector comprises 7.1% of its economy.[291] It produces 28 million vehicles every year[291] of which the vast majority are two-wheelers (77%) followed by passenger cars (18%).[292] In 2022, 8 per cent of Indian households owned a car, 55 per cent owned a bicycle, and 54 per cent a motor cycle or scooter.[293] In 2023, India became the third-largest automobile market in the world, with buyers, many of whom are in their 30s, increasingly preferring SUVs.[294]
India's pharmaceutical sector relies on a vast network of production facilities focused on low-cost manufacturing. Thousands of individual factories and domestic firms comprise this sector and together make India the main worldwide source of generic medications and vaccines by volume.[295] However, the sector faces supply line vulnerabilities, especially a reliance on China for over 70% of its raw active pharmaceutical ingredients (APIs).[296] Although India faces international quality-control audits in its factories, adverse outcomes have dropped from 12 per cent in 2015 to 8 per cent in 2025, and 80% of those were in small firms not the top 20 companies.[297]
India's total installed electricity capacity exceeds 532 GW, with non-fossil and renewable energy sources contributing more than 283.5 GW, or roughly 53%.[298] The country's usage of coal is a major cause of India's greenhouse gas emissions, but its renewable energy capacity is growing.[299] India emits about 7% of global greenhouse gas emissions. This equates to about 2.5 tonnes of carbon dioxide per person per year, which is half the world average.[300][301] Increasing access to electricity and clean cooking with liquefied petroleum gas have been priorities for energy in India.[302]
- A tea garden in Sikkim. India, the world's second-largest producer of tea, is a nation of one billion tea drinkers, who consume 70% of India's tea output.
- A Chinese fishing net being raised in Kochi. Fishing contributes 1.07% to India's total GDP,[304] and supports over 28 million people, especially within vulnerable communities.[305]
Demographics
India's population was 361 million in 1951.[66] It grew to approximately 1.464 billion in 2025,[67] surpassing China's population in 2021.[21] 1,210,193,422 residents were reported in the 2011 provisional census report.[306] The median age was 28.7 in 2020.[307] Medical advances made in the last 50 years as well as increased agricultural productivity brought about by the "Green Revolution" have caused India's population to grow rapidly,[308] though India's decennial rates of growth are decreasing: its population grew by 17.64% from 2001 to 2011,[309] compared to 21.54% growth in the previous decade (1991–2001).[309] The first post-colonial census, conducted in 1951, counted 361 million people.[310] The life expectancy at birth has increased from 49.7 years in 1970–1975 to 72.0 years in 2023.[311][312] The under-five mortality rate for the country was 113 per 1,000 live births in 1994, and had declined to 41.1 per 1,000 live births by 2018.[311]
The human sex ratio, according to the 2011 census, is 940 females per 1,000 males.[306] Female infanticide in India, and lately female foeticide, have created lop-sided gender ratios; the number of missing women in the country quadrupled from 15 million to 63 million during the period 1964–2014, faster than the population growth during the same period.[313] According to an Indian government study, an additional 21 million girls are unwanted and do not receive adequate care.[314] Despite a government ban on sex-selective foeticide, the practice persists.[315]
Migration from rural to urban areas has been an important dynamic in India's recent history. The number of people living in urban areas grew by 31.2% between 1991 and 2001.[316] In 2001, over 70% lived in rural areas.[317][318] The level of urbanisation increased further from 27.81% in the 2001 census to 31.16% in the 2011 census. The overall population growth rate slowed due to a sharp decline in the growth rate in rural areas since 1991.[319] In the 2011 census, there were 53 million-plus urban agglomerations in India, among them Mumbai, Delhi, Kolkata, Chennai, Bangalore, Hyderabad and Ahmedabad, in decreasing order by population.[320]
- Mumbai is India's largest urban agglomeration. Shown here are the Taj Mahal Palace Hotel to the left and the Gateway of India.
- A panorama of Bangalore, the fifth-largest urban agglomeration. In the 1980s, when the first multinational corporations began to set up centres in India, they chose Bangalore because of the large pool of skilled graduates in the area, in turn due to the many science and engineering colleges in the surrounding region.[321]
Languages
Languages of India belong to several language families. The 2011 Census of India, the last conducted by the Indian government, gives the following breakdown:[322]
| Language families and speakers in India[322] | |||||
|---|---|---|---|---|---|
| Rank | Language family | Sub-family | Number of languages | Number of speakers | Percentage of speakers |
| 1 | Indo-European | Indo-Aryan | 21 | 945,052,555 | 78.05% |
| Iranian | 1 | 21,677 | 0%[ah] | ||
| Germanic | 1 | 259,678 | 0.02% | ||
| 2 | Dravidian | 17 | 237,840,116 | 19.64% | |
| 3 | Austro-Asiatic | 14 | 13,493,080 | 1.11% | |
| 4 | Tibeto-Burman | 66 | 12,257,382 | 1.01% | |
| 5 | Semito-Hamitic | 1 | 54,947 | 0% | |
There are also small numbers of speakers of Tai–Kadai, Andamanese, and minor language families and isolates.[323]: 283

The Constituent Assembly of India chose the official language of India's federal government in September 1949 after three years of debate between two opposing camps. Hindi language protagonists wanted Hindi in the Devanagari script to be the sole "national language" of India whereas delegates from South India preferred English to have a place in the Constitution.[325][326] The compromise reached declared (i) Hindi to be the "official language" of India's federal government; (ii) English to be an associate official language for 15 years during which Hindi's formal lexicon would be developed; and (iii) the international form of Hindu–Arabic numerals to be the official numerals.[325][326] The compromise resolution became articles 343–351 of India's constitution, which came into effect on 26 January 1950.[325][326] In 1965, after bitter opposition from South India to Hindi becoming the sole official language, a compromise was reached to where English would continue to be an "associate official language" indefinitely.[327][328]
The Eighth Schedule of India's Constitution also recognises 22 languages, including Hindi but not English, which the government must develop. These are sometimes called "scheduled languages". This list includes major regional languages, but also others—such as Sanskrit, which no longer has first language speakers in India, and Urdu, which is not region-specific—because of their value to India's cultural heritage.[329][330][331] In 1950, there were 14 scheduled languages: Assamese, Bengali, Gujarati, Hindi, Kannada, Kashmiri, Malayalam, Marathi, Oriya, Punjabi, Sanskrit, Tamil, Telugu and Urdu.[322] In the following decades constitutional amendments added others: Sindhi (1967), Nepali, Manipuri, and Konkani (1992), Maithili, Dogri, Santali and Bodo (2004).[322]
- Map of India by dominant spoken native language
- The main languages of India by relative numbers of speakers
Religion
India has had a long history of religious pluralism that shapes its modern society.[332] Hinduism is the majority faith followed by nearly 80% of the population; Islam is the largest minority at over 14%.[333] Gavin Flood has defined Hinduism to be "a range and history of practice" which references the texts and sacrifices in the Vedas; whose adherents belong to endogamous social units (jāti/varna); participate in rituals in which offerings are made to a deity and blessings received in return (puja); and profess an outwardly polytheism, but sometimes also an inwardly monotheism in which many gods are considered manifestations of one supreme being.[334] Axel Michaels has echoed the assessment, "I propose that Hindu India is special in that rituals surpass belief ...."[334] Islamic religious life in India, according to Barbara D. Metcalf, has a central Sufi tradition of inner spirituality, "cultivation of ethical norms," and a reverence for holy guides. There is also text-based scholarship, especially the study of prophetic traditions in the hadith.[335]
India also has populations of Christians and Sikhs in the tens of millions, Buddhists and Jains fewer than 10 million, and historical populations of Zoroastrians in the tens of thousands and Jews less than ten thousand. The Saint Thomas Christians in South India trace their history to the arrival ashore in India of St Thomas the Apostle in the 1st century CE; they have their distinctive liturgical traditions.[336] Sikhism is a monotheistic tradition founded by Guru Nanak in the late 15th-century Punjab; it grew into a tight-knit fellowship under later gurus, the last guru ceding authority to the holy book Guru Granth Sahib.[337] Although Buddhism, founded by the Buddha in the mid-5th-century BCE, eventually spread away from India to Southeast Asia and East Asia, its statues and stupas, stone realisations of the Buddha, are well-marked across the subcontinent.[338] Jainism, also founded in the mid-5th-century BCE, protects all forms of life meticulously, including the microscopic.[339] Zoroastrianism is followed by the Parsis who arrived on the western coast of India from Iran late in the first millennium CE, and rose in trade and industry, becoming early leaders of Indian nationalism. The Qissa-i Sanjan records their legendary arrival and welcome in India.[340] Judaism, which had become established in India by the 8th-century CE, was never subject to antisemitism from Hindus, Christians, or Parsis, nor to ethnic tensions from Indian Muslims; it has preserved distinctive Indo-Judaic customs.[341][ai] As of 2019, there were 3,000 Jews in India, down from 28,000 in 1950.[341] India is a secular state and guarantees the fundamental right to freedom of religion[342] ("Liberty of thought, expression, belief, faith, and worship").[343]
A large majority of Indian Muslims, Christians, and Sikhs participate in customs, or adhere to beliefs, that were once unique to Hinduism (e.g. karma).[344] Sikh gurdwaras and Sufi dargahs often attract both visitors and worshippers from other religions.[344] India has monastic traditions such as that of Jain ascetics some of whom practice an extreme form of nonviolence (ahimsa) and Buddhist communities who have preserved ancient styles of meditations.[345] This religious diversity coexists with religious endogamy—people rarely marry outside their faith. There is also religious segregation in housing—religious groups cluster by choice or necessity. Thus, India's religious picture has both rich intermixing and clear divisions.[344]
Birth rates, population growth, and access to education commonly vary across religions.[346] These influence how communities mobilise politically to preserve their places of worship, to manage charitable trusts, and to protect their family laws.[346] Differences in states' laws, especially those prohibiting religious conversion—usually from Hinduism to other faiths—colour the daily lives of minority communities.[347] Providing constitutional protections for minorities in the face of majoritarian pressure remains a fraught challenge.[348]
- Jain pilgrim, Shravanabelagola
- The exterior of St Judes Church, Chinnathurai
- Zoroastrian agiary, Mumbai
- A Sikh pilgrim at the Golden Temple in Amritsar
- Interior of the Magen David Synagogue, Kolkata
Education
In 1911, there were three primary schools for every ten villages in British India.[349] Early literacy was low: It was 5% in 1891 (9% for men and 1% for women) and 7% in 1921 (12% for men and 2% for women). Historically, local diversity limited literacy growth in India because caste and religious fragmentation reduced private spending.[350][351] Literacy rates rose to 18% in 1951 (27% for men and 9% for women) and 41% in 1981 (53% for men and 29% for women).[350][351] By 2011, literacy reached 74.04% (82.14% for men and 65.46% for women). They ranged from Kerala's 93.91% to Bihar's 63.82%. Meanwhile, rural gains reached twice the level of urban, narrowing the rural-urban gap from 21.2 percentage points in 2001 to 16.1 in 2011.[352]
The central, state, and local governments manage education in India.[353] Every child between the ages of 6 and 14 has a right to education, which is free and compulsory.[354] Traditionally, children had spent eight years in primary school before moving on to high school.[355] In 2020, the National Education Policy changed this division to one based on developmental stages: a foundational stage: five years of pre-school and standards 1–2, for ages 3–8; a preparatory stage: standards 3–5; a middle stage: standards 6–8; and a secondary stage: standards 9–12.[355] Critics argue that the new plan, although progressive, suffers from public underfunding and inadequate school infrastructure.[356]
The first universities in India were founded in Calcutta, Bombay, and Madras in 1857, the last year of East India Company rule.[357] India now has one of the world's largest systems of post-secondary education.[358] Recent college reforms envisage offering more flexible degrees, creating online learning tools, and inviting foreign universities to set up campuses in India.[355] However, large gaps remain between rural and urban areas.[359] School quality, campus building conditions, and computer access vary substantially based on a student's gender and family's wealth.[360] Poor job prospects for graduates and uneven rule enforcement across different states have faced criticism from researchers and the public alike.[361]
- Children await school lunch in Rayka (also Raika), a village in Gujarat. The salutation Jai Bhim on the blackboard honours the jurist, social reformer, and Dalit leader B. R. Ambedkar.
