Hierocles of Alexandria (Greek: Ἱεροκλῆς ὁ Ἀλεξανδρεύς) was a Greek Neoplatonist writer who was active around AD 430.
Life
editHe studied under Plutarch (the Neoplatonist) at Athens in the early 5th century, and taught for some years in his native city.[1] He seems to have been banished from Alexandria and to have taken up his abode in Constantinople, where he gave an offence in the court. Damascius relates as follows:
"he went to Byzantium and there knocked against those in power. Taken to court, he was beaten by the blows of men. Covered in blood, he soaked the palm of his hand and sprinkled the judge, saying: Cyclops, come, drink some wine since you have eaten human flesh.[2]"
By quoting the Odyssey (9.347), Herocles was mocking the Christian eucharist. His disciple Aeneas, a member of the Rhetorical School of Gaza, later combined neoplatonic thought with his Christian beliefs.[3]
Works
editThe only complete work of his which has been preserved is the commentary on the Chrysa Epe (Golden Verses) of Pythagoras.[1] It enjoyed a great reputation in the Middle Ages and the Renaissance, and there are numerous translations in various European languages.[1] Several other writings, especially one on providence and fate, a consolatory treatise dedicated to his patron Olympiodorus of Thebes, are quoted or referred to by Photius and Stobaeus.[1] Hierocles argued against astrological fatalism on the basis that it is supported by an irrational necessity rather than a divine, rational Providence of God.[4] For the same reason, he opposed theurgic and magic practices as they were attempts to supersede the divine providential order.[4]
Although he never mentions Christianity in his surviving works, his writings have been taken as an attempt at reconciliation between Greek religion traditions and the Christian beliefs he may have encountered in Constantinople.[5]
The collection of some 260 witticisms attributed to Hierocles and Philagrius, the Philogelos, has no connection with Hierocles of Alexandria, but is probably a compilation of later date, founded on two older collections.[1] It is now agreed that the fragments of the Elements of Ethics preserved in Stobaeus are from a work by a Stoic named Hierocles, contemporary of Epictetus, who has been identified with the "Hierocles Stoicus vir sanctus et gravis" in Aulus Gellius (ix. 5. 8).[1] This theory is confirmed by the discovery of a papyrus (ed. H. von Arnim in Berliner Klassikertexte, Iv. 1906.)[1]
Bibliography
edit- F. W. Köhler, Hieroclis in aureum Pythagoreorum carmen commentarius, Teubner, 1974. ISBN 9783519014102
References
edit- ^ a b c d e f g This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Hierocles of Alexandria". Encyclopædia Britannica. Vol. 13 (11th ed.). Cambridge University Press. pp. 453–454.
- ^ Harte, Verity; Lane, Melissa, eds. (2013). Politeia in Greek and Roman Philosophy. Cambridge: Cambridge University Press. p. 178. doi:10.1017/cbo9781139096843. ISBN 978-1-107-02022-1.
- ^ Glucker, Carol A. M. (1987). The city of Gaza in the Roman and Byzantine periods. Oxford, England : B.A.R. p. 52. ISBN 978-0-86054-418-0. Retrieved 11 January 2024.
- ^ a b Hierocles, Hellenistic Astrology, Internet Encyclopedia of Philosophy
- ^
Mozley, J. R. (1911). . In Wace, Henry; Piercy, William C. (eds.). Dictionary of Christian Biography and Literature to the End of the Sixth Century (3rd ed.). London: John Murray.
Further reading
edit- Hermann S. Schibli, Hierocles of Alexandria. Oxford: Oxford University Press, 2002. ISBN 0-19-924921-0.