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Felicia “Fe” Montes (born November 29, 1975) is a Chicana indigenous artist based in Los Angeles.[1][2] Montes is a multimedia artist, poet, performer, educator, professor, and emcee.[1] She is the co-founder and coordinating member of two creative women's collectives, Mujeres de Maiz[2] and In Lak Ech and El MERCADO y Mas.[1] She also assists with organizing transnational art exhibitions including Zapatistas, Peace Dignity Journeys and La Red Xicana Indigena.[3]
Education
editMontes holds a Bachelor of Arts from the University of California, Los Angeles in World arts & cultures with a minor in Chicanx studies from the Cesar E. Chavez Department of Chicana/o Studies.[1] She holds a Master's of Arts in Chicanx Studies from California State University, Northridge as well as a Master of Fine Arts in Public Practice Art from Otis College of Art and Design.[1] In addition, Montes has various certifications related to wellness and teaching.[4]
Public art practice
editBotanica Del Barrio Rolling Remedios Cart
editIn her project entitled Botanica Del Barrio, Montes aims to educate and facilitate a dialogue about Mexican traditional medicine.[5] The project is both a workshop in that Montes is the teacher educating the viewer on the art, but is also a visual installation in that the plants are arranged in a certain way and the cart is painted with “Botanica del Barrio" in large letters.[5] The rolling nature of the cart bridges the gap between the artist and the audience[6] by creating a space for education outside the home or expensive wellness clinic.[7]
Politricked Public Art Cart
editThe Politricked Public Art Cart was created by Montes and Joel ‘ragoene’ Garcia and it aims to disperse “know your rights information” through “posters, projections, performance, poetry, and politics”.[8] The Politricked Public Art Cart looks like a corn or elote vendor cart to allow for mobility and travel to various communities.[8] The Politricked Public Art Cart uses a TV monitor and P.A. system to disperse political information through images, performances, and video.[8] Montes hopes that this format of arts activism can be used as a template by other artists to educate.[7]
The Bumpin’ Bici
editThe Bumpin’ Bici is a public performance piece meant to raise the consciousness of audiences through performative protest in the streets.[9] The Bumpin’ Bici is made up of a sound system connected to a bike basket.[9] Montes takes on the character “Raramujer” who is an “urban indigenous wom[a]n who shares oral history and urban indigenous worldviews across Los Angeles”.[9] Montes rides the bike through the streets reciting “floetry” and playing indigenous songs.[9] Montes hopes to create a space of public ritual and redefine what protest looks like.[9]
LACMA Olmec Exhibit Indigenous Peoples Day Intervention
editOn October 12, 2010, a ceremony ritual to honor ancestors and spirits was organized by Montes to commemorate Indigenous People's Day.[10] The main purpose of the ceremony was to put a blessing on the Olmec stones and statues that were in the exhibition at the Los Angeles County Museum of Art.[10] The ceremony took place unannounced and in places throughout the LACMA that were unauthorized for public use.[10] The ceremony consisted of Native prayer drumming, Aztec dance, and huge projections of Indigenous history, resistance, and music.[10]
Collections
editMontes' work is in the permanent collection of the Los Angeles County Museum of Art.[11] Documentation of her performance work is held in the archive of the Woman's Building, Los Angeles.[12]
Publications
editIN MEMORIAM: JENNI RIVERA: La Chicana De La Banda
editMontes is also a Chicana/x voice in journals. In the article entitled “IN MEMORIAM: JENNI RIVERA: La Chicana De La Banda,” Montes discusses Jenni Rivera's singing career and life as an activist.[13] Throughout this article, Montes reveals how Rivera's emphasis on common themes such as love, sadness, and freedom to live made Montes feel less pain.[13] Though this article is about remembering Rivera, Montes sheds light on what motivates her as an artist.[13] When writing this article, Montes emphasizes Rivera's background: “Jenni Rivera was truly a CHICANA Mexican regional music star (even sang it out loud in a song), representing LBC (Long Beach City), homies, single moms, and homegirls from across Cali, the southwest, and the Americas”.[13] Montes’ emphasis on background and commonality when describing Rivera reveals that Montes is an artist who values culture and community.[13]
Lotería Xicana
editIn this article published in Aztlán: A Journal of Chicano Studies, Montes discusses her spoken word piece entitled “Lotería Xicana”.[14] This piece focuses on Montes’ multiple identities coming together to create her.[14] “Lotería Xicana” is an art piece that combines poetry, props, images, and music.[14] Montes’ “hope is that women of color can connect and relate to these pieces and realize that each of us has our own role and way”.[14] This project reveals that Montes is an artist that is personal, aims to unite, and build community.[14]
Full Moon Coyolxauhqui Circle
editIn Voice from Ancestors: Xicanx and Latinx Spiritual Expressions and Healing Practices, Montes and Martha R. Gonzales write a chapter entitled “Full Moon Coyolxauhqui Circle” to describe one of Montes’ community building projects centered around women empowerment.[15][16] Montes created a community of women that come together to sing, celebrate the stars, listen to one another, and let go of worries.[15] In her chapter, Montes emphasizes the need for women to have a community to transform emotions with.[15] The chapter reveals the values (community, spirituality, and tradition) that motivate Montes as an artist and leader.[15]
Ten Fe
editIn 2011, she published several performance pieces under the title Ten Fe.[17]
Mujeres de Maiz en Movimiento: Spiritual Artivism, Healing Justice, and Feminist Praxis
editIn 2024, she was one of the editors of Mujeres de Maiz en Movimiento: Spiritual Artivism, Healing Justice, and Feminist Praxis.[18][19]
References
edit- ^ a b c d e "BIOGRAPHY". Felicia 'Fe' Montes ([non-primary source needed]). 2010-04-25. Retrieved 2021-11-07.