- The Madrasah of the Masjid-i-Ala mosque in Srirangapatna, Karnataka, built in the period 1786–87, during the rule of Tipu Sultan
- IIT Roorkee, formerly the Thomason College of Civil Engineering, is the oldest engineering college in India.[362][363] It was founded in 1847 during East India Company rule to train men employed in the construction of the Ganges Canal.[363][362]
- Students protesting Indian examination paper leaks—the illegal sharing or selling of official exam questions before the test begins—in Delhi, July 2026[364]
Health

Since its 1947 independence, India has significantly reduced historically endemic diseases, though some remain intractable. The country was certified smallpox-free in April 1977 following two years of surveillance after its last Variola major case.[369][370] It was officially certified polio-free by the World Health Organisation on 27 March 2014, after successfully completing three consecutive years without recorded cases of wild poliovirus.[371][372] In contrast, cholera remains endemic to Ganges-Meghna Delta estuaries,[373] resulting in seasonal outbreaks caused by monsoons and water supply network shortcomings.[374][375] Tuberculosis is a major concern; India bears a quarter of the global tuberculosis disease burden.[376][377] Historical malaria cases have dropped from millions to hundreds of thousands annually, but India experiences localised seasonal increases caused by drug-resistant variants of the Plasmodium falciparum and Plasmodium vivax vectors.[378]
Patients in India often face a stark choice: use basic, free, publicly funded health care or pay high out-of-pocket fees for better-equipped care from private doctors and hospitals.[379] This divide is particularly severe outside cities, as public clinics in rural areas rarely have enough doctors or nurses to meet local demands.[380] When serious medical emergencies occur, poorer families are often forced to sell land or take out high-interest loans to pay for private care.[381] This resulting medical debt pushes approximately 55 million people into poverty every year.[382]
Long-term exposure to outdoor and indoor air pollution adds a major environmental risk to public health in India.[383] Particulate matter emissions from vehicles and factories are linked to a rise in chronic respiratory diseases, strokes, and cardiovascular disease, together adding an estimated 1.7 million premature deaths annually.[384] India's early COVID-19 lockdown bought time to rapidly increase local testing and protective gear production; however, later waves of the virus overwhelmed the healthcare system, leading to severe shortages of oxygen and intensive care beds.[385][386] Post-pandemic epidemiological studies estimate that cumulative excess deaths in India reached between 3.2[387] and 4.7 million.[388]
Culture
Society
Although sometimes applied to other cultures and religions, caste is a uniquely Indian and Hindu social institution.[aj] All Hindus fall broadly into four castes, or varnas: Brahmin, or priests, at the top; below them Kshatriya, or warriors; further below, Vaishya, or merchants and farmers; and at the bottom, Shudra, or the service class. Outside the caste system, and therefore of traditional Hinduism, lie people formerly called "outcastes" or "untouchables," and now scheduled caste (a term used in India's constitution) or Dalit, a later self-description of pride, meaning "broken" or "downtrodden". Each caste is further divided into sub-castes, or jatis, many of which are tied to occupations. The custom of endogamy, or marrying within one's subcaste, however, makes caste a hereditary label, not of one occupational choice, and has caused the caste system, therefore, to become entrenched.[390] The Constituent Assembly of India abolished untouchability in 1947,[391] the Republic of India did more formally in 1950, and India has since enacted other anti-discriminatory laws and social welfare initiatives related to caste. Still, caste-based inequality, discrimination, segregation, and violence persist.[392][393]
Multi-generational patrilineal joint families have been the norm in India, though nuclear families are becoming common in urban areas.[394] A very large majority of Indians have their marriages arranged by their parents or family elders.[395] Marriage is thought to be for life;[395] and the divorce rate is extremely low;[396] less than one in a thousand marriages end in divorce.[397] Many women marry before reaching 18, which is their legal marriageable age; child marriages are not uncommon, especially in rural areas.[398] In large parts of Hindu northern India, moreover, a form of territorial exogamy is observed in which a bride marries out of her natal village and her parents do not visit her in her married home; the annual rite raksha bandhan, during which married women return to their natal homes, has served both to affirm bonds with their natal families and offer a recourse in times of marital stress.[399][400]
Muslims, India's largest religious minority, have contributed greatly to a shared, blended culture that deeply shaped India's classical music, literature, and celebrated architecture.[401][ak] Modern Indian Muslim society is highly diverse, divided by local languages, distinct cultural backgrounds, and internal social classes.[403] However, Indian Muslims have much lower college enrollment, less access to banking services, and far fewer formal jobs than average.[404] Additionally, due to safety worries and unfair housing practices, many urban Muslims have been forced to move into separated neighbourhoods that often lack basic public services.[405] Muslim families regularly see higher rates of child survival compared to other religious and social groups.[406]
- A Gond tribe member during the Dandari festival in Jainoor, Telangana. Gonds account for 13.45% of India's scheduled caste population.[407]
- A member of the Ramnami Samaj, a movement among Dalits, whose members worship the Hindu deity Rama and tattoo their bodies with his name[408]
Visual art
India has a very ancient tradition of art, which has exchanged many influences with the rest of Eurasia, especially in the first millennium. During this period Buddhist art spread with Indian religions to Central, East and Southeast Asia, the last also greatly influenced by Hindu art.[411] Thousands of seals from the Indus Valley civilisation of the third millennium BCE have been found, usually carved with animals, but also some with human figures. The Pashupati seal, excavated in Mohenjo-daro, Pakistan, in 1928–29, is the best known.[412][413] Virtually no art survives from a long period following the Indus Valley Civilisation.[413][414] Almost all surviving ancient Indian art thereafter is in various forms of religious sculpture in durable materials, or coins. There was probably originally far more in wood, which is lost. In north India Mauryan art is the first imperial movement.[415][416][417]
Over the following centuries a distinctly Indian style of sculpting the human figure developed, with less interest in articulating precise anatomy than ancient Greek sculpture but showing smoothly flowing forms expressing prana ("breath" or life-force).[418][419] This is often complicated by the need to give figures multiple arms or heads, or represent different genders on the left and right of figures, as with the Ardhanarishvara form of Shiva and Parvati.[420][421]
Most of the earliest large sculpture is Buddhist, either excavated from Buddhist stupas such as Sanchi, Sarnath and Amaravati,[422] or is rock cut reliefs at sites such as Ajanta, Karla and Ellora. Hindu and Jain sites appear rather later.[423][424] In spite of this complex mixture of religious traditions, generally, the prevailing artistic style at any time and place has been shared by the major religious groups, and sculptors probably usually served all communities.[425] Gupta art, at its peak c. 300 CE – c. 500 CE, is often regarded as a classical period whose influence lingered for many centuries after; it saw a new dominance of Hindu sculpture, as at the Elephanta Caves.[426][427] Across the north, this became rather stiff and formulaic after c. 800 CE, though rich with finely carved detail in the surrounds of statues.[428] But in the South, under the Pallava and Chola dynasties, sculpture in both stone and bronze had a sustained period of great achievement; the large bronzes with Shiva as Nataraja have become an iconic symbol of India.[429][430]
Ancient paintings have only survived at a few sites, of which the crowded scenes of court life in the Ajanta Caves are some of the most important.[431][432] Painted manuscripts of religious texts survive from Eastern India from 10th century onwards, most of the earliest being Buddhist and later Jain. These significantly influenced later artistic styles.[433] The Persian-derived Deccan painting, starting just before the Mughal miniature, between them give the first large body of secular painting, with an emphasis on portraits, and the recording of princely pleasures and wars.[434][435] The style spread to Hindu courts, especially among the Rajputs, and developed a variety of styles, with the smaller courts often the most innovative, with figures such as Nihâl Chand and Nainsukh.[436][437] As a market developed among European residents, it was supplied by Company painting by Indian artists with considerable Western influence.[438][439] In the 19th century, cheap Kalighat paintings of gods and everyday life, done on paper, were urban folk art from Calcutta, which later saw the Bengal School of Art, reflecting the art colleges founded by the British, the first movement in modern Indian painting.[440][441]
- Krishna Fluting to the Milkmaids, Kangra painting, 1775–1785
Mathematics
Significant mathematics began in India in the first millennium BCE. The Śulba Sūtras (literally, "Aphorisms of the Chords" in Vedic Sanskrit) (c. 700–400 BCE) contain the earliest extant verbal expression of the Pythagorean theorem (although very likely it had been known to the Old Babylonians.)[442][an] All mathematical works were orally transmitted until approximately 500 BCE; thereafter, they were transmitted both orally and in manuscript form. The oldest extant mathematical document produced on the Indian subcontinent is the birch bark Bakhshali manuscript from the 7th century CE.[445][446]
In the classical period of Indian mathematics (400 CE to 1200 CE), important contributions were made by Aryabhata, Brahmagupta, Bhaskara II, Varāhamihira, and Madhava. The decimal number system in use today[447] was first recorded in Indian mathematics.[448] Indian mathematicians made early contributions to the study of the concept of zero as a number,[449] negative numbers,[450] arithmetic, and algebra.[451] Trigonometry[452] was further advanced in India, and the modern definitions of sine and cosine were developed there.[453] These mathematical concepts were transmitted to the Middle East, China, and Europe.[451] A later landmark in Indian mathematics was the development of the series expansions for trigonometric functions (sine, cosine, and arc tangent) by mathematicians of the Kerala school in the 15th century CE. Their work, completed two centuries before the invention of calculus in Europe, provided the first example of a power series.[ao][454] In the modern era Srinivasa Ramanujan made fundamental contributions to number theory.[455]
Music
India contains a wide array of musical practices, including many different folk musics from different regions. Indian classical music has Vedic origins, and split in the 13th century into the two main traditions of Hindustani and Carnatic music. Hindustani is associated with North India and is more improvisational, featuring instruments such as the sitar and tabla, and Carnatic is South Indian and more focused on written compositions such as the kriti, while both styles contain common elements such as the raga melodic framework and tala rhythmic meter.[456] Indian music has influenced western genres, including rock and jazz musicians during the 1960s counterculture.[457]
Indian film music is music written for Indian cinema, generally composed by music directors and sung by playback singers. Modern Indian pop takes influences from classical, folk, and western pop music.[458]
- M. S. Subbulakshmi, Carnatic music vocalist
- Ravi Shankar at the Woodstock music festival, 1969
Dance
Dance in India has drawn heavily from Indian classical dance traditions. Many of these in turn arose in temples or other religious contexts. Their sponsorship and promotion, however, have continued in secular, modern India.[459][ap] India also has local and modern dance traditions.[459] Whether a dance is classical is determined by the Sangeet Natak Academi, the Indian government's organisation for performing arts.[aq] Although more dances could perhaps meet the criteria for classical, the Akademi has chosen eight.[ar]
| Dance | Origin state | Region | Type or origin | Musical accompaniment |
|---|---|---|---|---|
| Bharatanatyam | Tamil Nadu | South India | Temple dance | Cinna Melam, Carnatic music |
| Kathak | Uttar Pradesh | North India | Historical dance | Hindustani music |
| Kathakali | Kerala | South India | Dance-drama | Madhalam drum ensembles; Sopana vocal music |
| Kuchipudi | Andhra Pradesh | South India | Dance-drama | Carnatic music ensemble |
| Manipuri | Manipur | Northeast India | Temple/ritual dance | Ensemble comprising Pung Cholom, flutes, trumpets, Tambura, Pena, and cymbals |
| Mohiniattam | Kerala | South India | Dance-drama | Carnatic ensemble |
| Odissi | Odisha | East India | Temple dance | Ensemble of Hindustani music instruments: pakhavaj, sitar, flute, cymbals, harmonium |
| Sattriya | Assam | Northeast India | Dance-drama | Borgeet accompanied by khol drums and cymbals. |
The best-known classical dance is Bharatanatyam, which began as temple dances performed by Tamil devadasis.[459] Identified with "prostitutes and courtesans", their dancing was formally banned in 1947.[as] Concurrently, the dance was rehabilitated as a "pure" art form, with Rukmini Devi Arundale as a prominent figure. A devdasi who went on to attain national and international prominence was Thanjavur Balasaraswati.[459] Some sources consider the dance-dramas Chhau of Jharkhand, West Bengal, and Odisha and Yakshagana of Karnataka to also belong to the classical tradition.[461]
Local dance traditions vary widely across India. In addition to the dance-dramas Chhau and Yakshagana, they include dance-dramas Raslila of western Uttar Pradesh and Terukkuttu of Tamil Nadu; calendrical and festival dances such as the Bhangra of Punjab, especially at Vaisakhi, the onset of spring, and Garba of Gujarat during Navratri; and tribal or Adivasi dances, such as those of the Santal and Toda people, the latter, for example, in honour of the god Ön who brought buffalo to earth.[459]
Among 20th-century directions is the modern dance of Uday Shankar in which classical styles were employed but not adhered to rigidly. Examples are dance-dramas based on the ancient Indian animal fables, Panchatantra, and Nehru's mid-century meditation on Indian history, The Discovery of India.[459] Dance has been an essential aspect of Indian films from the first talkies of the 1930s. Individual and group dances in Bollywood, for example, show a broad range of influences, including classical, local, and Western popular dance.[459] Towards the end of the 20th century, innovations in British South Asian music and dance, such as Post-Bhangra, fed back into dance in India.[459]
- The Kathakali dance of Kerala
- The Bharatanatyam dance of Tamil Nadu
- The Kathak dance of northern India absorbed Persian and Central Asian influences during Mughal rule.
Clothing

From ancient times until the advent of the modern, the most widely worn traditional dress in India was draped.[462] For women it took the form of a sari, a single piece of cloth many yards long.[462] The sari was traditionally wrapped around the lower body and the shoulder.[462] In its modern form, it is combined with an underskirt, or Indian petticoat, and tucked in along the waist band for more secure fastening. It is also commonly worn with an Indian blouse, or choli, which serves as the primary upper-body garment, the sari's end—passing over the shoulder—covering the midriff and obscuring the upper body's contours.[462] For men, a similar but shorter length of cloth, the dhoti, has served as a lower-body garment.[463]
The use of stitched clothes became widespread after Muslim rule was established by the Delhi Sultanate (c. 1300 CE) and continued by the Mughal Empire (c. 1525 CE).[464] Among the garments introduced during this time and still commonly worn are: the shalwars and pyjamas, both styles of trousers, and the tunics kurta and kameez.[464] Shalwars are atypically wide at the waist but narrow to a cuffed bottom. They are held up by a drawstring, which causes them to pleat at the waist.[465] When the pants are cut quite narrow, on the bias, they are called churidars. The kameez is a long shirt or tunic.[466] Its side seams left open below the waistline.[467] The kurta is traditionally collarless and made of cotton or silk; it is worn plain or with embroidered decoration, such as chikankari; and typically falls to either just above or just below the wearer's knees.[468]
In the last 50 years, fashion in India has changed a great deal. Increasingly, in urban northern India, the sari is no longer everyday wear, though it remains popular on formal occasions. Younger urban women rarely wear the traditional shalwar kameez, favouring churidars or jeans. In office settings, ubiquitous air conditioning allows men to wear sports jackets year-round. For weddings and formal occasions, men in the middle and upper classes often wear bandhgala, or short Nehru jackets, with pants, with the groom and his groomsmen sporting sherwanis and churidars.[469]
- Women in shalwar-kameez in Puducherry
Cuisine
The foundation of a typical Indian meal is a cereal cooked plainly and complemented with savoury dishes.[473] The cooked cereal could be steamed rice; chapati, a thin unleavened bread;[474] idli, a steamed breakfast cake; or dosa, a griddled pancake.[475] The savoury dishes might include lentils, pulses, vegetables, meat, poultry and fish commonly spiced with ginger and garlic, but also coriander, cumin, turmeric, cinnamon, cardamom and others.[473] In some instances, the ingredients may be mixed during the cooking process.[476] India has distinctive vegetarian cuisines, each a feature of the geographical and cultural histories of its adherents.[477] About 20% to 39% of India's population consists of vegetarians.[478][479] Although meat is eaten widely, the proportional consumption of meat is low.[480]
The most significant import of cooking techniques into India during the last millennium occurred during the Mughal Empire, spreading into northern India from regions to its northwest,[481] along with dishes such as pilaf.[482][483] Onions, garlic, almonds, and spices were added to the simple yogurt marinade of Persia.[481] Rice was partially cooked and layered alternately with sauteed meat, the pot sealed tightly, and slow cooked according to another Persian cooking technique, to produce biryani,[481] a feature of festive dining in many parts of India.[484]
The diversity of Indian food served worldwide has been partially concealed by the dominance of Punjabi cuisine. The popularity of tandoori chicken—cooked in a tandoor oven, which had traditionally been used for baking bread in the rural Punjab and the Delhi region, especially among Muslims, but which is originally from Central Asia—dates to the 1950s, and was caused in large part by an entrepreneurial response among people from the Punjab who had been displaced by the 1947 partition.[477]
- South Indian vegetarian thali, or platter
- Machher jhol, a spicy fish curry eaten in eastern India, Nepal, and Bangladesh
Sports
Sport in modern India is a nexus of both little-known, indigenous traditions and commercial sporting events that now have a worldwide reach.[488] Traditional sports such as kabaddi and kho-kho have experienced a resurgence, attracting large television audiences;[489] on the other hand, kushti wrestling in rural akharas—often regarded by its adherents as not so much a sport as a physical and moral regimen—has continued to survive away from the glare.[490] Cricket is India's most watched sport, and a multi-billion dollar industry.[491] The widespread popularity of chess among youth in southern India culminated in 18-year-old Gukesh Dommaraju of Chennai winning the undisputed World Chess Champion title in 2024.[492]
British intervention reshaped India's athletic landscape.[493][494] It introduced cricket, football and field hockey and institutionalised polo—a sport whose history is a case of reverse migration from ancient northeastern India to the West.[495] Today, at the rural grassroots level, government initiatives like "Khelo India" have democratised athletics for traditionally overlooked youth.[496] Rural soccer programs have employed teamwork to break down old caste barriers.[497] State initiatives such as the Target Olympic Podium Scheme have expanded resources for female athletes; meanwhile, the prominent international victories of figures like boxer Mary Kom and badminton player P. V. Sindhu have challenged traditional gender stereotypes in sports.[498]
India has won eight men's cricket ICC tournament titles: two Cricket World Cups, three T20 World Cups, and three Champions Trophy titles.[499] India has won a record eight men's field hockey gold medals in the summer Olympics, the last in 1980.[500]
- The Indian hockey team, captained by Dhyan Chand (standing second from l.), after winning the finals at the 1936 Summer Olympics – their third of six consecutive Olympic golds[av]
- Gukesh Dommaraju from Chennai, the reigning world chess champion and the youngest ever[501]
- P. V. Sindhu, after winning the silver medal in Badminton at the Summer Olympics in Rio de Janeiro, August 2016
- A young athlete after felicitating Mary Kom—a 2012 London Summer Olympics boxing medal winner—New Delhi, 16 August 2012
See also
Notes
- ↑ Originally written in Sanskritised Bengali and adopted as the national anthem in its Hindi translation
- ↑ Written in a mixture of Sanskrit and Sanskritised Bengali
- ↑ "[...] Jana Gana Mana is the National Anthem of India, subject to such alterations in the words as the Government may authorise as occasion arises; and the song Vande Mataram, which has played a historic part in the struggle for Indian freedom, shall be honoured equally with Jana Gana Mana and shall have equal status with it."[5]
- ↑ According to Part XVII of the Constitution of India, Hindi in the Devanagari script is the official language of the Union, along with English as an additional official language.[1][6][7] States and union territories can have a different official language of their own other than Hindi or English.
