This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these messages)
|
Central to Kremmerz's work is the Fr+Tm+ (Fraternitas Therapeutica Magica) of Miriam, founded officially in 1898. This group sought to restore the ancient Egyptian Isiac mysteries through a focus on "hermetic medicine" and therapeutic magic.[1] Its goals included alleviating suffering and exploring phenomena such as clairvoyance, telepathy, and other "supernormal" human capacities. The organization operated under a strict "Pragmatica Fondamentale," delineating its practices and philosophical aims. [2]
Fratellanza di Myriam | |
 Stemma Porta Magica | |
| Formation | 1896 |
|---|---|
| Type | Esoteric Christian fraternal organization |
| Location |
|
| Leader |
|
History
editThe Kremmerzian Hermetic tradition, rooted in the works of Ciro Formisano (1861–1930), known as Giuliano Kremmerz, represents a unique blend of esotericism and therapeutics. Originating in Naples during the late 19th century, this tradition emerged from a confluence of Masonic influences, Egyptian revivalist practices, and the broader European Hermeticism of the time.[3] Kremmerz was initially affiliated with the Martinist Order and other occult organizations before creating his distinct approach.[4]
The Brotherhood of Myriam (S.P.H.C.I. Fr+Tm+ di Miriam), founded in 1899 by Giuliano Kremmerz (Ciro Formisano), represents a significant esoteric tradition rooted in Hermetic and Egyptian mystical practices. Its origins can be traced back to Kremmerz's association with the Grande Ordine Egizio, an initiatic group he joined in 1887. This foundational influence inspired Kremmerz to establish the Brotherhood as a therapeutic and magical order focused on the integration of ancient Hermetic knowledge.
The Brotherhood was officially organized in 1899 with the publication of the Statuto della Fratellanza di Miriam. This document formalized its mission to serve as a spiritual and therapeutic path, open to individuals regardless of social or professional background. In 1909, Kremmerz further strengthened the Brotherhood's structure by connecting it to the Grande Ordine Egizio, consolidating its ties to an ancient lineage of Hermetic traditions.
In the following decades, the Brotherhood evolved, encountering challenges such as internal divisions and competing claims to its legacy. A significant milestone occurred in 2002 when the Tribunal of Naples confirmed the legal ownership of the Brotherhood’s name and intellectual property, securing its historical continuity. The group's activities were reinvigorated in the early 21st century, with the reopening of academies like the Pitagora Academy in Bari and the Vergiliana Academy in Rome between 2007 and 2009.
Throughout its history, the Brotherhood has maintained its focus on Hermetic philosophy and therapeutic practices, preserving its esoteric traditions and adapting to modern contexts. It remains an enduring institution within the broader landscape of Western esotericism, supported by historical documentation, including La Pietra Angolare Miriamica, which meticulously chronicles its development and milestones.[5]
Philosophy and practice
editKremmerz's philosophy intertwines alchemical transmutation, mystical initiation, and a belief in human potential for spiritual and physical healing. His teachings emphasized the convergence of science, mysticism, and ancient traditions, advocating the practical application of esoteric knowledge. His followers engaged in studies of classical texts, magical sciences, and mental training aimed at mastering psychophysical abilities.[6]
Influence and legacy
editDespite controversies—including disputes with the Catholic Church and skepticism from contemporary authorities—Kremmerz left a lasting impact on Italian esotericism. His work influenced subsequent generations of Hermetic practitioners and organizations, many of which continue to operate in Italy and abroad. The Fraternity of Miriam remains a focal point of Kremmerzian Hermeticism, with various offshoots interpreting and adapting his teachings.[7]
See also
editReferences
edit- ^ Grimassi, Raven. Encyclopedia of Wicca & Witchcraft. llewellyn publications. ISBN 1567182577.
- ^ Höbel, Sigfrido (2017-03-13). Il dio del silenzio. Permanenze della tradizione esoterica egizia a Napoli. Stamperia del Valentino. ISBN 8895063708.
- ^ Raven, Grimassi. Hereditary Witchcraft: Secrets of the Old Religion. Llewellyn Publications. ISBN 1567182569.
- ^ L’ermetismo kremmerziano,” CESNUR – Center for Studies on New Religions. Retrieved from: https://cesnur.com/gli-ordini-martinisti-e-lermetismo-kremmerziano/lermetismo-kremmerziano/
- ^ Piscitelli, Anna Maria. La pietra angolare Miriamica. S.P.H.C.I. Fr+Tm+ di Miriam. ISBN 9788890549755.
- ^ Cisaria, Ugo. L'Ordine Egizio e la Miriam di Giuliano Kremmerz. Rebis Edizioni. ASIN B0CZDW2GXR.
- ^ Evola, Julius. The Hermetic Tradition: Symbols and Teachings of the Royal Art. Inner Traditions. ISBN 0892814519.