Banarasidas (1586–1643) was a Shrimal Jain businessman and poet of Mughal India. He is known for his poetic autobiography – Ardhakathānaka, (The Half Story),[1] composed in Braj Bhasa, an early dialect of Hindi linked with the region around Mathura. It is the first autobiography written in an Indian language. At the time, he was living in Agra and was 55 years old – the "half" story refers to the Jain tradition, where a "full" lifespan is 110 years.
Banarasidas | |
|---|---|
| Born | 1586 |
| Died | 1643 (aged 56–57) |
| Occupation(s) | Businessman, poet |
| Parent | Kharagsen (father) |
Life
editBanarasidas was born in a Shrimal Jain family in 1587.[2] His father Kharagsen was a jeweller in Jaunpur (now in Uttar Pradesh).[3] He received basic education in letters and numbers from a local Brahmin in Jaunpur for one year and then from another Brahmin named Pandit Devdatt at the age of 14.[4] He further completed his higher studies in astrology and Khandasphuta, a work on mathemetics.[5] He studied lexicographical texts like Namamala (synonyms) and Anekarthakosha (words with multiple meanings).[6] He also studied alankara (techniques of poetic embellishment) and Laghukoka (a text on erotics).[6]
He later shifted to Agra in 1610-1611 for trade.[7] He started his poetic and singing career with poems like Qutban's Mirigavati (1503 CE) and Manjhan's Madhumalati (1545 CE), which were composed by Sufi poets in Hindavi verses.[4] He was influenced by the sermons of Gommatasara in 1635 by Rupchand Pande, spiritual teacher of Hemraj Pande.[8][9]
He was one of the leading proponents of the Adhyatma movement, which eventually led to the Terapanth sect of the Digambar Jains. Banarasidas appears to have been a better poet than a businessman; at one stage he relates how after incurring several business losses, his wife gave him twenty rupees that she had saved up. At times a friend of the Nawab of Jaunpur Chin Qilich Khan, at other times persecuted, he had to flee to other cities. Despite the long life expectancy inherent in the title of his work Ardhakathānaka, Banarasidas died two years after writing it, in 1643.[2]
Works
editBanarasidas is known for his works, Moha Vivek Yuddha, Banārasi Nāmamāla (1613) Banārasivilāsa (1644), Samayasāra Nātaka (1636) and Ardhakathanaka (1641) in Braj Bhasa.[8] He translated Kalyanamandir stotra's.[10] The Banārasi Nāmamāla is a lexicographic work based on Dhananjaya's Nāmamāla in Sanskrit. The Banārasivilāsa is an anthology of his poetic works collected by Pandit Jagjivan. It was completed in 1644.[11] The Samayasāra Nātaka is a work on the Jain philosophy, largely based on Kundakunda's Samayasāra (a Digambara text), its Sanskrit commentary by Amritchandra and Hindi commentary by Rajamalla.[12]
The Ardhakathānaka is his autobiography which describes his transition from an unruly youth, to a religious realization by the time the work was composed.[2] The work is notable for many details of life in Mughal times - Banarasidas lived during the reign of Akbar, Jahangir and Shahjahan.[13]
He appears to have been an occasional chess partner of Emperor Shahjahan (this is not mentioned in the Ardhakathanaka though).[14] The following stanzas describe the effect of Akbar's sudden death in 1605 – the uncertainty of succession induced widespread fear among the wealthier classes:
ghar-ghar dar-dar kiye kapaaT, |
At all the houses, doors were kept closed, |
Recent interest
editPioneering work on Banarasi and his trio of works, Banarasi Vilasa, Samayasara Nataka and Ardhakathanaka was carried out by Pandit Nathuram Premi in the early decades of the 20th century. Since then, only Mukund Lath's translation, Half a Tale was published in 1981.
Recent interest in the works of Banarasi, particularly in his Ardhakathanaka is a direct result of the abiding interest of two scholars.
Professor Nalini Balbir of Sorbonne Institute of France encouraged her student Jérôme Petit to work on Banarasi for his Ph.D. Petit has now completed the study and a French translation of the Ardhakathanaka.
Professor Rupert Snell, of University of Texas at Austin, USA not only wrote an article on Banarasi, but also encouraged Chloe Martinez of Santa Barbara to work on Banarasi.
Rohini Chowdhury's Hindi translation of Banarasidas' Ardhakathanaka has been published by Penguin Books India, 2007. ISBN 978-0-14-310056-0. A new English translation by Chowdhury has been published by Penguin Classics in 2009 ISBN 978-0143100546. Chowdhury's translations were inspired by Rupert Snell, he also wrote the Introduction to the work.
See also
editReferences
editCitations
edit- ^ Ardhakathanaka: Half a Tale by Mukund Lath (Translator), Rupa & Co, 2005
- ^ a b c Orsini & Schofield 1981, p. 70.
- ^ The State and Society in Medieval India - Page 141, J. S. Grewal(2005), Oxford University Press
- ^ a b Orsini & Schofield 1981, p. 75.
- ^ Orsini & Schofield 1981, pp. 75–76.
- ^ a b Orsini & Schofield 1981, p. 76.
- ^ Orsini & Schofield 1981, pp. 74–75.
- ^ a b Orsini & Schofield 1981, pp. 70–71.
- ^ Orsini & Schofield 1981, p. 87.
- ^ Orsini & Schofield 1981, p. 88.
- ^ Premi, Nathuram. Banarasi Vilas Or Banarasi Jivan Charitra.
- ^ Orsini & Schofield 1981, pp. 71–72.
- ^ "Banarasidasa: Ardhakathanaka". Archived from the original on 10 November 2010. Retrieved 18 April 2008. Banarasidasa Ardhakathanaka, Based on the ed. by Nathuram Premi, Bombay, Hindi Grantha Ratnakara, 1957
- ^ Jainism in medieval India, April 2020, retrieved 6 April 2024
Sources
edit- Orsini, Francesca; Schofield, Katherine Butler, eds. (1981), Tellings and Texts: Music, Literature and Performance in North India, Open Book Publishers, ISBN 978-1-78374-105-2