- ↑ Not all the state-level official languages are in the Eighth Schedule, and not all the scheduled languages are state-level official languages. For example, the Sindhi language is an 8th scheduled language but not a state-level official language.
- ↑ Kashmiri and Dogri language are the official languages of Jammu and Kashmir which is currently a union territory and no longer the former state.
- ↑
- According to Ethnologue, there are 426 living indigenous languages in India, in contrast to 11 extinct indigenous languages. In addition, there are 32 living non-indigenous languages.[10]
- Different sources give widely differing figures, primarily based on how the terms "language" and "dialect" are defined and grouped.
- ↑ "The country's exact size is subject to debate because some borders are disputed. The Indian government lists the total area as 3,287,260 km2 (1,269,220 sq mi) and the total land area as 3,060,500 km2 (1,181,700 sq mi); the United Nations lists the total area as 3,287,263 km2 (1,269,219 sq mi) and total land area as 2,973,190 km2 (1,147,960 sq mi)."[13]
- ↑ See Date and time notation in India.
- ↑ ISO 15919: Bhārat Gaṇarājya
- ↑ The Government of India also regards Afghanistan as a bordering country, as it considers all of Kashmir to be part of India.[22] However, this is disputed, and the region bordering Afghanistan is administered by Pakistan.
- ↑ India's Andaman and Nicobar Islands share a maritime border with Myanmar, Thailand and Indonesia.
- ↑ "Faxian ... also recorded evidence of the caste system as he could observe it. According to this evidence the treatment meted out to untouchables such as the Chandalas was very similar to that which they experienced in later periods. This would contradict assertions that this rigid form of the caste system emerged in India only as a reaction to the Islamic conquest."[33]
- ↑ It surpassed China's population in 2021.ref name=poston-sullivan-2026/>
- ↑ Their long occupation, initially in varying forms of isolation as hunter-gatherers, has made the region highly diverse, second only to Africa in human genetic diversity.[89] However, the earliest known modern human fossils in South Asia date to about 30,000 years ago.[90]
- ↑ Domestication of grain-producing plants (including barley) and animals (including humped zebu cattle) occurred here.
- ↑ Networks of towns and villages grew around the cities in a new agro-pastoral economy.[93]
- ↑ "All these achievements are dwarfed, though, by the Sanskrit linguistic tradition culminating in the famous grammar by Pāṇini, known as the Aṣṭhādhyāyī. The elegance and comprehensiveness of its architecture have yet to be surpassed by any grammar of any language, and its ingenious methods of stratifying out use and mention, language and metalanguage, and theorem and metatheorem predate key discoveries in western philosophy by millennia."[95]
- ↑ Classical Sanskrit, a refined and standardised grammatical form would emerge in the mid-1st millennium BCE and was codified in the Aṣṭādhyāyī ('Eight chapters') of Pāṇini.[r] The two major Sanskrit epics, the Mahābhārata and the Rāmāyaṇa, however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit.[96]
- ↑ the historic religion of the Vedas, and the precursor to Hinduism
- ↑ The Mauryan economy was helped by the rise of Buddhism and Jainism, creeds that promoted nonviolence, proscribed ostentation, or superfluous sacrifices and rituals, and reduced the costs of economic transactions; by coinage that increased economic accommodation in the region; and by the use of writing, which might have boosted more intricate business dealings.[100]
- ↑ To promote movement and trade, the Mauryans built roads, most prominently a chiefly winter-time road—the Uttarapath—which connected eastern Afghanistan to their capital Pataliputra, during the time of year when the water levels in the intersecting rivers were low, and they could be easily forded.[101]
- ↑ No ruler of this period was able to create an empire and consistently control lands much beyond their core region. When Harsha of Kannauj, who ruled much of the Indo-Gangetic Plain from 606 to 647 CE, attempted to expand southwards, he was defeated by the Chalukya ruler of the Deccan. When his successor attempted to expand eastwards, he was defeated by the Pala king of Bengal. When the Chalukyas attempted to expand southwards, they were defeated by the Pallavas from farther south, who in turn were opposed by the Pandyas and the Cholas from still farther south.[115]
- ↑ Temple towns of various sizes began to appear everywhere as India underwent another urbanisation.[118]
- ↑ Indian merchants, scholars, and sometimes armies were involved in this transmission; Southeast Asians took the initiative as well, with many sojourning in Indian seminaries and translating Buddhist and Hindu texts into their languages.[119]
- ↑ Central Asian warriors became supreme during South Asia's medieval transition by deploying swift-horse cavalry skilled in firing arrows at full gallop, volley after volley.[120]
- ↑ The northernmost point under Indian control is the disputed Siachen Glacier in Jammu and Kashmir; however, the Government of India regards the entire region of the former princely state of Jammu and Kashmir, including Gilgit-Baltistan administered by Pakistan, to be its territory. It therefore assigns the latitude 37° 6′ to its northernmost point.
- ↑ A biodiversity hotspot is a biogeographical region which has more than 1,500 vascular plant species, but less than 30% of its primary habitat.[205]
- ↑ following the India–Pakistan war of 1965.[232]
- ↑ The opposing Janata Party government lasted two years under Morarji Desai and Charan Singh.
- ↑ In 1989, a National Front coalition won the general elections, forming a two-year government led by V. P. Singh and Chandra Shekhar.
- ↑ In 1996, after winning the general election, the BJP briefly formed a government before United Front governments took over under H. D. Deve Gowda and I. K. Gujral. After the 1998 Indian general election, the BJP's Atal Bihari Vajpayee became prime minister, but his initial government was short-lived.
- ↑ Singh was the first prime minister re-elected since Nehru in 1962.[234]
- ↑ The 0% results from rounding to two decimal places.
- ↑ The vast majority of India's 1.4 billion population are Hindus; 13.4 per cent are Muslims, 80 per cent of whom are Sunni Muslims; 2.5 per cent are Christian; and less than 0.0004 per cent are Jews. The majority of the 3,000 Jews remaining in India today live in Maharashtra, namely in Mumbai, the Konkan villages and Pune. There are small remnants of Jewish communities in Ahmedabad, New Delhi and Calcutta; only five Jews remain in 'Jew Town' in Mattancherry, Cochin, and a dozen or so more are scattered around Kerala. Even in their heyday before 1950, the Indian Jews from all three Jewish groups – Cochin Jews, Bene Israel and Baghdadis – only numbered 28,000 souls. They neither suffered from anti-Semitism at the hand of their fellow countrymen – Hindu, Christian, Parsee or other – nor experienced ethnic tensions with Indian Moslems. Somehow, they created and maintained unique Indo-Judaic customs, which they enacted in the multi-religious and complex society of India. The Baghdadi Jews never numbered more than 8,000 souls; today, just 70 remain in all of India."[341]
- ↑ Caste is a form of social stratification characterised by endogamy, hereditary transmission of an occupation, ritual status in a hierarchy, and customary social interaction or exclusion defined by cultural notions of purity and pollution.[389]
- ↑ "The poems of Ghālib and Mīr represent the best of the Urdu ghazal; and the Urdu ghazal, as an anonymous wit has remarked, is the Muslims' greatest gift to India, after the Tāj Mahal."[402]
- ↑ "According to Gujarati traditional rituals, it is customary for a bride to present a coconut to the groom at the time of marriage and to be preserved by the respective husband throughout his life. It is given as a marriage proposal, a betrothal sign, a bride's welcome, and to protect against evil."[409]
- ↑ "In India, the Al-Ameen Movement helps in the education of the young in the socially and economically deprived sections of the society in the region of Bangalore."[410]
- ↑ Ancient and medieval Indian mathematical works, all composed in Sanskrit usually consisted of two sections: sutras in which a set of rules or problems were stated with economy in verse, and a prose commentary that explained the problem in more detail and provided justification for the solution.[443][444]
- ↑ Apart from geometric series
- ↑ Among young urban middle-class women, for example, a proficiency in classical dance is sometimes a sought-after social achievement.[459]
- ↑ The classical status increases a dance's visibility and attracts more funding from agencies and ticket purchases from audiences.[459]
- ↑ Given the geographical distribution of the chosen dances and their stylistic range, the choices could be seen as a facet of India's ethos of national integration.[459]
- ↑ As per the Madras Devadasis (Prevention of Dedication) Act, after agitation from the Indian middle and upper classes.[459]
- ↑ The Central Asian custom of buying bread outside the home accompanied the Mughals to India.[471]
- ↑ Genetic studies have shown that mangos were first domesticated in the region between northeastern India, northwestern Myanmar, and Bangladesh.[486][487]
- ↑ (Standing l. to r.: Earnest Goodsir-Cullen (centre half); Major Dhyan Chand (Captain and centre-forward); Syed Mohammad Jaffar (Vice-captain & Left Wing); Peter Paul Fernandes (Left Forward/Inside Left); Richard John Allen (Goalkeeper), standing dead centre; Baburao Narsoo Nimal (Centre Half); Carlyle Carroll Tapsell (Full-back)). (Sitting l. to r.: Joseph Philips (Inside Right); Roop Singh (Left Inside Forward); Mirza Nasir-ud-din Masud (Inside Forward); and Ali Iqtidar Shah Dara (Right Inside Forward))
References
- 1 2 3 National Informatics Centre 2005.
- 1 2 3 "National Symbols | National Portal of India". India.gov.in. Archived from the original on 4 February 2017. Retrieved 1 March 2017.
The National Anthem of India Jana Gana Mana, composed originally in Bengali by Rabindranath Tagore, was adopted in its Hindi version by the Constituent Assembly as the National Anthem of India on 24 January 1950.
- ↑ "National anthem of India: a brief on 'Jana Gana Mana'". News18. 14 August 2012. Archived from the original on 17 April 2019. Retrieved 7 June 2019.
- ↑ Wolpert 2003, p. 1.
- ↑ Constituent Assembly of India 1950.
- ↑ Ministry of Home Affairs 1960.
- 1 2 "Profile | National Portal of India". India.gov.in. Archived from the original on 30 August 2013. Retrieved 23 August 2013.
- ↑ "Constitutional Provisions – Official Language Related Part-17 of the Constitution of India". Department of Official Language via Government of India. Archived from the original on 18 April 2021. Retrieved 18 April 2021.
- ↑ "50th Report of the Commissioner for Linguistic Minorities in India (July 2012 to June 2013)" (PDF). Commissioner for Linguistic Minorities, Ministry of Minority Affairs, Government of India. Archived from the original (PDF) on 8 July 2016. Retrieved 26 December 2014.
- ↑ Eberhard, David M.; Simons, Gary F.; Fennig, Charles D. (2025). "India". Ethnologue: Languages of the World (28 ed.). Archived from the original on 3 March 2025. Retrieved 10 November 2024.
- ↑ "RGI releases Census 2011 data on Population by Religious Communities" (Press release). Press Information Bureau, Ministry of Home Affairs, Government of India. 25 August 2015. Release ID: 126326.
- ↑ Office of the Registrar General & Census Commissioner, India. "C-01: Population by religious community, India – 2011". 2011 Census of India.
- 1 2 Library of Congress 2004.
- ↑ "India population 2026". Statista. Archived from the original on 30 April 2026. Retrieved 4 May 2026.
- ↑ "Population Enumeration Data (Final Population)". 2011 Census Data. Office of the Registrar General & Census Commissioner, India. Archived from the original on 22 May 2016. Retrieved 17 June 2016.
- ↑ "A – 2 Decadal Variation in Population Since 1901" (PDF). 2011 Census Data. Office of the Registrar General & Census Commissioner, India. Archived from the original (PDF) on 30 April 2016. Retrieved 17 June 2016.
- 1 2 3 4 "World Economic Outlook Database (April 2026 Edition)". www.imf.org. International Monetary Fund. 14 April 2026. Archived from the original on 22 October 2025. Retrieved 18 April 2026.
- ↑ "Gini index (World Bank estimate) – India". World Bank. Archived from the original on 2 September 2025. Retrieved 31 January 2022.
- ↑ "Human Development Report 2025" (PDF). United Nations Development Programme. 6 May 2025. Archived (PDF) from the original on 6 May 2025. Retrieved 6 May 2025.
- ↑
- John Da Graça (2017). Heads of State and Government. London: Macmillan. p. 421. ISBN 978-1-349-65771-1. "Official name: Republic of India; Bharat Ganarajya (Hindi)";
- Bradnock, Robert W. (2015). The Routledge Atlas of South Asian Affairs. Routledge. p. 108. ISBN 978-1-317-40511-5. "Official name: English: Republic of India; Hindi: Bharat Ganarajya"
- 1 2 3 Poston, Dudley L.; Sullivan, Teresa A. (2026). Population and Society: An Introduction to Demography (3rd ed.). Cambridge, UK and New York, NY: Cambridge University Press. p. 76. ISBN 978-1-009-69695-1.
Up until a few years ago, China was the largest country in the world. But in 2021 India surpassed China and became the world's largest population
- ↑ "Ministry of Home Affairs (Department of Border Management)" (PDF). Archived from the original (PDF) on 17 March 2015. Retrieved 1 September 2008.
- 1 2
- Petraglia & Allchin 2007, p. 10: "Y-Chromosome and Mt-DNA data support the colonization of South Asia by modern humans originating in Africa. [...] Coalescence dates for most non-European populations average to between 73 and 55 ka."
- Dyson 2018, p. 1: "Modern human beings—Homo sapiens—originated in Africa. Then, intermittently, sometime between 60,000 and 80,000 years ago, tiny groups of them began to enter the north-west of the Indian subcontinent. It seems likely that initially they came by way of the coast. [...] it is virtually certain that there were Homo sapiens in the subcontinent 55,000 years ago, even though the earliest fossils that have been found of them date to only about 30,000 years before the present."
