Grushneshwar Jyotirlinga is a Hindu temple of Shiva in Verul village of Aurangabad district, Maharashtra, India. It is one of the 12 Jyotirlinga mandirs.[2][3][4] The mandir is a national protected site, one and a half kilometers away from the Ellora Caves, 30 kilometres (19 miles) north-west of the city Aurangabad, and 300 kilometres (190 miles) east-northeast far from Mumbai.[5] Grushneshwar is mentioned in Shiva Purana, Skanda Purana, the Ramayana and the Mahabharata.[6]
| Grishneshwar Jyotirlinga | |
|---|---|
 | |
| Religion | |
| Affiliation | Hinduism |
| District | Aurangabad |
| Deity | Shri Grishneshwar (Shiva) |
| Festivals | Mahashivratri |
| Location | |
| Location | Verul |
| State | Maharashtra |
| Country | India |
  Location in Maharashtra[1] | |
| Geographic coordinates | 20°1′29.9″N 75°10′11.7″E / 20.024972°N 75.169917°E |
| Architecture | |
| Type | Hemadpanthi |
Etymology
editThe word Ghrneshwara means "lord of compassion".[7]
History
editThe temple structure was destroyed by the Delhi Sultanate in 13th and 14th centuries. The temple went through several rounds of rebuilding followed by re-destruction during the Mughal-Maratha conflict. Maloji Bhosale grandfather of Shivaji first restored it in 16th century and rebuilt to its current form in the 18th century under the sponsorship of queen Ahilyabai Holkar of Indore, after the fall of the Mughal Empire.[6][8][9] It is presently an important and active pilgrimage site of the Hindus and attracts long lines of devotees daily. Anyone can enter the temple premises and its inner chambers, but to enter the sanctum sanctorum core (garbha-gruha) of the temple, the local Hindu tradition demands that men must go bare-chested.[citation needed]
Historical Background
editThis story about the Grushneshwar jyotirlinga is described in the Puranas- in the south country, there lived a very bright ascetic Brahmin named Sudharma near Devgiri Mountain. His wife's name was Sudeha, both of them had a lot of love for each other. They had no problems of any kind but they had no children.
Astrological calculations showed that there could be no childbirth from Sudeha's womb. Sudeha was very keen to have children. She urged Sudharma to remarry her younger sister.
At first, Sudharma did not want to do this but in the end, he had to bow down to his wife's insistence. He could not resist her request. He married his wife's younger sister Ghushma and brought her home. Ghushma was a very humble and virtuous woman. She was an ardent devotee of Shiva. Every day, one hundred and one earthly Shivalinga was made and worshiped with true devotion to the heart.
Shiva caused a very beautiful and healthy child was born from her womb a few days later. With the birth of the child, there was no end to the joy of both Sudeha and Ghushma. Both days were going by very comfortably. A while later a bad thought took birth in Sudeha's mind. She thought, I don't have anything in this house. Everything here has been infiltrated. By now, the evil thought of Sudeha's mind had taken the form of a huge tree. “She also took control of my husband. The child is also his.” This evil thought slowly began to grow in her mind. Here the child of Ghushma was also growing up. Slowly he became young. He also got married.
Finally one day Sudeha killed Ghushma's young son while sleeping at night. She took his body and threw it in the same pond in which Ghushma used to immerse the earthly Shivalingas every day. In the morning, everyone came to know about it. There was chaos in the whole house. Both Sudharma and her daughter-in-law beat their heads and started crying bitterly. But Ghushma remained engrossed in the worship of Shiva as usual as if nothing had happened. After finishing the puja, she set out to release the mortal Shivalingas into the pond. When she started returning from the pond, her beloved son was seen coming out from inside the pond. He came as usual and fell at the feet of Ghushma.
As if he was somewhere nearby at the same time, Shiva also appeared there and asked Ghushma to ask for a boon. He was very angry with Sudeha's heinous act. He was eager to slit her throat with his trident. Ghushma folded his hands and said to Shiva- 'Prabhu! If you are happy with me, forgive that unfortunate sister of mine. She has committed a heinous sin, but by Your mercy I got my son back. Now forgive her my lord! I have one more prayer, for the welfare of the people, you should live in this place forever.'
Shiva accepted both these things. Appearing in the form of Jyotirlinga, he started living there. Due to the worship of Sati Shiva devotee Ghushma, he became known here as Ghushmeshwar Mahadev.
Architecture
editThe Grushneshwar Jyotirlinga Mandir is built with black stone on 44,000 sq ft area, it have lots of sculptures, fine designs on its interior and exterior walls. A Jyotirlinga murti is situated in the Garbhgruh of the mandir and a large murti of lord shiv's favorite Bhakt Nandi is present in front of the main door.
References
edit- ^ Grishneshwar Aurangabad GPS Archived 11 September 2013 at the Wayback Machine Govt of Maharashtra
- ^ Sambhaji Nagar District Administration, Government Of Maharashtra. "Ellora Leni and Ghrishneshwar Jyotirlinga Temple, Verul". Archived from the original on 2 April 2023. Retrieved 2 April 2023.
- ^ Swati Mitra (2011). Omkareshwar and Maheshwar. Goodearth Publications. p. 25. ISBN 978-93-80262-24-6.
- ^ Directorate of Publicity, Maharashtra State (India) (1960). Handbook of Maharashtra State. p. 166.
- ^ Banerjee, Shoumojit (8 February 2023). "Hillary Clinton visits Ellora Caves, Grishneshwar temple in Sambhaji Nagar". The Hindu. ISSN 0971-751X. Retrieved 2 April 2023.
- ^ a b "बारा ज्योतिर्लिंग: घृष्णेश्वर मंदिराचा नेमका इतिहास काय आहे ?" [12 Jyotirlinga : What is the history of Grushneshwar Jyotirlinga?]. Esakal (in Marathi).
- ^ Lochtefeld 2002, p. 247.
- ^ Bruce Norman (1988). Footsteps: Nine Archaeological Journeys of Romance and Discovery. Salem. pp. 99–100. ISBN 978-0-88162-324-6.
- ^ Swati Mitra (2011). Omkareshwar and Maheshwar. Goodearth Publications. pp. 23–25. ISBN 978-93-80262-24-6.
Bibliography
edit- Eck, Diana L. (1999). Banaras, city of light (First ed.). New York: Columbia University Press. ISBN 0-231-11447-8.
- Gwynne, Paul (2009). World Religions in Practice: A Comparative Introduction. Oxford: Blackwell Publication. ISBN 978-1-4051-6702-4..
- Lochtefeld, James G. (2002), The Illustrated Encyclopedia of Hinduism: A-M, Rosen Publishing Group, p. 122, ISBN 0-8239-3179-X