- ^ a b "Meet the Gangster-Turned-Muralist Out of Boyle Heights Who Survived L.A.'s 'Decade of Death' and Now Makes Art That Unites Black and Brown Communities ~ L.A. TACO". lataco.com. 4 January 2022. Retrieved 23 September 2024.
- ^ California State University website, Faculty and Staff section, Felicia Montes
- ^ "Felicia Montes". Otis College of Art & Design. Retrieved 13 December 2021.
- ^ a b Smithsonian Institution website, How Felicia Montes’s Botanica del Barrio Harnesses Herbs as a Tool for Connection, article by Isabel Hohenlohe dated January 16, 2024
- ^ "Fe Montes: Xicana artist, poet, hip-hopper and curandera: Healing, memory and spirituality". Fe Montes ([better source needed]). 2017-04-16. Retrieved 2021-11-07.
- ^ a b "Botanica del Barrio". Felicia 'Fe' Montes ([non-primary source needed]). 2016-04-19. Retrieved 2021-11-07.
- ^ a b c "Politricked Public Art Cart". Felicia 'Fe' Montes ([non-primary source needed]). 2011-03-18. Retrieved 2021-11-07.
- ^ a b c d e "the bumpin' bici". Felicia 'Fe' Montes ([non-primary source needed]). 2010-12-17. Retrieved 2021-11-07.
- ^ a b c d "LACMA Olmec Exhibit Indigenous Peoples Day Intervention". Felicia 'Fe' Montes ([non-primary source needed]). 2011-03-18. Retrieved 2021-11-07.
- ^ "Prayer Placaso, Occupied LACMA - Felicia "Fe" Montes". Los Angeles County Museum of Art. Retrieved 13 December 2021.
- ^ Stromberg, Matt (9 May 2017). "A Month of Artworks and Performances Inspired by the Historic Woman's Building in LA". Hyperallergic. Retrieved 15 December 2021.
- ^ a b c d e Montes, Felicia (2013). "IN MEMORIAM: JENNI RIVERA: La Chicana De La Banda" ([non-primary source needed]). 13: 9 – via ProQuest.
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(help) - ^ a b c d e Montes, Felicia (2020). "Lotería Xicana". Aztlán: A Journal of Chicano Studies ([non-primary source needed]). 45: 298–300.
- ^ a b c d Montes, Felicia. "Full Moon Coyolxauhqui Circle". Voices from the Ancestors ([non-primary source needed]): 298–300.
- ^ Medina, Lara; Gonzales, Martha R., eds. (8 October 2019). Voices from the Ancestors: Xicanx and Latinx Spiritual Expressions and Healing Practices. Johns Hopkins University Press. ISBN 9780816540525. Retrieved 13 December 2021.
- ^ Blurb website, Ten Fe
- ^ University of Arizona Press website, Mujeres de Maiz en Movimiento: Spiritual Artivism, Healing Justice, and Feminist Praxis
- ^ Amazon website, Mujeres de Maiz en Movimiento: Spiritual Artivism, Healing Justice, and Feminist Praxis
Publications
edit- Ten Fe
- “Sacrificios," published in Fleshing the Spirit: Spirituality and Activism in Chicana, Latina and Indigenous Women’s Lives
- “Movement and Spirit: The Artivism of Felicia Montes”