- Fisher 2018, p. 23: "Scholars estimate that the first successful expansion of the Homo sapiens range beyond Africa and across the Arabian Peninsula occurred from as early as 80,000 years ago to as late as 40,000 years ago, although there may have been prior unsuccessful emigrations. Some of their descendants extended the human range ever further in each generation, spreading into each habitable land they encountered. One human channel was along the warm and productive coastal lands of the Persian Gulf and northern Indian Ocean. Eventually, various bands entered India between 75,000 years ago and 35,000 years ago."
- Mattern 2019, pp. 146–147 All non-African human populations share a common ancestry in the recent past, about 80,000 to 50,000 years ago. Some time within this period, a group of modern humans migrated from Africa, traversed southern Asia, and crossed the sea to the ancient continent of Sahul (now Australia, Tasmania, and Papua New Guinea), picking up Neanderthal and Denisovan genes along the way; branches reached Europe somewhat later, and Americas last. This was not the first migration of anatomically modern humans out of Africa. ... But for the most part, earlier populations of humans around Eurasia sputtered out, returned to Africa, or were replaced by humans from the last migration out of Africa.
- 1 2
- Dyson 2018, pp. 4–5.
- Fisher 2018, p. 33.
- 1 2
- Jamison, Stephanie W.; Brereton, Joel P. (2014). The Rigveda: The Earliest Religious Poetry of India. Vol. 1. New York: Oxford University Press. p. 5. ISBN 978-0-19-517918-7.
For the northwest, which comprises the geographic horizon of the R̥gveda, iron began to be manufactured around 1200–1000 bce. The R̥gvedic hymns, therefore, would have to have been composed no later than this period... The R̥gveda is the surface of a very long tradition.
- Lowe 2015, pp. 1–2 "It consists of 1,028 hymns (sūktas), highly crafted poetic compositions originally intended for recital during rituals and for the invocation of and communication with the Indo-Aryan gods. Modern scholarly opinion largely agrees that these hymns were composed between around 1500 BCE and 1200 BCE, during the eastward migration of the Indo-Aryan tribes from the mountains of what is today northern Afghanistan across the Punjab into north India."
- Witzel 2003, pp. 68–70: "The RV text was composed before the introduction and massive use of iron, that is before ca. 1200–1000 BCE."
- Jamison, Stephanie W.; Brereton, Joel P. (2014). The Rigveda: The Earliest Religious Poetry of India. Vol. 1. New York: Oxford University Press. p. 5. ISBN 978-0-19-517918-7.
- ↑
- Jamison & Brereton 2020, pp. 2, 4–5: "The Ṛgveda is one of the four Vedas, which together constitute the oldest texts in Sanskrit and the earliest evidence for what will become Hinduism. [...] Although Vedic religion is very different in many regards from what is known as Classical Hinduism, the seeds are there."
- Flood 2020, p. 4, see note 4: "I take the term 'Hinduism' to meaningfully denote a range and history of practice characterised by a number of features, particularly reference to Vedic textual and sacrificial origins, ..."
- Michaels 2017, p. 86: "Almost all traditional Hindu families observe until today at least three samskaras (initiation, marriage, and death ritual). ...Although samskaras vary from region to region, from class (varna) to class, and from caste to caste, their core elements remain the same owing to the common source, the Veda, and a common priestly tradition preserved by the Brahmin priests."
- 1 2 Dyson 2018, p. 25]. "Dravidian languages were once spoken throughout much of the subcontinent. ... it is notable that the boundary which separates Indo-Aryan from Dravidian-speaking areas still runs on a slightly south-west to north-east gradient. ... But the origin of this process of Indo-Aryan expansion may well lie before the first millennium BCE."
- 1 2 Dyson 2018, p. 16 "a widespread process of urbanization ... began to occur in the Ganges basin between about 600 and 400. Thus, by the latter date, there were a number of significant—mostly riverside—cities scattered throughout the basin.... they became the centres for social, economic, political, and religious developments. They were also places of evident social differentiation. Thus, by 400 BCE, the essential structural features of the caste system already existed."
- ↑ Fisher 2018, pp. 67–68. "These two religious movements advocated similar social structures for humans, with individual achievement of total nonviolence and compassion toward all living creatures as the basis of status. ... Consequently, any individual who practices nonviolence and dana could rise socially and morally."
- ↑
- Dyson 2018, pp. 16–17 "Pataliputra became the centre of the loose-knit Mauryan 'Empire'".
- Fisher 2018, p. 67 "Even in the Gangetic plain, ... most of this vast territory was ruled by largely autonomous kings who nominally recognized or just paid tribute to the Gupta emperor."
- Robb 2011, pp. 56–57 "Nevertheless the Gupta empire remained more of a confederacy than a centralized state."
- Ludden 2014, pp. 29–30. "The geography of the Mauryan Empire resembled a spider with a small dense body and long spindly legs."
- ↑
- Ludden 2014, pp. 28–29 "A creative explosion in all the arts was a most remarkable feature of this ancient transformation, a permanent cultural legacy. Mauryan territory was created in its day by awesome armies and dreadful war, but future generations would cherish its beautiful pillars, inscriptions, coins, sculptures, buildings, ceremonies, and texts, particularly later Buddhist writers."
- Van Brummelen 2014, pp. 46–48 "The story of the growth of arithmetic from the ancient inheritance to the wealth passed on to the Renaissance is dramatic and passes through several cultures. The most groundbreaking achievement was the evolution of a positional number system, ... Roughly speaking, this began in India, was transmitted to Islam, and then to the Latin West."
- ↑
- Dyson 2018, p. 20 "Therefore, by the time of the Mauryan Empire the position of women in mainstream Indo-Aryan society seems to have deteriorated."
- Stein 2010, p. 90 "Darkness can be said to have pervaded one aspect of society during the inter-imperial centuries: the degradation of women."
- Ramusack 1999, pp. 27–29 "The legal rights, as well as the ideal images, of women were increasingly circumscribed during the Gupta era."
- ↑ Kulke & Rothermund 2016, pp. 125–126.
- 1 2 Kulke & Rothermund 2016, pp. 122–123.
- ↑
- Asher & Talbot 2022, p. 20"The victory of the Chola fleet ... was the apex of Indian influence in Southeast Asia, which had assimilated many elements of Indian civilization over the past six or more centuries, including the Sanskrit language, South Indian scripts, and the religions of Hinduism and Buddhism."
- Dyson 2018, p. 40 "On the east coast, the kingdoms of the Pallavas and Cholas were important in ... the 'Indianization' of south-east Asia. ... the emergence of 'Indian kingdoms' in what are now Cambodia, Indonesia, Thailand, and Vietnam."
- Fisher 2018, p. 83 " South Indian kings, trade, and culture continued to extend overseas as far east as Java (today in Indonesia) where Buddhist and Hindu architecture and cultural features remain."
- ↑
- Ludden 2014, p. 52 "All along the Indian Ocean coast, Zoroastrians, Christians, Arabs, and Jews became well established."
- Asher & Talbot 2022, pp. 91–92] "... maritime trade along the Malabar coast had always been in the hands of immigrant trading communities. Two ... were the Syrian Christians and the Jews, who had been resident in Kerala probably hundreds of years before ... the ninth and late tenth centuries, respectively."
- Fisher 2018, pp. 88–89 "Jewish, Christian, and Muslim communities within ports often prospered through Indian Ocean trade diaspora networks."
- ↑
- Ludden 2014, p. 86 "Central Asian warriors became supreme during South Asia's medieval transition by deploying swift-horse cavalry skilled in firing arrows at full gallop, volley after volley; ..."
- Asher & Talbot 2022, pp. 22, 31–32."(p.22) Due to their nomadic background, the Turkic peoples were skilled at cavalry warfare. (p.31–32) Employing a classic nomadic tactic of the Central Asian steppes, their light cavalry could fan out and flank the enemy from all sides,..."
- ↑ Asher & Talbot 2022, p. 60 "In the long term, however, the cultural and social enrichment that resulted from participation in the world's most cosmopolitan civilization of the middle ages was to become an inextricable part of India's greatness"
- ↑ Asher & Talbot 2022, p. 85. "Its longest lasting legacy ... was the formation of an elite culture that spanned the southern Deccan and the Tamil country ... Much of the growing cosmopolitanism of South India occurred because people increasingly moved around within the large area where Vijayanagara power held sway."
- ↑ Asher & Talbot 2022, p. 343 " ... founder of Sikhism, Guru Nanak (1469–1539). Like Kabir, Guru Nanak was part of the Sant tradition ... that rejected institutionalized forms of religion.
- ↑ Metcalf & Metcalf 2012, p. 13 "Like the sufis, the bhakti teachers emphasized the individual's own devotion to the divine. … Kabir and Nanak, emphasized worship of a personal God without form. In so doing they distanced themselves from distinctive Hindu and Muslim symbols."
- ↑ Asher & Talbot 2022, p. 187 "Above all, the long period of relative peace ushered in by Akbar's power, and maintained by his successors throughout the seventeenth century, contributed to India's economic expansion."
- ↑ Fisher 2018, p. 106 " For nearly four centuries, the Taj Mahal has stood as an architectural masterpiece, famous worldwide for the technology of its construction, and, even more, for the quality of its workmanship and the exquisite balance and proportion of its forms."
- ↑ Asher 1992, p. 250.
- ↑
- Asher & Talbot 2022, p. 368 "An increasing number of historians consider the 1820s or 1830s to be the true beginning of the colonial period, on the other hand, for it was only then that fundamental transformations in economic and political structures occurred."
- Fisher 2018, p. 120 "India became its prime periphery, supplying capital ... labor, artisanal goods, and raw materials, while becoming a market for finished British manufactures."
- ↑ Metcalf & Metcalf 2012, pp. 127–128 " Changes essential to the modern state, including the unification of sovereignty, ... introduced during the same period ... The date 1848 as starting point for the 'modern state' in India ..."
- ↑ Taylor, Miles (2016). "The British royal family and the colonial empire from the Georgians to Prince George". In Aldrish, Robert; McCreery, Cindy (eds.). Crowns and Colonies: European Monarchies and Overseas Empires. Manchester University Press. pp. 38–39. ISBN 978-1-5261-0088-7. "When the governance of India was transferred from the East India Company to the Crown in 1858, she (Queen Victoria) and Prince Albert intervened in an unprecedented fashion to turn the proclamation of the transfer of power into a document of tolerance and clemency. ... known in the Indian subcontinent as 'the Magna Carta of Indian liberties', a phrase which Indian nationalists such as Gandhi later took up as they sought to test equality under imperial law" (pages 38–39)"
- ↑ Peers 2013, p. 76 "... (the proclamation) kept faith with the principles of liberal imperialism and appeared to hold out the promise that British rule would benefit Indians and Britons alike. But as is too often the case ... the failure on the part of the British to live up to the wording of the proclamation would later be used by Indian nationalists as proof of the hollowness of imperial principles"
- ↑ Metcalf & Metcalf 2012, pp. 127–128 "Modern technological changes, among them canals, railways, and telegraph were introduced into India within years of their introduction in Europe"
- ↑ Embree, Ainslie Thomas; Hay, Stephen N.; Bary, William Theodore De (1988). "Nationalism Takes Root: The Moderates". Sources of Indian Tradition: Modern India and Pakistan. Columbia University Press. p. 85. ISBN 978-0-231-06414-9. "Under these circumstances, it was not long before the seed idea of nationalism, planted by their reading of Western books, began to take root in the minds of intelligent and energetic Indians."
- ↑ Metcalf & Metcalf 2012, p. 158 " after 1857 ... these decades were marked by a rich profusion and elaboration of voluntary organizations; a surge in publication of newspapers, pamphlets and posters; and the writing of fiction and poetry as well as political, philosophical, and historical non-fiction. With this activity, a new level of public life emerged, ranging from meetings and processions to politicized street theatre ..."
- ↑ Marshall, P. J. (2001). The Cambridge Illustrated History of the British Empire. Cambridge University Press. p. 179. ISBN 978-0-521-00254-7.
The first modern nationalist movement to arise in the non-European empire, and one that became an inspiration for many others, was the Indian Congress.
- ↑ Chiriyankandath, James (2016). Parties and Political Change in South Asia. Routledge. p. 2. ISBN 978-1-317-58620-3.
South Asian parties include several of the oldest in the post-colonial world, foremost among them the 129-year-old Indian National Congress that led India to independence in 1947
- ↑ Metcalf & Metcalf 2012, p. 202: "The year 1919 was a watershed in the modern history of India. [...] By its end the Montagu–Chelmsford reforms... were enacted. [...] The year, however, also brought the repressive Rowlatt bills and the catastrophe of the Amritsar massacre. For many, if not most, Indians the reforms had become a poisoned chalice. They chose instead a novel course of political action, that of 'non-violent non-cooperation', and a new leader, Mohandas K. Gandhi, only recently returned from twenty years in South Africa. Gandhi would endure as a lasting symbol of moral leadership for the entire world community."
- ↑ Stein 2010, p. 289: "Gandhi was the leading genius of the later and ultimately successful campaign for India's independence"
- ↑
- Copland 2001, pp. 71–78.
- Metcalf & Metcalf 2006, p. 222.
- 1 2 Metcalf & Metcalf 2012, p. 267 "All were agreed that the new India must be a democratic land, with universal suffrage and freedom of press and speech"
- 1 2 Metcalf & Metcalf 2012, pp. 268–269. "The Congress Party under Nehru's leadership was committed ... to the principles of secularism ... and Nehru was determined that India should be a secular state. ... Indian secularism sought to engage with, and so sustain, all of India's various religions."
- 1 2 Metcalf & Metcalf 2012, pp. 267–268 "The new constitution ... outlawed untouchability, but of greater importance ... was the reservation of seats in the legislatures for the former untouchables, and with them the depressed forest tribes. These groups were listed on a special schedule in the constitution, and so became known as ‘Scheduled Castes and Tribes’... The members of these castes stood for election in regular constituencies where they alone were allowed to be candidates. ... these reservations grew to include preferential access to educational institutions and the administrative services."
- 1 2 Metcalf & Metcalf 2012, pp. 275–276 " Confronted with Nehru's obstinate opposition, the Andhra leader Potti Sriramalu began a fast to the death in October 1952. In December Sriramalu died; three days later the government agreed to establish an Andhra state. Once begun, the process of reorganization could not be stopped. A States Reorganization Commission was set up, and its report, implemented in 1956, brought into existence a comprehensively reordered India, divided into fourteen states on the basis of language. ... States reorganization encouraged a new regional linguistic politics, yet at the same time, by peaceably accommodating an intensely felt popular sentiment, the move helped stem separatist enthusiasm."
- 1 2 Raghavendra 2026 "After the linguistic reorganization of the states, the different regional language cinemas have had as their constituencies people of the associated with their respective languages. Tamil and Malayalam cinema cater to people from Tamil Nadu and Kerala respectively, and Kannada cinema caters to those from Karnataka state. … But the state is composed of different Kannada-speaking areas brought together in 1956 … Kannada cinema before 1956 was from the area corresponding to the princely state of Mysore …"
- ↑ Gupta 2025, p. 43 "The stagnation in agriculture was reversed only after independence with investment in agricultural infrastructure and the onset of the Green Revolution."
