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On the Rua Dom Paio Pere (see Paio Peres Correia), the erstwhile Church and Convent of Our Lady of Grace is on the right bank of the River Gilão.
Introduction
editThe old building was restored in 2006, and converted into a 36-room historic guesthouse (Pousada do Convento da Graça). Archaeological conservation was supervised by Drs Sandra Cavaco[1] and Jaquelina Covaneiro[2], working for the town council. Access is from the hotel’s bar.
The convent’s church has been converted into a multi-purpose function room.
Still visible are some of the decorations.
In 2012 the building was classed as a Monumento de Interesse Público (Monument of Public Interest)[3]
History
editThis site came into the hands of the Discalced Augustinian Friars in 1542, funded by King John III.[4]
Austin friary
editUnder Prior Pedro de Vila Viçosa, the Augustinian friars began building their new convent without delay. The convent was extended in around 1568, under Friar João de S. José
Friar Valentim da Luz
editTen years earlier, in 1558, a new Friar had been sent to the convent: Valentim da Luz.[5] Within two years he had been appointed as the convent’s Prior.
On 15 June 1560 Maria de Meneses lodged a complaint. She named witnesses, and they were called to testify. Other complaints were collected. The testimony was forwarded up the Holy Inquisition’s chain of command. A trial took place, he was convicted of heresy and handed over to the appropriate authorities. He was duly burned alive at Ribeira de Lisboa on Sunday 10 May 1562.
School
editBy 1575, the convent had grown in importance. It was here that the new bishop of Silves, Jerónimo Osório, duly founded a School of Moral Theology, Sacraments and Canon Law.
Bishop Jerónimo Osório was in the vanguard of reform.[6]
Nineteenth century
editIn 1837, three years after the end of the Liberal Wars, and the enforced closure of religious orders in Portugal, the building was taken over by the army. It became quarters for the Fifth Battalion of Hunters. Thereafter the place was known as Quartel da Graça (Grace Barracks).
On 8 December 1872, local people stoned the barracks, protesting against a newly introduced change to the law regulating measurement of volume, the Revolt of Measures. The military opened fire, killing some of them. The Military Unit was commanded by Colonel José António de Sousa Chagas. At Tavira Judicial Court, presided over by Dr. Leocádio Maria Anderson, he was found guilty of excessive self-defence. Colonel Chagas appealed, with the result that he was summarily dismissed. It came out in evidence that there had been six deaths, all caused by bullets. Most had been too far away from the barracks for them to have seriously harassed the soldiers with stones.[7]
Meanwhile, the church was used as a garage and repair shop. Much of the original furnishings and decoration was ruined. Early in the 20th century, with more modern accommodation available at Atalaia barracks, the military unit moved out. The building remained a small military hospital until finally decommissioned after the recent Portuguese revolution. The building was left derelict until 2003. In the interim it came into the hands of the Tavira Town Council (Câmara Municipal de Tavira - Município de Tavira).
13th century findings
editReflecting Tavira in the era of the Almohad Caliphate are remains displayed just beneath the hotel’s bar. The dig in 2006 had extended under what is now covered over by the bar and swimming pool.
It is evident there were more than thirteen houses, some with central patios or an additional chamber. Surrounding a central uncovered patio would have been other chambers, functioning variously as living room, bedroom, toilet or kitchen. These dwellings seem to have varied with regard to flooring, whether stone, ceramic tiles, beaten earth or lime mortar. The quality of mortar used to cover the walls also varied.
Above shallow foundations traces of masonry walls have been found. Upper work would have depended on ‘’tapia’’ : mud mixed with lime and stones. Some roof tiles were discovered on the ground in the houses and also in a room in House 1.
The original structure of some of the rooms appears to have altered, perhaps indicating change in use.
These ruins from when the Almohad Caliphate had charge of Tavira resemble those unearthed also in Cacela Velha, Silves and Mértola. Typical features include a public area: residential buildings around three public thoroughfares, about 1.6 metres wide. These would have accommodated communal services, such as drainage. Drains appear to have been of standard width, with stone lids and sides. Each house had a channel to direct away foul- or storm-water. Respectively, these ran to septic tanks or more sizeable public drainage. Differing from the septic tanks that have permitted comment at Syasa, or at the battlement walkway of House X in Mértola, these ones at Tavira seem to have been actually retained indoors.
The archaeological investigation here in 2006 uncovered ceramics indicating Tavira had traded with Lisbon, Seville, and Montelupe in Italy. Commerce had also implicated the Valencian Region (Paterna, Manises) and the Kingdom of Granada. Whether arrived by sea or land, materials dating to this period, of North Alentejo origin, have also come to light.
Architectural interest
editThis building’s impact is substantial by virtue of its massive façade.
One of the earliest two-storey buildings in the Algarve Province, its architecture is considered the town’s best exemplar of Baroque. Compared with other Algarve convents by Diogo Tavares de Ataíde, this is one of the most striking. The church itself reveals elements of the Renaissance, Mannerist, and Baroque. The quadrangular cloister reflects Renaissance, round arches opening onto a central court, with columns and capitals pointing to workmanship of quality.
The convent building is mostly Baroque, two towers framing its lower main body. The staircase is Baroque.
References
edit- ^ Técnica Superior de Arqueologia, Câmara Municipal de Tavira
- ^ Técnica superior do Município de Tavira
- ^ "Monumentos".
- ^ There is no evidence that this might have been the location of an abandoned synagogue. To this day the medieval synagogue of Tavira has never been discovered. No archaeological work has identified significant traces of Jewish culture in the place where the hotel is located today. It would have been unheard of for a synagogue to have been where the convent was situated, within the castle bounds, and less than 50 metres from medieval Tavira‘a main church. Its Jewish quarter was outside the walls, in the Malforo neighbourhood, where the youth hostel is today.
- ^ Mendes AR (2006) Humanismo e Erasmismo em Tavira, no século XVI: o drama de Frei Valentim da Luz, penitenciado pela Inquisição. In: Espírito e poder. Tavira nos tempos da Modernidade. Tavira : Câmara Municipal de Tavira. ISBN 972-8705-10-7.
- ^ Leal B. (2006) Igreja e vida religiosa no Algarve nos séculos XVII e XVIII. In: Espírito e poder. Tavira nos tempos da Modernidade. Tavira : Câmara Municipal de Tavira. ISBN 972-8705-10-7.
- ^ Anica AC (2001) Tavira e o seu termo. Memorando Histórico. Vol. II. Edição da Câmara Municipal de Tavira. ISBN: 972-8705-00-X