The Beni Ades (Arabic بني عداس bnī ʕdās, Kabyle Bni Ɛdas[1]) are an itinerant group living in north-central Algeria, negatively stereotyped by the wider population and often loosely compared to the Roma.[2]
| Total population | |
|---|---|
| ? | |
| Regions with significant populations | |
| north-central Algeria | |
| Languages | |
| Arabic | |
| Religion | |
| Islam | |
| Related ethnic groups | |
| Romani people in Algeria |
In 1851, Alexandre Dumas describes these "Bohemians" as an endogamous itinerant group of horse-traders and fortune-tellers, and recounts colourful anecdotes of their horse-trading scams around Sétif.[3] In the early 20th century, they are described in similar terms as specialists in tattooing, circumcision, horse-trading, and fortune-telling.[4]
As the practice of tattooing declined over the 20th century,[5] they turned to other pursuits. By the early 21st century, a Beni Ades community in Tizi-Ouzou is described as making its living by begging and sand-mining, while rejecting school for the children, and claiming Tunisian nationality despite having come to the area from Algiers.[6]
The Beni Ades are reported to regularly visit certain saints' tombs, notably those of Sidi Ahmed ou Yousof in Miliana[7] and Sidi Khelifa in Saïda Province.[8]
See also
editReferences
edit- ^ Tassadit Yacine-Titouh, Poésie berbère et identité: Qasi Udifella, héraut des At Sidi Braham, Paris: Maison des sciences de l'homme, pp. 125-126
- ^ Farouk Keddache, Echorouk 10/12/2018, الشروق العربي تغوص في أسرار بني عداس وعجائب العمريين... شعب بلا مقابر ولا هوية..!
- ^ Alexandre Dumas, 1851, Le véloce ou Tanger, Alger et Tunis, Volume 4, pp. 48-53
- ^ E. Gauthier, 1909, Magie et religion en Afrique du Nord, pp. 43-44.
- ^ Yasmin Bendaas, 2013, Algeria’s tattoos: Myths and truths, Aljazeera English
- ^ A. H. Sadek, La Dépêche de Kabylie, 17 août 2014, Fléaux de ceux vivant de l’aumône à Tizi-Ouzou : Les mendiants ont du génie
- ^ Gauthier, op. cit.
- ^ Keddache, op. cit.
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