- ↑ Tomlinson 2013, p. 206 "India achieved the goal of food security in the 1970s."
- 1 2 Talbot 2016, p. 200–201 " The breakup of Pakistan not only decisively tipped the strategic balance in India's favor but cut short Islamabad's sponsorship of the Naga and Mizo insurgencies in the troubled northeastern periphery. The threat of a "foreign hand" there also prompted (Mrs) Gandhi's acquisition of Sikkim (1975), in a break with her father's policy."
- 1 2 Metcalf & Metcalf 2012, p. 288 "Buoyed by this electoral triumph, Mrs Gandhi ... abolished the privy purses that had been awarded to India's princes in 1947 to sweeten the pill of states' integration."
- 1 2 3 Dyson 2018, p. 172 "Table 8.1 Demographic estimates for India 1921–1971. 1951: 361.0 million, 1961: 439.1 million, 1971: 548.2 million."
- 1 2 3 "India Population 2025 - United Nations Population Fund". United Nations Population Fund. 2025. Retrieved 6 September 2026.
- 1 2 Tomlinson 2013, p. 204a "The cumulative effect of the reforms of the 1990s was to move India away from the ideal of self-reliance towards greater integration with the world economy; fewer controls on private business activity, especially in manufacturing; and substantially lower entry barriers to new firms, whether domestic or foreign."
- 1 2 Tomlinson 2013, p. 204b "It was the combination of these reforms as a package of liberalisation over twenty years from the mid 1980s to the early 2000s, ... that created the opportunity for the rapid and sustained growth of recent times."
- 1 2 Talbot 2016, pp. 268–269 "During the three-plus decades since Indira Gandhi's assassination, India has undergone significant political and economic transformation. The country is wealthier, with a large consumerist middle class. The communications revolution has improved the lives of huge numbers of people living in both the towns and countryside."
- 1 2 Tomlinson 2013, p. 209 " However, ... the income gap between the richer and the poorer states remains considerable; the seven poorest states – Bihar, Chhattisgarh, Jharkhand, Madhya Pradesh, Orissa, Rajasthan and Uttar Pradesh are still home to more than half of India’s poor. Lower levels of labour productivity, education and skill-supply are characteristic of poorer states, regional disparities having widened during the reform period."
- 1 2 Fisher 2018, pp. 207–209 "Bihar or Uttar Pradesh, ... display gender inequalities in access to life-chances larger than those of most countries in sub-Saharan Africa"
- 1 2 Fisher 2018, pp. 230–231 "Changes in the globe's climate are increasingly affecting India, which is particularly vulnerable (like Pakistan and Bangladesh). Many fauna and flora species are facing extinction and the distribution of surviving species is shifting."
- 1 2 Talbot 2016, pp. 269–270 "India is also not shining for the increasingly ghettoized urban Muslim populations."
- 1 2 Jaffrelot 2019, pp. 209–210 " While Christians have been the butt of stigmatization and repressive policies, the situation for Muslims is even more fragile ... for Hindu nationalists disqualify them even more systematically as Indian citizens. For adherents of Hindutva, Muslims are the epitome of the Other"
- ↑ "UN Membership: Founding Member States". United Nations: Dag Hammarskjöld Library. Retrieved 9 September 2026. " ... Original Member State: India; Date of Signing: 26 June 1945; Date of Ratification: 30 October 1945; ..."
- ↑ "Ancient Buddhist Site of Sarnath inscribed on UNESCO World Heritage List". UNESCO. 25 July 2026. Retrieved 9 September 2026. "Busan, Republic of Korea, 25 July 2026: The Ancient Buddhist Site, Sarnath, in Uttar Pradesh, India, has been inscribed on the UNESCO World Heritage List during the 48th session of the World Heritage Committee ... With this inscription, India now has 45 World Heritage sites."
- ↑ Karanth & Gopal 2005, p. 374"... the traditional social ethos in most parts of India is remarkably tolerant of wildlife damage compared with elsewhere ..."
- ↑ "India (n)". Oxford English Dictionary (online ed.). Oxford University Press. doi:10.1093/OED/3183874375. (Subscription or participating institution membership required.)
- ↑ Kuiper 2010, p. 86.
- 1 2 3 Clémentin-Ojha 2014.
- ↑ The Constitution of India (PDF). Ministry of Law and Justice. 1 December 2007. Archived from the original (PDF) on 9 September 2014. Retrieved 3 March 2012.
Article 1(1): India, that is Bharat, shall be a Union of States.
- ↑ Jha, Dwijendra Narayan (2014). Rethinking Hindu Identity. Routledge. p. 11. ISBN 978-1-317-49034-0.
- ↑ Singh 2017, p. 253.
- 1 2 Barrow 2003.
- ↑ Paturi, Joseph; Patterson, Roger (2016). "Hinduism (with Hare Krishna)". In Hodge, Bodie; Patterson, Roger (eds.). World Religions & Cults Volume 2: Moralistic, Mythical and Mysticism Religions. United States: New Leaf Publishing Group. pp. 59–60. ISBN 978-0-89051-922-6.
The actual term Hindu first occurs as a Persian geographical term for the people who lived beyond the Indus River. The term Hindu originated as a geographical term and did not refer to a religion. Later, Hindu was taken by European languages from the Arabic term al-Hind, which referred to the people who lived across the Indus River. This Arabic term was itself taken from the Persian term Hindū, which refers to all Indians. By the 13th century, Hindustan emerged as a popular alternative name for India, meaning the "land of Hindus."
- ↑ "Hindustan". Encyclopædia Britannica. Archived from the original on 17 July 2011. Retrieved 17 July 2011.
- ↑ Lowe, John J. (2017). Transitive Nouns and Adjectives: Evidence from Early Indo-Aryan. Oxford University Press. p. 58. ISBN 978-0-19-879357-1.
The term 'Epic Sanskrit' refers to the language of the two great Sanskrit epics, the Mahābhārata and the Rāmāyaṇa. ... It is likely, therefore, that the epic-like elements found in Vedic sources and the two epics that we have are not directly related, but that both drew on the same source, an oral tradition of storytelling that existed before, throughout, and after the Vedic period.
- ↑ Dyson 2018, p. 28
- ↑ Dyson 2018, p. 1: "Modern human beings—Homo sapiens—originated in Africa. Then, intermittently, sometime between 60,000 and 80,000 years ago, tiny groups of them began to enter the north-west of the Indian subcontinent. It seems likely that initially they came by way of the coast. [...] it is virtually certain that there were Homo sapiens in the subcontinent 55,000 years ago, even though the earliest fossils that have been found of them date to only about 30,000 years before the present."
- ↑ Wright 2010, pp. 45–51.
- 1 2 Wright 2010, p. 107.
- ↑ Wright 2010, pp. 145–146.
- ↑ Dyson 2018, pp. 16, 25.
- ↑ Evans, Nicholas (2009). Dying Words: Endangered languages and what they have to tell us. John Wiley & Sons. pp. 27–. ISBN 978-0-631-23305-3.
- ↑ Lowe, John J. (2017). Transitive Nouns and Adjectives: Evidence from Early Indo-Aryan. Oxford University Press. p. 58. ISBN 978-0-19-879357-1.
The term 'Epic Sanskrit' refers to the language of the two great Sanskrit epics, the Mahābhārata and the Rāmāyaṇa. ... It is likely, therefore, that the epic-like elements found in Vedic sources and the two epics that we have are not directly related, but that both drew on the same source, an oral tradition of storytelling that existed before, throughout, and after the Vedic period.
- ↑ Fisher 2018, p. 59.
- ↑ Stein 2010, pp. 21, 61–62.
- ↑ Dyson 2018, pp. 16–17.
- ↑ Roy 2012, p. 28.
- ↑ Iori 2023, pp. 184, 219.
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- ↑ Stein 2010, p. 73.
- ↑ Elverskog, Johan (2020). The Buddha's Footprint: An Environmental History of Asia. Philadelphia: University of Pennsylvania Press. p. 56. ISBN 978-0-8122-5183-8.
The imperial edicts of Asoka echo this commodity view of trees. In Pillar Edict V, Asoka decreed that "forests must not be burned without reason." The Buddhist community took this mandate further by declaring that in order to protect forests from such conflagrations monks were allowed to set counterfires
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- ↑ Tomlinson 2013, pp. 235–236 "The growth of the service sector has been the most distinctive feature of the Indian economy over the last thirty years. The sector's proportion of GDP increased from less than 40 per cent in 1980 to almost 60 per cent in 2010, and there was rapid growth in high technology areas."
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- ↑ Prasad 1974, p. 372, " The topography of the Indian Desert is dominated by the Aravalli Ranges on its eastern border, which consist largely of tightly folded and highly metamorphosed Archaean rocks."
- ↑ Fisher 2018, p. 83, " East of the lower Indus lay the inhospitable Rann of Kutch and Thar Desert. East of the upper Indus lay the more promising but narrow corridor between the Himalayan foothills on the north and the Thar Desert and Aravalli Mountains on the south. At the strategic choke point, just before reaching the fertile, well-watered Gangetic plain, sat Delhi. On this site, where life giving streams running off the most northern spur of the rocky Aravalli ridge flowed into the Jumna river, and where the war-horse and war-elephant trade intersected, a series of dynasties built fortified capitals."
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- ↑ Megadiverse Countries. Biodiversity A–Z, UN Environment World Conservation Monitoring Centre. Archived from the original on 3 September 2014. Retrieved 17 October 2021.
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- ↑ Goyal, Anupam (2006). The WTO and International Environmental Law: Towards Conciliation. Oxford University Press. p. 295. ISBN 978-0-19-567710-2. Quote: "The Indian government successfully argued that the medicinal neem tree is part of traditional Indian knowledge. (page 295)"
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At same time, the leafy pipal trees and comparative abundance that marked the Mewari landscape fostered refinements unattainable in other lands.
- ↑ Ameri, Marta (2018). "Letting the Pictures Speak: An Image-Based Approach to the Mythological and Narrative Imagery of the Harappan World". In Ameri, Marta; Costello, Sarah Kielt; Jamison, Gregg; Scott, Sarah Jarmer (eds.). Seals and Sealing in the Ancient World: Case Studies from the Near East, Egypt, the Aegean, and South Asia. Cambridge University Press. pp. 156–157. ISBN 978-1-108-17351-3. Quote: "The last of the centaurs has the long, wavy, horizontal horns of a markhor, a human face, a heavy-set body that appears bovine, and a goat tail ... This figure is often depicted by itself, but it is also consistently represented in scenes that seem to reflect the adoration of a figure in a pipal tree or arbour and which may be termed ritual. These include fully detailed scenes like that visible in the large 'divine adoration' seal from Mohenjo-daro."
- ↑ Paul Gwynne (2011). World Religions in Practice: A Comparative Introduction. John Wiley & Sons. p. 358. ISBN 978-1-4443-6005-9.
The tree under which Sakyamuni became the Buddha is a peepal tree (Ficus religiosa).
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- ↑ Frost, Darrel R. (2015). "Duttaphrynus beddomii (Günther, 1876)". Amphibian Species of the World: an Online Reference. Version 6.0. American Museum of Natural History. Archived from the original on 21 July 2015. Retrieved 13 September 2015.
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- ↑ Tritsch 2001, p. 15: "Before it was so heavily settled and intensively exploited, the Punjab was dominated by thorn forest interspersed by rolling grasslands which were grazed on by millions of Blackbuck, accompanied by their dominant predator, the Cheetah. Always keen hunters, the Moghul princes kept tame cheetahs which were used to chase and bring down the Blackbuck. Today the Cheetah is extinct in India and the severely endangered Blackbuck no longer exists in the Punjab."
- ↑ Ministry of Environment and Forests 1972.
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- ↑ "Biosphere" (PDF). Archived (PDF) from the original on 26 March 2023. Retrieved 28 June 2023.
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- ↑ Reviving the Roar: India's Tiger Population Is On the Rise. 13 April 2023. Archived from the original on 15 April 2023. Retrieved 15 April 2023.
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The whole constellation changed when India and Pakistan gained independence as dominions, which was a solution that made possible a speedier withdrawal of the British. In the end, India decided to become a republic, although the leadership preferred to remain within the Commonwealth.
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By invading NEFA, the PRC did not just aim to force a humiliated India to recognise its possession of the Aksai Chin. It also hoped to get, once and for all, the upper hand in their shadowing competition.
(b) Chubb, Andrew (2021). "The Sino-Indian Border Crisis: Chinese Perceptions of Indian Nationalism". In Golley, Jane; Jaivan, Linda; Strange, Sharon (eds.). Crisis. Australian National University Press. pp. 231–232. ISBN 978-1-76046-439-4.The ensuing cycle of escalation culminated in the 1962 Sino-Indian border war in which Mao Zedong's troops overran almost the entire state of Arunachal Pradesh in the eastern sector before unilaterally withdrawing, as if to underline the insult; most of the war's several thousand casualties were Indian. The PLA's decisive victories in the 1962 war not only humiliated the Indian Army, they also entrenched a status quo in Ladakh that was highly unfavourable for India, in which China controls almost all of the disputed territory. A nationalistic press and commentariat have kept 1962 vivid in India's popular consciousness.
(c) Lintner, Bertil (2018). China's India War: Collision Course on the Roof of the World. Oxford University Press. ISBN 978-0-19-909163-8.Lin Biao was put in charge of the operation and that alliance between Mao and his loyal de facto chief of the PLA made the attack on India possible. With China's ultimate victory in the war, Mao's ultra-leftist line had won in China; whatever critical voices that were left in the Party after all the purges fell silent.
(d) Medcalf, Rory (2020). Indo-Pacific Empire: China, America and the contest for the world's pivotal. Manchester University Press. ISBN 978-1-5261-5077-6.From an Indian perspective, the China-India war of 1962 was a shocking betrayal of the principles of co-operation and coexistence: a surprise attack that humiliated India and personally broke Nehru.
(e) Ganguly, Sumit (1997). The Crisis in Kashmir: Portents of War, Hope of Peace. Woodrow Wilson Center Press and Cambridge University Press. p. 44. ISBN 978-0-521-65566-8.In October 1962 India suffered the most humiliating military debacle in its post-independence history, at the hands of the Chinese People's Liberation Army (PLA). The outcome of this conflict had far-reaching consequences for Indian foreign and defence policies. The harsh defeat that the Chinese PLA had inflicted on the Indian Army called into question some of the most deeply held precepts of Nehru's foreign and defence policies.
(f) Raghavan, Srinath (2019). "A Missed Opportunity? The Nehru-Zhou Enlai Summit of 1960". In Bhagavan, Manu (ed.). India and the Cold War. University of North Carolina Press. p. 121. ISBN 978-1-4696-5117-0.The 'forward policy' adopted by India to prevent the Chinese from occupying territory claimed by them was undertaken in the mistaken belief that Beijing would be cautious in dealing with India owing to Moscow's stance on the dispute and its growing proximity to India. These misjudgments would eventually culminate in India's humiliating defeat in the war of October–November 1962.
- ↑ Brahma Chellaney (2006). Asian Juggernaut: The Rise of China, India, and Japan. HarperCollins. p. 195. ISBN 978-81-7223-650-2.
