Furta sacra

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Furta sacra (Latin, "holy thefts") refers to the medieval Christian practice of stealing saints' relics and moving them to a new shrine.^[1] Trade in and thefts of relics led to the creation of a new genre of hagiography that aimed to legitimize the actions that brought relics to their new homes; in these writings, the translation of the relics is often portrayed as morally necessary, or even requested directly by God.^[2] Sometimes, hagiographers would try to downplay the theft, but in general it was believed that a relic could not be stolen without the permission of the saint; a successful theft thus indicated saintly approval of the action.^[3] Saints Marcellinus and Peter are a famous example. Saint Faith is another. A monk from Conques brought her relics to the Abbey Church of Sainte-Foy after spending ten years undercover as a secular priest in Agen, where her relics had previously been housed.^[4]

A mosaic with two scenes. Four white men in robes labeled as THEODOR' PBR, STAVRACIVS MON, TRIBVN' and RVSTIC' hold the body of a haloed closed-eyes bearded man in white robes labeled as S MARCS. In the second scene, TRIBVN' and RVSTIC' hold a stick on their shoulders. A full basket hangs from the stick. — Taking the body of Saint Mark the Evangelist from Alexandria and hiding it into a basket. 11th-century mosaic in St. Mark's Cathedral, Venice.

Painting of three white men carrying a coffin with a white haloed bearded man in it. Three head tops are visible beyond the coffin. They are preceded by two white tonsured men in robes holding sticks (candles? lances?). They are received by a haloed white bearded man and two acolytes. Cyrillic text is over the coffin. — The translation of the relics of Saint Nicholas from Myra to Bari. By Radul (1673–74), Patriarchate of Peć, Serbia.

References

^ Geary, Patrick J. (2011). Furta Sacra: Thefts of Relics in the Central Middle Ages - Revised Edition. Princeton University Press. ISBN 978-1-4008-2020-7.
^ Galdi, Amalia (2020). "Furta sacra in southern Italy in the Middle Ages". In Pazos, Antón M. (ed.). Relics, Shrines and Pilgrimages: Sanctity in Europe from Late Antiquity (1 ed.). Routledge. 146-163 at 147. doi:10.4324/9780429198908-11. ISBN 978-0-429-19890-8. S2CID 216219413.
^ Weakland, John E. (1994). "Furta Sacra". History of European Ideas. 18 (1): 107–109. doi:10.1016/0191-6599(94)90155-4. ISSN 0191-6599.
^ Ashley, Kathleen; Sheingorn, Pamela (1992). "An Unsentimental View of Ritual in the Middle Ages Or, Sainte Foy was no Snow White". Journal of Ritual Studies. 6 (1). pp. 63–85, at p. 69. ISSN 0890-1112. JSTOR 44398527.

Further reading

Robson, James (2005). "A Tang dynasty Chan mummy [roushen] and a modern case of furta sacra?: investigating the contested bones of Shitou Xiqian". In Faure, Bernard (ed.). Chan Buddhism in Ritual Context. doi:10.4324/9780203987810. ISBN 9781134431175.
Stirling-Harris, A. Katie (2020). "Stolen Saint: Relic Theft and Relic Identification in Seventeenth-Century Rome". The quest for certainty in early modern Europe from inquisition to inquiry, 1550-1700. Barbara Fuchs, Mercedes García-Arenal. Toronto. pp. 159–197. ISBN 978-1-4875-3550-6. OCLC 1123215752.{{cite book}}: CS1 maint: location missing publisher (link)

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