Gajalakshmi (Sanskrit: गजलक्ष्मी, romanized: Gajalakṣmī, lit. 'Elephant Lakshmi'), also spelt as Gajalaxmi, is a prominent representation of the goddess Lakshmi, the Hindu deity of wealth, prosperity, and fertility, depicted with two elephants on either side. This representation symbolises not only the divine blessings of wealth and prosperity but also embodies themes of fertility and royal authority.[1]
This form has been incorporated as one of the Ashta Lakshmi, the eight aspects of Lakshmi representing different aspects of wealth.[2]
Iconography and symbolism
editIn Hindu mythology, Gajalakshmi is regarded to have restored the wealth and power lost by Indra when she rose from the Samudra Manthana, the churning of the ocean. She is portrayed with four arms, adorned in red attire, holding lotuses in two hands, while the other hands display the abhaya mudra and varada mudra. She is flanked by two elephants.[3] In typical representations of Gaja Lakshmi, the elephants are shown showering the goddess with water from their trunks or from pots. This act of pouring water is emblematic of the nurturing rains that are vital for agricultural prosperity and the sustenance of life. The elephants in this imagery possess significant symbolic meaning.[1]
The elephants are often interpreted as symbols of fertilising rains, drawing from an ancient Hindu belief that associates them with clouds. Mythological narratives suggest that the original elephants had wings and traversed the skies, bestowing rain upon the earth. Cursed to remain earthbound after interrupting a sage's meditation, they retained a connection to the clouds, symbolising the nurturing power of rain essential for the growth of crops. Thus, the presence of elephants in conjunction with Lakshmi reinforces her role as a provider of fertility and abundance.[1]
Elephants have historically been associated with royalty in India, serving as symbols of power and majesty. Kings maintained stables of elephants for both ceremonial and military purposes, as they were integral to royal processions and were believed to influence rainfall and agricultural fertility. Consequently, the depiction of elephants alongside Lakshmi highlights the intertwining of wealth and sovereignty, merging the attributes of the goddess with those of royal power.[1]
Additionally, she is the form of the goddess who stands for animal wealth, as well as other symbols of wealth that represent strength.[4]
Depictions
editIn a sixth century BCE sculpture, the goddess is depicted holding a lotus in her left hand and a lotus cornucopia in her right hand. There are two lions at her feet, two elephants bathing her with life giving waters, and two female attendants to her left and right side holding flywhisks.[5]
An image is found from the 2nd century BCE, possibly in Buddhist contexts,[6] and appears on the railings from the Buddhist site of Bharhut, from 125-100 BCE. It appears on a 1st-century BCE coin of Azilises, and a 3rd-century CE coin from Kausambi.
A depiction of Gajalakshmi seated on a lotus is found in Cave 14 at Ellora.[7]
Temples in Odisha in the classic local Kalinga architecture style very often have a figure of Gajalakshmi in lalitasana as their lalatabimba or central protective image over the doorway to a temple or the sanctuary. One of the tympana at the Temple of Bantãy Srĕi in Siem Reap, Cambodia, has a beautifully sculptured image of the Goddess Gajalakshmi in pink sandstone. Though over a thousand years old, this tympanum is in almost as good a state as it must have been when created.
Gajalakshmi is worshipped in many places in Goa and Konkan as a fertility goddess, mostly under the names Gajantlakshmi, Gajalakshmi, Kelbai or Bhauka devi, by various Konkani communities as their tutelary deity.[8]
According to Timothy Taylor, there might be a connection between the female deity with elephants portrayed on the Gundestrup cauldron and Gajalakshmi.[9]
Gallery
edit-
Cave 16 (Kailasa Temple), Ellora Caves -
Gajalaxmi medallion from Bharhut stupa railing pillar, sandstone, 125-100 BCE. Indian Museum, Kolkata -
1st century BCE -
Coin of Azilises, 1st century BCE -
Over the doorway of the Buddhist Monastery 1 at Ratnagiri, Odisha -
Odisha, 18th century -
Raja Ravi Varma, Goddess Lakshmi, 1896
,_Ellora_Caves.jpg)
_LACMA_M.85.62_(cropped).jpg)
_LACMA_M.74.40.1_(1_of_5).jpg)
Citations
edit- ^ a b c d Kinsley, David (1998). Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition. Motilal Banarsidass Publ. ISBN 978-81-208-0394-7.
- ^ www.wisdomlib.org (22 November 2015). "Gajalakshmi, Gajalakṣmī, Gaja-lakshmi: 4 definitions". www.wisdomlib.org. Retrieved 29 September 2022.
- ^ www.wisdomlib.org (22 November 2015). "Gajalakshmi, Gajalakṣmī, Gaja-lakshmi: 4 definitions". www.wisdomlib.org. Retrieved 29 September 2022.
- ^ Jackson, Frances Kozlowski and Chris (August 2013). Driven by the Divine. Balboa Press. p. 88. ISBN 978-1-4525-7892-7.
- ^ "Gaja Lakshmi, Goddess of Fortune 6th century". www.metmuseum.org. Retrieved 4 November 2022.
- ^ Coomaraswamy, Ananda, Elements of Buddhist Iconography, Harvard University Press, p. 22, 1935, online text
- ^ NAIR, G. RAVINDRAN (8 September 2017). Snake Worship in India. Publications Division Ministry of Information & Broadcasting. ISBN 9788123025681.
- ^ "Gajalaxhmi: The goddess of Rain". No. Buzz. Navhind times. 7 August 2014. Retrieved 30 May 2016.
- ^ Taylor, Timothy (1992), “The Gundestrup cauldron”, Scientific American, 266: 84-89. ISSN 0036-8733
References
edit
- Dictionary of Hindu Lore and Legend (ISBN 0-500-51088-1) by Anna Dallapiccola