Indeed, Beijing's acknowledgement of Indian control over Sikkim seems limited to the purpose of facilitating trade through the vertiginous Nathu-la Pass, the scene of bloody artillery duels in September 1967 when Indian troops beat back attacking Chinese forces.
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Nearly 80 per cent of India's milk production is contributed by small and marginal farmers, with an average herd size of one to two milching animals.
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In the last 50 years of Indian democracy, the absolute number of missing women has increased fourfold from 15 million to 68 million. This is not merely a reflection of the overall population growth, but rather a worsening of the dangerous trend over time. As a percentage of the female electorate, missing women have gone up significantly — from 13 per cent to approximately 20 per cent
- ↑ "More than 63 million women 'missing' in India, statistics show". Associated Press via The Guardian. 30 January 2018. Archived from the original on 9 March 2021. Retrieved 17 November 2019. Quote: "More than 63 million women are "missing" statistically across India, and more than 21 million girls are unwanted by their families, government officials say. The skewed ratio of men to women is largely the result of sex-selective abortions, and better nutrition and medical care for boys, according to the government's annual economic survey, which was released on Monday. In addition, the survey found that "families where a son is born are more likely to stop having children than families where a girl is born".
- ↑ Trivedi, Ira (15 August 2019). "A Generation of Girls Is Missing in India – Sex-selective abortion fuels a cycle of patriarchy and abuse". Foreign Policy. Archived from the original on 9 March 2021. Retrieved 17 November 2019. Quote: "Although it has been illegal nationwide for doctors to disclose the sex of a fetus since the 1994 Pre-Conception and Pre-Natal Diagnostic Techniques Act, the ease of ordering cheap and portable ultrasound machines, especially online, has kept the practice of sex-selective abortions alive."
- ↑ Garg 2005.
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Ultimately, it was the pragmatic consensus-seeking approach that triumphed. On 14 September 1949, after three years of debate, the assembly overwhelmingly approved a compromise resolution, known as the Munshi—Ayyangar formula, which later became Articles 343-51 of the Indian Constitution. Instead of declaring a 'national language', Hindi was labelled the 'official language of the Union', while English was to continue to be used 'for all official purposes'. It was decided that this arrangement would apply for fifteen years, during which time Hindi was to be progressively introduced into official use. What would happen at the end of this interim period was left undetermined, with the Constitution providing for the establishment of a parliamentary committee to examine the issue in the future. In addition, the Constitution recognised fourteen other languages for official use (listed in the Eighth Schedule of the Constitution). ... Fifteen years after the enactment of the Constitution, Hindi was still not widely used by the Union government. Following a series of violent riots in non-Hindi-speaking States in the 1960s, Parliament renounced the ideal of an Indian national language. In 1965, when the fifteen-year interim period prescribed by the Constitution elapsed, the government announced that English would remain the de facto formal language of India.
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Partition may have 'killed' Hindustani, but it had a marked effect on the debates regarding the position of English and provincial languages in the Constitution. The Hindi protagonists became even more insistent on establishing Hindi as the sole national language and imposing it on the non-Hindi-speaking regions to enhance 'national unity'. In addition, these leaders even began to argue that the Devanagari form of numerals should be used instead of the international form. This was firmly opposed by members from South India. To solve the continuing dispute among the Assembly members, (K. M.) Munshi and N. Gopalaswami Ayyangar, a Tamil member of the Assembly, drew up detailed language provisions. These, in the words of the latter, represented a 'compromise between opinions not easily reconcilable' (Constituent Assembly Debates 1X 1966: 1319). The provisions were proposed to the Congress on 2nd September 1949 and engendered a heated discussion. It was eventually decided that they would be proposed in the Assembly by Munshi, Ayyangar, and Bhimrao Ambedkar (the Chairman of the Drafting Committee) in their personal capacities, not as an official proposal on behalf of the Drafting Committee.
- ↑ Forrester, Duncan B. (1966). "The Madras Anti-Hindi Agitation, 1965: Political Protest and its Effects on Language Policy in India". Pacific Affairs. 39 (1/2): 19–36. doi:10.2307/2755179. ISSN 0030-851X. JSTOR 2755179.
- ↑ Sharma, Sandipan (26 January 2026). "1965: When Republic Day became a morning of mourning in Madras". India Today. Archived from the original on 26 January 2026. Retrieved 19 April 2026.
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Some of the migrated languages ... such as Sanskrit and English, remained primarily as a second language, even though their native speakers were lost.
- ↑ Gazzola, Michele; Wickström, Bengt-Arne (2016). The Economics of Language Policy. MIT Press. pp. 469–. ISBN 978-0-262-03470-8.
The Eighth Schedule recognizes India's national languages as including the major regional languages as well as others, such as Sanskrit and Urdu, which contribute to India's cultural heritage. ... The original list of fourteen languages in the Eighth Schedule at the time of the adoption of the Constitution in 1949 has now grown to twenty-two.
- ↑ Groff, Cynthia (2017). The Ecology of Language in Multilingual India: Voices of Women and Educators in the Himalayan Foothills. Palgrave Macmillan UK. pp. 58–. ISBN 978-1-137-51961-0.
As Mahapatra says: "It is generally believed that the significance for the Eighth Schedule lies in providing a list of languages from which Hindi is directed to draw the appropriate forms, style and expressions for its enrichment" ... Being recognized in the Constitution, however, has had significant relevance for a language's status and functions.
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The first engineering college was an outgrowth of the Ganges Canal. Named after the lieutenant governor of the North-Western Provinces who founded it in 1847, the Thomason Engineering College at Roorkee trained employees for the irrigation branch of the Public Works Department. It offered different curricula for different types of students: an engineering class for domiciled Europeans and a few Indians, an upper subordinates class to train British noncommissioned officers as construction foremen, and a lower subordinates class to train Indian surveyors. By the mid-1880s, the school has a hundred students, substantial buildings, and a reputation as an important center for the study of hydraulic engineering.
- 1 2 Subramanian, Ajantha (2019). The Caste of Merit: Engineering Education in India. Cambridge, MA and London: Harvard University Press. pp. 30–31. ISBN 978-0-674-98788-3.
Before the 1854 despatch, there was already one engineering college in operation: the Thomason College of Civil Engineering at Roorkee.
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- Lagasse 2007 ""caste [Port., casta=basket], ranked groups based on heredity within rigid systems of social stratification, especially those that constitute Hindu India. Some scholars, in fact, deny that true caste systems are found outside India. The caste is a closed group whose members are severely restricted in their choice of occupation and degree of social participation. Marriage outside the caste is prohibited. Social status is determined by the caste of one's birth and may only rarely be transcended."
- Madan 2012 "caste, any of the ranked, hereditary, endogamous social groups, often linked with occupation, that together constitute traditional societies in South Asia, particularly among Hindus in India. Although sometimes used to designate similar groups in other societies, the "caste system" is uniquely developed in Hindu societies."
- Gupta 2008 "Caste: What makes Indian society unique is the phenomenon of caste. Economic, religious, and linguistic differentiations, even race-based discrimination, are known elsewhere, but nowhere else does one see caste but in India."
- Béteille 2002, pp. 136–137. Quote: "Caste: Caste has been described as the fundamental social institution of India. Sometimes the term is used metaphorically to refer to rigid social distinctions or extreme social exclusiveness wherever found, and some authorities have used the term 'colour-caste system' to describe the stratification based on race in the United States and elsewhere. But it is among the Hindus in India that we find the system in its most fully developed form although analogous forms exist among Muslims, Christians. Sikhs and other religious groups in South Asia. It is an ancient institution, having existed for at least 2,000 years among the Hindus who developed not only elaborate caste practices hut also a complex theory to explain and justify those practices (Dumont 1970). The theory has now lost much of its force although many of the practices continue."
- Mitchell 2006 Quote:"Castes A pure caste system is rooted in the religious order and may be thought of as a hierarchy of hereditary, endogamous, occupational groups with positions fixed and mobility barred by ritual distances between each caste. Empirically, the classical Hindu system of India approximated most closely to pure caste. The system existed for some 3,000 years and continues today despite many attempts to get rid of some of its restrictions. It is essentially connected with Hinduism."
- "caste, n.". Oxford English Dictionary, Second edition; online version June 2012. Oxford, UK: Oxford University Press. 1989. Archived from the original on 24 September 2015. Retrieved 5 August 2019. Quote: "caste, n. 2a. spec. One of the several hereditary classes into which society in India has from time immemorial been divided; ... This is now the leading sense, which influences all others."
- ↑ Atrey, Shreya (2019). Intersectional Discrimination. Oxford, UK and New York, NY: Oxford University Press. p. 63–64. ISBN 978-0-19-884895-0.
- ↑ "Indians Outlaw 'Untouchability' In Formal Action by Assembly; UNTOUCHABILITY' FORMALLY BANNED". Reuters/New York Times. 30 April 1947.
NEW DELHI, India, April 29 -- India's Constituent Assembly, discussing the Fundamental Rights Committee's report, today adopted this provision: "Untouchability in any form is abolished and the imposition of any disability on that account shall be an offense.
- ↑ Teltumbde, Anand (2010). The Persistence of Caste: The Khairlanji Murders and India's Hidden Apartheid. Bloomsbury Academic. ISBN 978-1-84813-449-2.
- ↑ Taylor, Sarah (28 June 2022). "The struggle to challenge India's caste system remains real, still". ABC. Archived from the original on 13 July 2024. Retrieved 11 July 2025.
- ↑ Makar 2007.
- 1 2 Medora 2003.
- ↑ Jones & Ramdas 2005, p. 111.
- ↑ Biswas, Soutik (29 September 2016). "What divorce and separation tell us about modern India". BBC News. Archived from the original on 21 March 2021. Retrieved 18 October 2021.
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Mayer's (1960: 219) observation for central India would not be inaccurate for most communities in the subcontinent: "A man's tie with his sister is accounted very close. The two have grown up together, at an age when there is no distinction made between the sexes. And later, when the sister marries, the brother is seen as her main protector, for when her father has died to whom else can she turn if there is trouble in her conjugal household.(Adrian C. Mayer, Caste and kinship in Central India (1960)" The parental home, and after the parents' death the brother's home, often offers the only possibility of temporary or longer-term support in case of divorce, desertion, and even widowhood, especially for a woman without adult sons. Her dependence on this support is directly related to economic and social vulnerability.
- ↑ Coleman, Leo (2017). A Moral Technology: Electrification as Political Ritual in New Delhi. Cornell University Press. p. 127. ISBN 978-1-5017-0791-9. Quote: Rakhi and its local performances in Kishan Garhi were part of a festival in which connections between out-marrying sisters and village-resident brothers were affirmed. In the "traditional" form of this rite, according to Marriott, sisters exchanged with their brothers to ensure their ability to have recourse—at a crisis, or during childbearing—to their natal village and their relatives there even after leaving for their husband's home. For their part, brothers engaging in these exchanges affirmed the otherwise hard-to-discern moral solidarity of the natal family, even after their sister's marriage.
- ↑ Asher & Talbot 2006, pp. 144, 196 "(p.144) Chronicles, both visual and written, tell us that instrumentalists from Khurasan and Central Asia as well as singers from India resided in Akbar's court ... By far the most famous singer was the legendary Tansen (p.196) Whatever its larger meaning, the extensive use of white marble must have been intended to evoke a sense of divine presence, ... Shah Jahan, more than any other Mughal emperor, employed architecture as a way to accentuate his own semi-divine status.
- ↑ Naim, C.M. "South Asian Literatures: Islamic". Encyclopaedia Britannica. Retrieved 30 August 2026.
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- ↑ Jaffrelot, Christophe; Kalaiyarasan, A. (2023). "Post-Sachar Indian Muslims: Facets of Socio-Economic Decline". In Fazal, Tanweer; Vaid, Divya; Jodhka, Surinder S. (eds.). Marginalities and Mobilities among India's Muslims: Elusive Citizenship. Routledge. pp. 19–41. ISBN 978-1-032-07789-5.
- ↑ Parwez, S.; Khan, G; Khan, T (2024). "Communal ghettoisation in urban India: A process of informal but systematic segregations". GeoJournal. 89 (4): 123–135. doi:10.1007/s10708-024-11148-w.
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- ↑ Prusty, Jayashree (2025). "Socio-cultural life and transition of Gond tribe, Nawarangpur, Odisha" (PDF). Antrocom Journal of Anthropology. 21 (1): 115–128.
- ↑ Lamb, Ramdas (2002). Rapt in the Name: The Ramnamis, Ramnam, and Untouchable Religion in Central India. SUNY Series in Hindu Studies. State University of New York Press. ISBN 978-0-7914-5385-8.
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- ↑ Rowland 1970, pp. 46–47.
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- ↑ Craven 1997, pp. 18–19.
- ↑ Blurton 1993, p. 151.
- ↑ Harle 1994, pp. 32–38.
- ↑ Harle 1994, pp. 43–55.
- ↑ Rowland 1970, pp. 113–119.
- ↑ Blurton 1993, pp. 10–11.
- ↑ Craven 1997, pp. 111–121.
- ↑ Michell 2000, pp. 44–70.
- ↑ Harle 1994, pp. 212–216.
- ↑ Craven 1997, pp. 152–160.
- ↑ Blurton 1993, pp. 225–227.
- ↑ Harle 1994, pp. 356–361.
- ↑ Rowland 1970, pp. 242–251.
- ↑ Harle 1994, pp. 361–370.
- ↑ Craven 1997, pp. 202–208.
- ↑ Harle 1994, pp. 372–382, 400–406.
- ↑ Craven 1997, pp. 222–243.
- ↑ Harle 1994, pp. 384–397, 407–420.
- ↑ Craven 1997, p. 243.
- ↑ Michell 2000, p. 210.
- ↑ Michell 2000, pp. 210–211.
- ↑ Blurton 1993, p. 211.
- ↑ Hayashi 2005, p. 363
- ↑ Plofker 2007, p. 1
- ↑ Filliozat 2004, pp. 140–143
- ↑ Hayashi 1995
- ↑ Plofker 2007, p. 6
- ↑ Ifrah 2000, p. 346: "The measure of the genius of Indian civilisation, to which we owe our modern (number) system, is all the greater in that it was the only one in all history to have achieved this triumph. Some cultures succeeded, earlier than the Indian, in discovering one or at best two of the characteristics of this intellectual feat. But none of them managed to bring together into a complete and coherent system the necessary and sufficient conditions for a number-system with the same potential as our own."
- ↑ Plofker 2009, pp. 44–47
- ↑ Bourbaki 1998, p. 46: "...our decimal system, which (by the agency of the Arabs) is derived from Hindu mathematics, where its use is attested already from the first centuries of our era. It must be noted moreover that the conception of zero as a number and not as a simple symbol of separation) and its introduction into calculations, also count amongst the original contribution of the Hindus."
- ↑ Bourbaki 1998, p. 49: Modern arithmetic was known during medieval times as "Modus Indorum" or method of the Indians. Leonardo of Pisa wrote that compared to method of the Indians all other methods is a mistake. This method of the Indians is none other than our very simple arithmetic of addition, subtraction, multiplication and division. Rules for these four simple procedures was first written down by Brahmagupta during the 7th century AD. "On this point, the Hindus are already conscious of the interpretation that negative numbers must have in certain cases (a debt in a commercial problem, for instance). In the following centuries, as there is a diffusion into the West (by intermediary of the Arabs) of the methods and results of Greek and Hindu mathematics, one becomes more used to the handling of these numbers, and one begins to have other "representation" for them which are geometric or dynamic."
- 1 2 "algebra" 2007. Britannica Concise Encyclopedia Archived 29 September 2007 at the Wayback Machine. Encyclopædia Britannica Online. 16 May 2007. Quote: "A full-fledged decimal, positional system certainly existed in India by the 9th century (AD), yet many of its central ideas had been transmitted well before that time to China and the Islamic world. Indian arithmetic, moreover, developed consistent and correct rules for operating with positive and negative numbers and for treating zero like any other number, even in problematic contexts such as division. Several hundred years passed before European mathematicians fully integrated such ideas into the developing discipline of algebra."
- ↑ Pingree 2003, p. 45 Quote: "Geometry, and its branch trigonometry, was the mathematics Indian astronomers used most frequently. Greek mathematicians used the full chord and never imagined the half chord that we use today. Half chord was first used by Aryabhata which made trigonometry much more simple. In fact, the Indian astronomers in the third or fourth century, using a pre-Ptolemaic Greek table of chords, produced tables of sines and versines, from which it was trivial to derive cosines. This new system of trigonometry, produced in India, was transmitted to the Arabs in the late eighth century and by them, in an expanded form, to the Latin West and the Byzantine East in the twelfth century."
- ↑ Bourbaki 1998, p. 126: "As for trigonometry, it is disdained by geometers and abandoned to surveyors and astronomers; it is these latter (Aristarchus, Hipparchus, Ptolemy) who establish the fundamental relations between the sides and angles of a right angled triangle (plane or spherical) and draw up the first tables (they consist of tables giving the chord of the arc cut out by an angle on a circle of radius r, in other words the number ; the introduction of the sine, more easily handled, is due to Hindu mathematicians of the Middle Ages)."
- ↑ Stillwell 2004, p. 173
- ↑ Hardy, G. H. (2015) [1927]. "Notice". Collected papers of Srinivasa Ramanujan. Cambridge University Press. pp. xxi–xxxv. ISBN 978-1-107-53651-7.
It was his insight into algebraical formulae, transformation of infinite series, ... that was most amazing. On this side most certainly I have never met his equal, and I can compare him only with Euler and Jacobi. He worked, far more than the majority of modern mathematicians, by induction from numerical examples. ... But with his memory, his patience, and his power of calculation, he combined a power of generalisation, a feeling for form, and a capacity for rapid modification of his hypotheses, that were often really startling, and made him, in his own peculiar field, without a rival in his day.
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- ↑ Sarrazin, Natalie (2019). Focus: Popular Music in Contemporary India. Taylor & Francis. ISBN 978-0-429-99931-4.
- 1 2 3 4 5 6 7 8 9 10 11 12 13 Vatsyayan, Kapila; Lord, Maria (revision) (2020) [2001]. "India, subcontinent of, IX. Dance". Grove Music Online. Oxford University Press.
- ↑ Bishnupriya Dutt; Urmimala Sarkar Munsi (2010). Engendering Performance: Indian Women Performers in Search of an Identity. SAGE Publications. p. 216. ISBN 978-81-321-0612-8.
- ↑ Frank Burch Brown (2013). The Oxford Handbook of Religion and the Arts. Oxford University Press. pp. 195–196. ISBN 978-0-19-972103-0., Quote: All of the dances considered to be part of the Indian classical canon (Bharata Natyam, Chhau, Kathak, Kathakali, Kuchipudi, Manipuri, Mohiniattam, Odissi, Sattriya, and Yakshagana) trace their roots to religious practices (...) the Indian diaspora has led to the translocation of Hindu dances to Europe, North America and the world."
- 1 2 3 4 Tarlo 1996, p. 26
- ↑ Tarlo 1996, pp. 26–28
- 1 2 Alkazi, Roshen (2002). "Evolution of Indian Costume as a result of the links between Central Asia and India in ancient and medieval times". In Rahman, Abdur (ed.). India's Interaction with China, Central and West Asia. Oxford University Press. pp. 464–484. ISBN 978-0-19-565789-0.
- ↑ Stevenson, Angus; Waite, Maurice (2011). Concise Oxford English Dictionary: Book & CD-ROM Set. Oxford University Press. p. 1272. ISBN 978-0-19-960110-3. Retrieved 3 September 2019.
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- ↑ Kohli, Megha (2023). "Breads". In Taylor Sen, Colleen; Bhattacharyya, Sourish; Saberi, Helen (eds.). The Blooomsbury Handbook of Indian Cuisine. London, New York, and Dublin: Bloomsbury Publishing. p. 60. ISBN 978-1-3501-2863-7.
Khamiri roti is the Indian version of sourdough bread. "Khamir" means yeast or starter in Urdu. ... It is made in a tandoor. ... The culture of purchasaing breads from outside is Central Asian and came to India with the Mughals. The best khamiri roti is sold in various shops in Old Delhi run by people who claim to be the direct descendants of the cooks who worked for the Mughals and use the same recipe as their ancestors.
- ↑ Panjabi, Camellia (1995). The Great Curries of India. Simon and Schuster. pp. 158–. ISBN 978-0-684-80383-8.
The Muslim influenced breads of India are leavened, like naan, Khamiri roti, ...
- 1 2 Davidson, Alan (2014). The Oxford Companion to Food. Oxford University Press. p. 409. ISBN 978-0-19-967733-7.
- ↑ Davidson, Alan (2014). The Oxford Companion to Food. Oxford University Press. p. 161. ISBN 978-0-19-967733-7.
Chapatis are made from finely milled whole-wheat flour, called chapati flour or atta, and water. The dough is rolled into thin rounds which vary in size from region to region and then cooked without fat or oil on a slightly curved griddle called a tava.
- ↑ Tamang, J. P.; Fleet, G. H. (2009). "Yeasts Diversity in Fermented Foods and Beverages". In Satyanarayana, T.; Kunze, G. (eds.). Yeast Biotechnology: Diversity and Applications. Springer. p. 180. ISBN 978-1-4020-8292-4.
Idli is an acid-leavened and steamed cake made by bacterial fermentation of a thick batter made from coarsely ground rice and dehulled black gram. Idli cakes are soft, moist and spongy, have desirable sour flavour, and is eaten as breakfast in South India. Dosa batter is very similar to idli batter, except that both the rice and black gram are finely grounded. The batter is thinner than that of idli and is fried as a thin, crisp pancake and eaten directly in South India.
- ↑ Jhala, Angma Day (2015). Royal Patronage, Power and Aesthetics in Princely India. Routledge. p. 70. ISBN 978-1-317-31657-2.
With the ascent of the Mughal Empire in sixteenth-century India, Turkic, Persian and Afghan traditions of dress, 'architecture and cuisine' were adopted by non-Muslim indigenous elites in South Asia. In this manner, Central Asian cooking merged with older traditions within the subcontinent, to create such signature dishes as biryani (a fusion of the Persian pilau and the spice-laden dishes of Hindustan), and the Kashmiri meat stew of Rogan Josh. It not only generated new dishes and entire cuisines, but also fostered novel modes of eating. Such newer trends included the consumption of Persian condiments, which relied heavily on almonds, pastries and quince jams, alongside Indian achars made from sweet limes, green vegetables and curds as side relishes during Mughlai meals.
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- ↑ Nandy, Ashis (2004). "The Changing Popular Culture of Indian Food: Preliminary Notes". South Asia Research. 24 (1): 9–19. doi:10.1177/0262728004042760.
- ↑ Haidar, Sakina; Hussain, Sajjad; Naz, Safina; Ali, Sajid; Noor, Anam (2025). "Introduction and History of Mango". In Hussain, Sajjad; Nahar, Kamrun; Rajwana, Ishtiaq A.; Ercisli, Sezai; Ahmad, Shakeel (eds.). Handbook of Research on Mango Fruit: Postharvest Science, Production, Nutrition, and Processing Technology. CRC Press, Routledge. p. 1–2. ISBN 978-1-77964-338-4.
- ↑ Kuhn, David N.; Bally, Ian S. E.; Dillon, Natalie L.; Innes, David; Groh, Amy M.; Rahaman, Jordon; Ophir, Ron; Cohen, Yuval; Sherman, Amir (20 April 2017). "Genetic Map of Mango: A Tool for Mango Breeding". Frontiers in Plant Science. 8 577. Bibcode:2017FrPS....8..577K. doi:10.3389/fpls.2017.00577. PMC 5397511. PMID 28473837.
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- ↑ Sen, Ronojoy (2015). Nation at Play: A History of Sport in India. Columbia University Press. pp. 45–48. ISBN 978-0-231-16490-0.
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Bibliography
Overview
- "India". The World Factbook. Central Intelligence Agency. Archived from the original on 11 January 2021. Retrieved 10 July 2021.
- "Country Profile: India" (PDF). Library of Congress Country Studies (5th ed.). Library of Congress Federal Research Division. December 2004. Archived from the original (PDF) on 27 September 2011. Retrieved 30 September 2011.
- Heitzman, James; Worden, Robert L. (1996). India: A Country Study. Area Handbook Series. Washington, D.C.: Library of Congress. ISBN 978-0-8444-0833-0.
- Provisional Population Totals Paper 1 of 2011 India. Office of the Registrar General and Census Commissioner. Archived from the original on 9 September 2021. Retrieved 18 October 2021.
- Robinson, Francis, ed. The Cambridge Encyclopedia of India, Pakistan, Bangladesh, Sri Lanka, Nepal, Bhutan and the Maldives (1989)
- Constituent Assembly of India – Volume XII. National Informatics Centre, Government of India. 24 January 1950. Archived from the original on 21 July 2011. Retrieved 17 July 2011.
Etymology
- Barrow, Ian J. (2003). "From Hindustan to India: Naming change in changing names". South Asia: Journal of South Asian Studies. 26 (1): 37–49. doi:10.1080/085640032000063977.
- Clémentin-Ojha, Catherine (2014). "'India, that is Bharat...': One Country, Two Names". South Asia Multidisciplinary Academic Journal. 10. doi:10.4000/samaj.3717.
History
- Asher, C. B.; Talbot, C. (2006). India Before Europe. Cambridge University Press. ISBN 978-0-521-80904-7.
- Asher, C. B.; Talbot, C. (2022). India Before Europe. Cambridge University Press. ISBN 978-1-108-42816-3.
- Brown, J. M. (1994). Modern India: The Origins of an Asian Democracy. The Short Oxford History of the Modern World (2nd ed.). Oxford University Press. ISBN 978-0-19-873113-9.
- Copland, I. (2001). India 1885–1947: The Unmaking of an Empire. Longman. ISBN 978-0-582-38173-5.
- Elverskog, Johan (2020). The Buddha's Footprint: An Environmental History of Asia. Philadelphia: University of Pennsylvania Press. ISBN 978-0-8122-5183-8.
- Gilbert, Marc Jason (2017). South Asia in World History. The New Oxford World History series. Oxford University Press. pp. 54–56. ISBN 978-0-19-517653-7.
- Jaffrelot, Christophe (2019). Modi's India: Hindu Nationalism and the Rise of Ethnic Democracy. Princeton University Press. ISBN 978-0-691-20680-6.
- Kulke, H.; Rothermund, D. (2016). A History of India. 6th. Routledge. ISBN 978-1-138-96114-2.
- Lowe, John J. (2015). Participles in Rigvedic Sanskrit: The Syntax and Semantics of Adjectival Verb Forms. Oxford University Press. ISBN 978-0-19-100505-3.
- Ludden, D. (2014). India and South Asia: A Short History (2nd, revised ed.). Oneworld Publications. ISBN 978-1-85168-936-1.
- Metcalf, Barbara D.; Metcalf, Thomas R. (2006). A Concise History of Modern India (2nd ed.). Cambridge University Press. ISBN 978-0-521-68225-1.
- Metcalf, Barbara D.; Metcalf, Thomas R. (2012). A Concise History of Modern India. Cambridge University Press. ISBN 978-1-107-02649-0. Archived from the original on 13 July 2023. Retrieved 13 August 2019.
- Peers, D. M. (2006). India under Colonial Rule: 1700–1885. Pearson Longman. ISBN 978-0-582-31738-3.
- Flood, Gavin (2020). "Introduction". In Gavin Flood (ed.). The Oxford History of Hinduism: Hindu Practice: Hindu Practice. Oxford University Press. ISBN 978-0-19-105322-1.
- Iori, Elisa (2023). "Releasing Urban Religion beyond the City Wall: The Spatial Capital of Early Buddhist Monasticism in NW South Asia". Numen. 70 (2–3): 184–219. doi:10.1163/15685276-20231691. hdl:10278/5079362.
- Jamison, Stephanie; Brereton, Joel (2020). The Rigveda. Oxford University Press. ISBN 978-0-19-063339-4.
- Mattern, Susan (2019). The Slow Moon Climbs: The Science, History, and Meaning of Menopause. Princeton, NJ, and London: Princeton University Press. ISBN 978-0-691-17163-0.
- Michaels, Axel (2017). Patrick Olivelle, Donald R. Davis (ed.). The Oxford History of Hinduism: Hindu Law: A New History of Dharmaśāstra. Oxford: Oxford University Press. ISBN 978-0-19-100709-5.
- Peers, D. M. (2013). India Under Colonial Rule: 1700–1885. Routledge. ISBN 978-1-317-88286-2. Retrieved 13 August 2019.
- Petraglia, Michael D.; Allchin, Bridget (2007). "Human evolution and culture change in the Indian subcontinent". In Michael Petraglia; Bridget Allchin (eds.). The Evolution and History of Human Populations in South Asia: Inter-disciplinary Studies in Archaeology, Biological Anthropology, Linguistics and Genetics. Springer Publishing. ISBN 978-1-4020-5562-1.
- Ramusack, Barbara N. (1999). "Women in South Asia". In Barbara N. Ramusack; Sharon L. Sievers (eds.). Women in Asia: Restoring Women to History. Indiana University Press. ISBN 978-0-253-21267-2.
- Robb, P. (2001). A History of India. Palgrave. ISBN 978-0-333-69129-8.
- Robb, P. (2011). A History of India. Palgrave Macmillan. ISBN 978-0-230-34549-2.
- Roy, Tirthankar (2012). India in the World Economy: From Antiquity to the Present. Cambridge and New York: Cambridge University Press. ISBN 978-1-107-00910-3.
- Sarkar, S. (1983). Modern India: 1885–1947. Delhi: Macmillan. ISBN 978-0-333-90425-1.
- Singh, Upinder (2017). Political Violence in Ancient India. Harvard University Press. ISBN 978-0-674-98128-7.
- Spear, Percival (1990) [1978]. History of India, Volume 2: From the sixteenth century to the twentieth century. Penguin. ISBN 978-0-140-13836-8.
- Sripati, V. (1998). "Toward Fifty Years of Constitutionalism and Fundamental Rights in India: Looking Back to See Ahead (1950–2000)". American University International Law Review. 14 (2): 413–496.
- Stein, B. (2010). Arnold, D. (ed.). A History of India (2nd ed.). Oxford: Wiley-Blackwell. ISBN 978-1-4051-9509-6.
- Talbot, Ian (2016). A History of Modern South Asia: Politics, States, and Diasporas. Yale University Press. ISBN 978-0-300-19694-8.
- Truschke, Audrey (2025). India: 5,000 Years of History on the Subcontinent. Princeton University Press. ISBN 9780691221229.
- Van Brummelen, Glenn (2014). "Arithmetic". In Glick, Thomas F.; Livesey, Steven; Wallis, Faith (eds.). Medieval Science, Technology, and Medicine: An Encyclopedia. Routledge. ISBN 978-1-135-45932-1.
- Witzel, Michael (2003). "Vedas and Upanișads". In Gavin D. Flood (ed.). The Blackwell companion to Hinduism. John Wiley & Sons. ISBN 978-0-631-21535-6. Retrieved 15 March 2012.
- Wolpert, S. (2003). A New History of India (7th ed.). Oxford University Press. ISBN 978-0-19-516678-1.
- Wright, Rita P. (2010). The Ancient Indus: Urbanism, Economy, and Society. Cambridge University Press. ISBN 978-0-521-57219-4. Retrieved 29 September 2013.
Geography
- Ali, J. R.; Aitchison, J. C. (2005). "Greater India". Earth-Science Reviews. 72 (3–4): 170–173. Bibcode:2005ESRv...72..169A. doi:10.1016/j.earscirev.2005.07.005.
- Basu, Mahua; Xavier, Savarimuthu (2017). Fundamentals of Environmental Studies. Cambridge University Press. ISBN 978-1-316-87051-8.
- Chang, J. H. (1967). "The Indian Summer Monsoon". Geographical Review. 57 (3). American Geographical Society, Wiley: 373–396. Bibcode:1967GeoRv..57..373C. doi:10.2307/212640. JSTOR 212640.
- Forest (Conservation) Act, 1980 with Amendments Made in 1988 (PDF). Department of Environment and Forests, Government of the Andaman and Nicobar Islands. 1988. Archived from the original (PDF) on 21 July 2011. Retrieved 25 July 2011.
- Dikshit, K. R.; Schwartzberg, Joseph E. (2023). "India: Land". Encyclopædia Britannica. pp. 1–29. Archived from the original on 8 May 2015. Retrieved 7 February 2022.
- Duff, D. (1993). Holmes Principles of Physical Geology (4th ed.). Routledge. ISBN 978-0-7487-4381-0.
- Kaul, R. N. (1970). "The Indian Subcontinent: Indo-Pakistan". In Kaul, R. N. (ed.). Afforestation in Arid Zones. The Hague: Dr. W. Junk, N.V., Publishers. ISBN 978-94-010-3352-7.
- Kumar, V. Sanil; Pathak, K. C.; Pednekar, P.; Raju, N. S. N.; Gowthaman, R. (2006). "Coastal processes along the Indian coastline" (PDF). Current Science. 91 (4): 530–536. Archived from the original (PDF) on 8 September 2009.
- Mcgrail, Sean; Blue, Lucy; Kentley, Eric; Palmer, Colin (2003). Boats of South Asia. Routledge. ISBN 978-1-134-43130-4.
- Molnar, Peter (2015). Plate Tectonics: A Very Short Introduction. Oxford University Press. ISBN 978-0-19-872826-9.
- India Yearbook 2007. New Delhi: Publications Division, Ministry of Information and Broadcasting, Government of India. 2007. ISBN 978-81-230-1423-4.
- Posey, C. A. (1994). The Living Earth Book of Wind and Weather. Reader's Digest. ISBN 978-0-89577-625-9.
- Prakash, B.; Kumar, S.; Rao, M. S.; Giri, S. C. (2000). "Holocene Tectonic Movements and Stress Field in the Western Gangetic Plains" (PDF). Current Science. 79 (4): 438–449. Archived (PDF) from the original on 4 May 2011. Retrieved 7 February 2022.
- Prasad, Ishwar (1974). "The Ecology of Vertebrates of the Indian Desert". In Mani, M. S. (ed.). Ecology and Biogeography in India. The Hague: Dr. W. Junk bv Publishers. ISBN 978-94-010-2333-7.
Biodiversity
- Basak, R. K. (1983). Botanical Survey of India: Account of Its Establishment, Development, and Activities. India. Department of Environment. Retrieved 20 July 2011.
- Crame, J. A.; Owen, A. W. (2002). Palaeobiogeography and Biodiversity Change: The Ordovician and Mesozoic–Cenozoic Radiations. Geological Society Special Publication. Geological Society of London. ISBN 978-1-86239-106-2. Retrieved 8 December 2011.
- Karanth, K. Ullas; Gopal, Rajesh (2005). "An ecology-based policy framework for human-tiger coexistence in India". In Rosie Woodroffe; Simon Thirgood; Alan Rabinowitz (eds.). People and Wildlife, Conflict Or Co-existence?. Cambridge University Press. ISBN 978-0-521-53203-7.
- Karanth, K. P. (2006). "Out-of-India Gondwanan Origin of Some Tropical Asian Biota" (PDF). Current Science. 90 (6): 789–792. Archived from the original (PDF) on 11 April 2019. Retrieved 18 May 2011.
- Tritsch, M. F. (2001). Wildlife of India. London: HarperCollins. ISBN 978-0-00-711062-9.
- Indian Wildlife (Protection) Act, 1972. Ministry of Environment and Forests, Government of India. 9 September 1972. Archived from the original on 16 July 2011. Retrieved 25 July 2011.
Politics
- Burnell, P. J.; Calvert, P. (1999). The Resilience of Democracy: Persistent Practice, Durable Idea. Taylor & Francis. ISBN 978-0-7146-8026-2. Retrieved 20 July 2011.
- "Current Recognised Parties" (PDF). Election Commission of India. 14 March 2009. Archived (PDF) from the original on 9 October 2010. Retrieved 5 July 2010.
- Mathew, K. M. (2003). Manorama Yearbook. Malayala Manorama. ISBN 978-81-900461-8-3. Retrieved 21 July 2011.
- "National Symbols". Know India. National Informatics Centre, Government of India. Archived from the original on 18 April 2021. Retrieved 18 April 2021.
- Neuborne, Burt (2003). "The Supreme Court of India". International Journal of Constitutional Law. 1 (3): 476–510. doi:10.1093/icon/1.3.476.
- Pylee, M. V. (2003b). "The Union Judiciary: The Supreme Court". Constitutional Government in India (2nd ed.). S. Chand. ISBN 978-81-219-2203-6. Retrieved 2 November 2007.
- Sharma, R. (1950). "Cabinet Government in India". Parliamentary Affairs. 4 (1): 116–126. doi:10.1093/oxfordjournals.pa.a052755.
- Sharma, B. K. (2007). Introduction to the Constitution of India (4th ed.). Prentice Hall. ISBN 978-81-203-3246-1.
Foreign relations and military
- Russia Agrees India Nuclear Deal. BBC News. 11 February 2009. Archived from the original on 11 October 2010. Retrieved 22 August 2010.
- Curry, B. (27 June 2010). "Canada Signs Nuclear Deal with India". The Globe and Mail. Archived from the original on 25 May 2017. Retrieved 13 May 2011.
- "EU-India Strategic Partnership". Europa: Summaries of EU Legislation. European Union. 8 April 2008. Archived from the original on 3 May 2011. Retrieved 14 January 2011.
- Gilbert, M. (2002). A History of the Twentieth Century. William Morrow. ISBN 978-0-06-050594-3. Retrieved 22 July 2011.
- Kumar, A. V. (1 May 2010). "Reforming the NPT to Include India". Bulletin of the Atomic Scientists. Archived from the original on 7 April 2014. Retrieved 1 November 2010.
- Nair, V. K. (2007). "No More Ambiguity: India's Nuclear Policy" (PDF). afsa.org. Archived from the original (PDF) on 27 September 2007. Retrieved 7 June 2007.
- Perkovich, G. (2001). India's Nuclear Bomb: The Impact on Global Proliferation. University of California Press. ISBN 978-0-520-23210-5. Retrieved 22 July 2011.
- India, France Agree on Civil Nuclear Cooperation. Rediff. 25 January 2008. Archived from the original on 1 May 2011. Retrieved 22 August 2010.
- "UK, India Sign Civil Nuclear Accord". Reuters. 13 February 2010. Archived from the original on 12 May 2012. Retrieved 22 August 2010.
- Rothermund, D. (2000). The Routledge Companion to Decolonization. Routledge Companions to History. Routledge. ISBN 978-0-415-35632-9.
- Sharma, S. R. (1999). India–USSR Relations 1947–1971: From Ambivalence to Steadfastness. Vol. 1. Discovery. ISBN 978-81-7141-486-4.
Economy
- Gupta, Bishnupriya (2025). An Economic History of India: Growth, Income and Inequalities from the Mughals to the 21st Century. Cambridge Studies in Economic History - Second Series. Cambridge University Press. doi:10.1017/9781108869065.
- Roy, Tirthankar (2020). The Economic History of India 1857–2010 (4th ed.). Oxford University Press. ISBN 978-0-19-0128-29-6.
- Tomlinson, B. R. (2013). The Economy of Modern India: From 1860 to the Twenty-First Century (2nd ed.). Cambridge University Press. ISBN 978-0-19-0128-29-6.
Demographics
- Chandramouli, C. (15 July 2011). Rural Urban Distribution of Population (PDF). Ministry of Home Affairs (India). Archived (PDF) from the original on 18 March 2015. Retrieved 24 January 2015.
- Dyson, T.; Visaria, P. (2005). "Migration and Urbanisation: Retrospect and Prospects". In Dyson, T.; Casses, R.; Visaria, L. (eds.). Twenty-First Century India: Population, Economy, Human Development, and the Environment. Oxford University Press. ISBN 978-0-19-928382-8.
- Dyson, Tim (2018). A Population History of India: From the First Modern People to the Present Day. Oxford University Press. ISBN 978-0-19-882905-8. Archived from the original on 25 September 2024. Retrieved 29 July 2019.
- Fisher, Michael H. (2018). An Environmental History of India: From Earliest Times to the Twenty-First Century. Cambridge and New York: Cambridge University Press. doi:10.1017/9781316276044. ISBN 978-1-107-11162-2. LCCN 2018021693. Archived from the original on 25 September 2024. Retrieved 29 July 2019.
- Garg, S. C. (19 April 2005). Mobilizing Urban Infrastructure Finance in India (PDF). World Bank. Archived from the original (PDF) on 24 August 2009. Retrieved 27 January 2010.
- Ratna, U. (2007). "Interface Between Urban and Rural Development in India". In Dutt, A. K.; Thakur, B. (eds.). City, Society, and Planning. Vol. 1. Concept. ISBN 978-81-8069-459-2.
- Rorabacher, J. A. (2010). Hunger and Poverty in South Asia. Gyan. ISBN 978-81-212-1027-0.
- Notification No. 2/8/60-O.L. Ministry of Home Affairs, Government of India. 27 April 1960. Archived from the original on 1 October 2014. Retrieved 13 May 2011.
- "Census Data 2001". Office of the Registrar General and Census Commissioner. Ministry of Home Affairs, Government of India. 2010–2011. Archived from the original on 12 August 2011. Retrieved 22 July 2011.
Culture
- Asher, Catherine B. (1992). Architecture of Mughal India. New Cambridge History of India series. Cambridge; New York: Cambridge University Press. doi:10.1017/CHOL9780521267281. ISBN 978-0-521-26728-1.
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- Blurton, T. Richard (1993). Hindu Art. Harvard University Press. ISBN 978-0-674-39189-5.
- Bourbaki, Nicolas (1998). Elements of the History of Mathematics. Berlin, Heidelberg, and New York: Springer-Verlag, 301 pages. ISBN 978-3-540-64767-6.
- Craven, Roy C (1997). Indian art: a concise history. New York City: Thames & Hudson. ISBN 978-0-500-20302-6. OCLC 37895110.
- Cullen-Dupont, K. (July 2009). Human Trafficking. Infobase Publishing. ISBN 978-0-8160-7545-4.
- Filliozat, Pierre-Sylvain (2004). "Ancient Sanskrit Mathematics: An Oral Tradition and a Written Literature". In Chemla, Karine; Cohen, Robert S.; Renn, Jürgen; et al. (eds.). History of Science, History of Text (Boston Series in the Philosophy of Science). Dordrecht: Springer Netherlands, 254 pages, pp. 137–157. pp. 360–375. doi:10.1007/1-4020-2321-9_7. ISBN 978-1-4020-2320-0..
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- Harle, James C. (1994). The Art and Architecture of the Indian Subcontinent. Yale University Press. ISBN 978-0-300-06217-5.
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- Hayashi, Takao (1995). The Bakhshali Manuscript, An ancient Indian mathematical treatise. Groningen: Egbert Forsten, 596 pages. ISBN 978-90-6980-087-5..
- Ifrah, Georges (2000). A Universal History of Numbers: From Prehistory to Computers. New York: Wiley. ISBN 978-0-471-39340-5.
- Jones, G.; Ramdas, K. (2005). (Un)tying the Knot: Ideal and Reality in Asian Marriage. National University of Singapore Press. ISBN 978-981-05-1428-0.
- Kiple, K. F.; Ornelas, K. C., eds. (2000). The Cambridge World History of Food. Vol. 2. Cambridge and New York: Cambridge University Press. ISBN 978-0-521-40215-6.
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- Pingree, David (2003). "The logic of non-Western science: mathematical discoveries in medieval India". Daedalus. 132 (4): 45–54. doi:10.1162/001152603771338779..
- Plofker, K. (2007). "Mathematics of India". In Katz, Victor J. (ed.). The Mathematics of Egypt, Mesopotamia, China, India, and Islam: A Sourcebook. Princeton, NJ: Princeton University Press. pp. 385–514. ISBN 978-0-691-11485-9..
- Plofker, Kim (2009). Mathematics in India: 500 BCE–1800 CE. Princeton, NJ: Princeton University Press. ISBN 978-0-691-12067-6..
- Raghavendra, M. K. (2026). "The geopolitics of Kannada language cinema". In Gehlawat, Ajay; Beaster-Jones, Jayson (eds.). Routledge Handbook of South Asian Cinemas. Routledge. doi:10.4324/9781003497912-11. ISBN 978-1-032-80366-1.
- Roger, Delphine. "The Middle East and South Asia (in Chapter: History and Culture of Food and Drink in Asia)". In Kiple & Ornelas (2000), pp. 1140–1150.
- Rowland, Benjamin (1970). The Art and Architecture of India: Buddhist, Hindu, Jain. Penguin Books. ISBN 978-0-14-056102-9.
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External links
Government
General information
- India Archived 11 January 2021 at the Wayback Machine. The World Factbook. Central Intelligence Agency.
- India web resources provided by GovPubs at the University of Colorado Boulder Libraries
- India from BBC News
Wikimedia Atlas of India
Geographic data related to India at OpenStreetMap- Key Development Forecasts for India from International Futures
- India
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- Countries and territories where Hindi is an official language
- Countries in Asia
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- Cradle of civilization
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